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A few blocks from my home is a care facility called Bailey-Boushay House. It started as an AIDS end-of-life unit and when I first moved to Seattle in 1994, I signed up to volunteer with one of their partners, The NW AIDS Foundation. I was working as a surgical assistant 40 hours a week, but I keenly recalled the explosion of HIV during my high school years and I wanted to be part of the solution, if I could.

In the beginning, I was assigned to a room with multiple desks and stacks upon stacks of newspapers. It was my job to comb the stacks and clip out articles about HIV and AIDS, looking for information about new treatments and anything that felt relevant to the work being done at Bailey-Boushay. As an aspiring physician and someone who doesn’t sit still well, it was frustrating. I couldn’t work out how this was meaningful, how it was helping anyone. At some point, I asked whether I could be doing something more personal, more interactive with humans.

My next task was to stand on the sidewalk behind a folding table on Broadway – a neighborhood that was populated with mostly gay men. My props were an underripe banana and a box of condoms, and I stood there for hours, arm outstretched, offering free condoms to whomever would take them. Occasionally, someone would stop and listen to my spiel, watch me unwrap a condom and demonstrate how to put it on using the banana as an erect penis. Most of them laughed as I did it, and I went along with the joke, imploring them to take a handful of rubbers with them and use them. This job felt slightly more important and real.

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This morning, I walked past the facility, which still serves those who are dying of AIDS. A block away is a park where some of the patients hang out during the day, smoking and joking with each other, many of them in wheelchairs. At night, there are always a few who settle down beneath the rhododendrons because there aren’t enough beds for everyone. I wondered how they are weathering this storm. I think about the decades and decades it’s been since the HIV outbreak, how it didn’t feel like an emergency in the beginning and then it did, but only for health care workers and those who were most vulnerable. I think about how this population of people were set aside, vilified, and how they’ve been largely forgotten over the years because we don’t have the collective energy to sustain alarm, and because treatments have been developed. I wonder if they feel particularly frightened with their immune systems already open and available to many avenues of attack, and if anyone is lifting their voices to be heard at this time.

The vast majority of those served here are men, many with addiction histories, many with co-occurring chronic illnesses, many homeless and mentally ill.

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It rained hard last night, huge drops pounding on the roof of my home for hours and hours. This morning the sun is out and steam rises off the streets. One path the dogs and I headed down was strewn with worms of every size – so many it was nearly impossible to walk forward without stepping on at least a few. I widened my gaze to scan a large swath of ground in front of me, walking purposefully and carefully, and marveled at how I was able to know where my feet were in space such that I could continue forward without having to tiptoe or look straight down to avoid the worms. Doing so would have slowed me down considerably, but somehow the combination of my body’s wisdom and my intention to tread lightly carried me through to a place where the path was clear.

On the way back home, three patients from Bailey-Boushay were sitting on the bench at the bus stop, smoking and laughing together. We kept our distance and smiled at each other. A block later, there was a man sleeping in the doorway of a hair salon, bundled in to a sleeping bag, and I wondered for a split second whether there was something I could leave for him that might ease his day, but I just kept moving.

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I think about how different things are now. How the internet has changed the world and how that job of clipping newspaper articles wouldn’t exist. We are able to see, almost in real-time, what innovations are happening to treat this new virus that didn’t feel like an emergency, and then did, and whose effects are largely unknown. We are as unprepared to manage it as we were to manage HIV, but standing on a sidewalk, unrolling condoms over the top of a banana won’t make a difference.

I think about how things are the same. We are still abandoning those who are marginalized, talking of rationing care and treatment, not acting quickly enough to find housing for those who are homeless, and worrying as much about the stock market as we are about the lives that will be lost. We are finding ways to blame others for getting it or spreading it.

I hope for transformation. I see people – regular people, not people in power – coming together to provide equipment and care. I see groups taking the time and energy to acknowledge, with enormous gratitude, the sacrifices of those who are caring for the sick and the dead. I hear messages of love and solidarity and I hope that these are the stuff of change. I want our collective wisdom and intention to move forward with care to carry us through to a place where the path is clear.

We are all learning a lot about our own fear responses and the fear responses of others, whether we know it or not. If you know what to look for, you can see how people around you have learned, over time, to acknowledge fear (or not), since most of us tend to fall in to our old patterns of responding when faced with a threat.

Ultimately, when faced with a crisis, whether it’s in our face and obvious or more non-specific and invisible, we rely on the things we’ve always done.

If we were taught to “suck it up and move forward,” we may throw ourselves in to work right now, crossing things off our list and attending video conferences with hair brushed, a pile of papers next to us, and a mug of hot coffee at the ready.

If we were taught to compartmentalize, set aside the alarm bells and “fake it,” we may be inviting friends over for dinner, gathering at the beach to play, heading out to the movies to take advantage of the empty seats.

If we were taught to seek understanding and plan for every contingency, we may be scouring the internet for articles to share, advising our friends on the best way to protect themselves and their families, and stocking up on cleaners and medication “just in case.”

I am reminded, when I hear people angrily commenting on how others are still out and about, or mocking those who seem disproportionately afraid, that many of us are running on autopilot because we are in fight or flight mode. Because the “fear” part of this response is jarring to many and uncomfortable for all.

We are not taught to acknowledge fear in healthy ways, for the most part.
We are not taught to sit with fear.
We are not taught that fear won’t break us in a way that is irrevocable.

But it won’t.

My ex-husband was a person who said things like “it’s fine,” “it will all work itself out.” He was someone who didn’t ever say to me, in 26 years together, that he was afraid. In many ways, I appreciated that. I was afraid a lot and having someone around who was seemingly never worried about the outcome, who was supremely confident that things would be ok, gave me a strange kind of confidence.

Except when I wanted him to be afraid. Then, his demeanor enraged me. It felt like gaslighting. I needed someone to acknowledge that some things are scary, and that being scared alone is a really awful, isolating thing. But I think, at that point, we had so firmly set our pattern that it would have taken a lot to undo it. I relied on him to be the stoic, fearless one, and he relied on me to hold the fear for all of us. It worked because my fear didn’t paralyze me. I was one of the “plan for every contingency” people who got strangely calm in the face of crisis, was able to discern and move forward with purpose. But there are some crises that call for us to do nothing for a while and I think this is one of them. I think that we are being called to learn to sit with fear and uncertainty and let it break our old patterns.

If we can learn to be scared together, and trust that it won’t kill us, we will learn so much. If we can acknowledge that the “sucking it up” and the “faking it” and the “just in case” are all avoidance mechanisms that don’t serve us and that place the burden of fear on others in disproportionate ways, we can begin to come together. It is a privilege to pretend that you’re not afraid and just go about your normal business. It is a privilege to choose not to sit with the emotions that this crisis stirs up within you. (Folks with disabilities and chronic illnesses, and those who are not served at all well by the dominant systems in place already know that – watch them, listen to them, learn from them).

We will not come out of this with privilege. We will not come out of this with the systems that serve us intact. And if we rush to either preserve the systems that are crumbling or to craft new ones before we’ve truly understood what this is all about, we are not doing the work that we are being called to do right now. We are being called to listen, to get very small and quiet and pay attention to what sustains us. Not what sustains the systems we rely on to sustain us, but what sustains us – the people, the connections, the acts that give us joy, the art and music that touch us, the nourishment and types of rest. We are being called to shed the notion that we can be independent, the idea that we can pick up where we left off without being changed by this.

While there are individual traumas happening because of this, this is a collective crisis, and it requires a collective consciousness. While there are individual people and families who are being hit harder than others, in one way or another we will all be touched by this and we will weather it much better if we recognize that. Having compassion for those who have not had to examine the way they respond to trauma before is key. Sitting together in fear (without wallowing – just noticing, acknowledging, and recognizing how we try to avoid it) is key.

I wonder how I may have harmed my ex by letting him be the one in our relationship who wasn’t allowed to be afraid. I regret not knowing that I was doing that. And I know how to recognize it now because I’ve sat with fear and I see how I avoided it. I wonder how I show up for my kids in this time and how I can shift to a way of being that is more in alignment with the collective consciousness. This will not destroy us. But if we let it, it will change us for the better.

Image Description: a spiral tattoo with the words “You are here” pointing to a specific spot on the spiral

I don’t know about anyone else, but in my life, when the Universe decides I need to make a big leap to the next phase of my personal evolution, it tends to pile on. As in, give me many instances of the same kind of bullshit over and over again until I start to pay attention and recognize it for what it is.

Thus, the last two weeks or so have been a lot. To say the least. A whole lot.

I won’t go in to the details, but I finally figured out this morning that this particular lesson is about making choices, pretty consequential choices. And that’s something I can have a hard time with because I am not one of those “trust your gut” kind of people. My gut is either not particularly loud, or I have an overdeveloped connection between my gut and my brain such that my brain is always always always weighing in, considering options, looking at potential outcomes and thinking of unintended consequences.

When this happens, I spin. The part of my brain that makes decisions goes very quiet and offline, and the part of my brain that convinces me that this particular decision is incredibly monumental and I’d better not fuck it up rules the day.

So, yeah.

At least three times in the last two weeks, I’ve faced decisions that I considered, second-guessed, made lists about, considered again, tried to divorce myself from, and then ultimately made. And guess what? The world didn’t stop turning.

I know I’m not the only one who worries about making the “Right” choice, but I think I’m learning that what I need to pay attention to more is the right reasons. Meaning, it’s more important to get really clear on my own values and needs and use those as the basis for examining why I’m conflicted. Figure out who or what is being centered in my deliberations.

In this time of crisis, I am reminded that we are all entrusted with caring for each other. that there is nothing more profound or elemental than that.

Today, my youngest daughter got up and went to work, nannying two precious boys she has taken care of for a year – 18-month old twins whose faces spread into grins when they see her, whose arms reach for her, who giggle when she makes silly noises. Who trust her.

I am holed up in my bathroom with a tortoise, having just filled a tub with warm water for him to bathe in, put together a pile of fresh greens for him to munch on, and cranked up the heat so he can roam and explore comfortably.

My pups are fed and walked. I’ve checked in with my oldest daughter who is far away and having to scramble to pack up and move out of her dorm. She and her friends are collaborating, pooling resources, opening up couches and offering rides to each other to ease the stress.

I just got off the phone with my mother’s caretaker, having learned that she is being placed on hospice care as of today, and the facility isn’t open to visitors. “She is so pleasant and lovely,” he says, detailing to me how they are caring for her at this time and encouraging me to call and get updates as often as I want to.

Someone posted in my neighborhood Buy Nothing group an offer to shop for anyone who is afraid to leave home. “How can I help you?” she asked.

Funds are being created for small businesses who are hit hard by the lack of mobility in Seattle.

We are entrusted to each other’s care.

Our strength is in our compassion, not our fear. Care comes in so many forms: a text message or DM, a Twitter post asking if others are ok, feeding our pets or tending the garden, offering thanks and gratitude to those who are working hard to make policy and heal the sick.

We’ve got each other.
We’ve got this.
It’s all we’ve got, and it is a lot.
Let’s take care of each other.