I spent much of 2023 leading folks through metabolizing their grief and rage and I learned a lot. I am more convinced than ever that our bodies are amazing vessels that need us to do this kind of work in order to fully realize who we are as spiritual, biological, communal beings. My latest offering is a longer, slower one, and it is for anyone who struggles to feel happy, content, safe in their own body, for whatever reason. Maybe you suffered physical trauma, perhaps you live with body dysmorphia or struggle with eating disorders, or you experience chronic pain or a physical disability. Understanding what it might mean to truly reside in your body and celebrate it rather than see it as something to be tamed takes time and effort, and it’s something that we can do together. Some of the details for the next cohort are below, and the Google form to sign up is at the end of the graphics. Let me know if you have questions. I’m excited to get started.

Sign up here

photo of a beach with a strand of seaweed forming a heart shape

A few months ago, I was talking with a friend and I whispered, “I don’t have a felt sense of being loved. Is that weird?” I whispered it because it felt weird. It felt wrong somehow. Like there was something wrong with me.

Before she could say anything, I quickly spoke again – this time a little louder. “I mean, cognitively, I know I am loved. I have amazing people in my life who I know love me. But I don’t have a trusted, grounded sense of it in my body. In my ‘Self,’ if that makes sense.”

“Oh, Kar. Honey. I’m sorry.”

It was a low point. But also, if you know me, this won’t come as a surprise, it was a bit of a call to action. Because I’ve spent so much time in the last few years developing the Grief and Rage work and tuning into my body to reconnect my brain, body, and spirit, I began to feel like it was important to pay more attention to that. Have I ever had a felt sense of love? Not that I recall. Have I always wanted one? Yes. But I don’t know if that is because it represents security to me or something else.

Most people I know would describe me as a loving person and I do work to let people know I care about them in a myriad of different ways. It used to be a frantic, ‘if I give you this thing (love), you’ll have to give it back to me’ sort of program, but when I had kids it shifted to a much more pure ‘I love you because you exist on the face of the planet’ thing. And the more I dove into community care and read things like bell hooks’ All About Love: New Visions, the more I exercised the muscle of extending unconditional love to everyone around me.

I recently experienced a relationship rupture with someone I cared about very deeply and it was a rich learning experience, for sure. I was hurt and sad and angry and very, very confused. I alternated between reliving some of the sweet, tender times we shared, the laughter and conversations, and being really busy so that my mind was filled with tasks and plans for work. But one night before bed, I began to wonder if I could really walk my talk on unconditional love. I asked myself whether I could simply hold this person in my heart in tenderness and care because of those lovely moments we shared without following threads of what might have come before or how the rupture occurred. Could I just purely open my heart and let this person be held there, period? I asked the question and then went to sleep.

I woke up once in the middle of the night to song lyrics playing in my head that made me smile, and when I woke up in the morning, I knew the answer was yes. It isn’t in my nature to not find a way to love people (is that a Libra thing? Maybe). It’s not an invitation to reconnect without repair, but that is the part where I show myself love, and in the past few weeks, my capacity for self-love has grown enormously. I might even say I am beginning to have a felt sense of my own self-love.

But the question that came to me this morning is whether I actually DO have a felt sense of love in my body and I just haven’t allowed myself to access it. What if it is there and I just have to open myself to the possibility of feeling it? It’s entirely possible that I closed myself off from it because, as a kid, adults would say the words “I love you” and pair them with behaviors and actions that didn’t match. It was confusing and likely easier for me as a child to ignore what I was feeling in my body. When someone says “I love you” and then they physically harm you, how is one supposed to interpret that? When someone says “I love you” and then they shame you or proceed to tell you all the ways you are actually unlovable, where does that land in the body?

Over the years, I have had friendships with people who said “I love you” and then hugged me or acknowledged my gifts or expressed gratitude for me. Is it possible that those things also landed in my body and I just didn’t recognize it or I haven’t discovered yet where they live in me? I know what it feels like to extend love, that warm rush of energy from my heart and belly to another. It is not outside of the realm of possibility that I just haven’t paid much attention to what it feels like coming back to me because it isn’t something I’ve cultivated.

This is probably the strangest Valentine’s Day post I’ve ever written, but in the interest of keeping it real, I wanted to share my belief that love isn’t as complicated as we think it is. It is a body thing, a spiritual thing, no matter how much we try to make it a head thing. Learning to open myself up to where love lives in my physical body, what it feels like as I send it out, where I am intuitively driven to love, and what that energy feels like without parsing it out or analyzing it in my head has given me the knowledge that love just flows. It just is. My attempts to explain it and qualify it (romantic love versus platonic love, love that is “right” or “enough”) and justify it actually interrupt that flow. If I just open myself to the possibility of love, it is there. And it is transformational.

I hope you are feeling loved, today and every day.

Communal Grief and Rage Work is a set of practices and inquiries that center around where we feel grief and rage in our bodies and how we’ve created patterns of relating thanks to things we’ve learned/social contracts (mostly invisible and unwritten) that we have agreed to throughout our lifetimes. Grief is what we feel when our gifts go unshared (love, talents, etc. – we can grieve the loss of a job, the loss of a beloved, the loss of community, etc.). Rage is the flip side of that where we feel powerless, we know things could have been different but we can’t see how to make it that way, and we are frustrated that others around us don’t feel the same impact. If we don’t/can’t metabolize and alchemize our grief and rage, we end up flipping between the two depending on which one is more socially acceptable at the time.

Old grief can look like being paralyzed about what to do/how to spend our time while simultaneously feeling an urgency (time is running short). It can look like an inability to make decisions, only being able to do the simplest, most baseline of things to just keep going (and this is when we default to the old systems/ways of being – white supremacy, patriarchy, living in our subjugated self), etc.

Old rage often presents as resentment. Rage is about powerlessness – we know things should be different but we can’t see how to make them that way so we capitulate and ultimately get resentful, or we find little ways to dominate others in our lives so we can feel like we have power somewhere.

Grief and rage are so intertwined and they live in our bodies so deeply. These practices unite body, mind, and spirit to build intention and strengthen our self-awareness with inquiry. The goal is to excavate the patterns and metabolize the ways we’ve somaticized them and break the old rules that are no longer serving us. This is not about re-living old traumas, but about learning to hold them with care and allow them to inform the way we move forward. It is about healing the younger parts of ourselves that deserved more care (even if ‘younger’ means last week) and learning to create the structures where we ask for and can receive that care.

Sign up here or email me at kari@kariodriscollwriter.com with questions or to arrange for different payment options.

Unknown photographer, Public domain, via Wikimedia Commons

This one is for all the rage-cryers out there. You know who you are. I’m one, too. I cry when I am furious, and it used to really piss me off. In class, in heated discussions in a college setting, at work. Someone would say something that enraged me (remember – rage is about powerlessness, so whenever there was a particular injustice or something that was misconstrued in an altogether unfair way, when I was belittled or mocked or dismissed …) and I would feel it start to well up and it was awful because I am a woman. It’s embarrassing. And more than that, it is one of those things that, as soon as the tears begin to flow, you know people will stop paying attention to what you’re saying and start reacting to the fact that you are “being emotional.”

If you identify with this, you are aware that there is literally nothing you can do to stop it once it starts. Even if you do your level best to continue to speak logically, you know there are people who are rolling their eyes at you and dismissing you simply because  you are crying.

But here’s the thing: focus on the “nothing you can do” part and know this (and share it widely because the more people know, the more we can destigmatize rage tears): Rage crying is a normal, physiological human response to increased levels of cortisol in our bodies. 

The main goal of our bodies is to maintain and/or restore homeostasis – that is, a middle ground, equilibrium. That is why, when we get too hot, our bodies trigger the mechanism that makes us sweat, so we cool off. When we are too cold, we shiver and get goosebumps so that we are prompted to raise our body temperature. When we have too much gas in our systems, our bodies have adapted to pass that gas – by burping or farting. Etc. Etc. Cortisol is a hormone that is produced by our adrenal glands in response to stress, and when we have too much of it, our bodies know that it needs to be offloaded somehow. Excess cortisol affects our immune response, increases levels of inflammation and can cause all sorts of physical ailments – so when there is too much, we have to get rid of it.

Wanna know one of the most efficient ways to offload cortisol?

Crying.

I shit you not.

Researchers have measured the amount of cortisol in tears when people are crying in different situations, and have shown that there are elevated levels of stress hormone in the tears of people who rage cry.

So basically, when you are frustrated with someone and feeling powerless and you start to sob, that is just your body’s way of achieving homeostasis – it’s like burping when you have too much gas in your belly or sweating when you’re too hot.

Sadly, we have been taught that crying in public is unacceptable, so many of us have learned to stifle this urge. Patriarchy has us teaching boys that it’s not really ok to cry at all, and prompts us to tell young women that in order to be ‘professional’ they need to compose themselves at work or they won’t be taken seriously. But this does nothing to relieve our bodies of the extra stress hormone it carries, and so when we force ourselves to stop crying, our bodies often turn to other means. So what else do humans do to relieve stress during these times? Men and boys have been socialized to externalize their stress – how many stories have you heard of a teenage boy punching a hole in a wall when he was upset? Turns out punching and kicking things also offloads cortisol (although not as efficiently as crying). Young women and girls internalize their stress for social and cultural reasons and one of the scariest things we know about how they try to achieve homeostasis is by self-harming – namely burning or cutting themselves. Cortisol levels drop measurably in people who engage in cutting behavior (and, yes, young men engage in self-harm as well, although not as often as young women do).

So the question we need to ask ourselves is whether we’d rather normalize angry tears from our fellow human beings as a normal, physiological response to stress or not. Can we recognize that this is a normal, adaptive thing that our bodies do and not force an alternative response that will ultimately end up being more harmful? Yes, it’s uncomfortable for us to witness another person crying, but the more we understand that it is literally something our bodies need to do in order to function better, the more we can accept it and move forward.

Tell your families, tell your co-workers, tell your kids. And the next time you feel that familiar lump in your throat and your hands clench into fists, let ‘er rip.

Like so many white folks, I first began hearing about this thing called “mutual aid” during the pandemic lockdown of 2020, when those of us who are lucky enough to be in positions of power and privilege became more and more aware of the fact that the systems and structures around us were failing folks at a rapid rate. Anyway, that might be a whole different post for another day. In the years since, I have witnessed the power of mutual aid to help people and bring communities together and I am, again, astonished at how it’s working today.

If you’re new to the concept, I highly recommend picking up the book Mutual Aid by Dean Spade. It’s a quick read and super powerful. Basically, Dean describes it this way,

Mutual aid is collective coordination to meet each other’s needs, usually from an awareness that the systems we have in place are not going to meet them. These systems, in fact, have often created the crisis, or are making things worse.

And if you can’t quite believe that the systems are making things worse, I’d encourage you to read this post I wrote in 2021, detailing the clusterfuck that was our small, local food bank or engage with the conversation around school loan forgiveness right now that details how some folks have already paid back the amount they owed PLUS more, and because of interest and the way the system is structured, they owe at least double that amount and will likely never be able to pay it off. The systems we created in the name of capitalism have made some folks (and our government) rich rich rich and have firmly placed others in poverty from which they will not be able to emerge in this lifetime. And mutual aid is, in many cases what is keeping those folks alive. That is not hyperbole. 

During the pandemic lockdown, if it weren’t for mutual aid, so many of the folks I knew would not have had food.

Read that again. And consider Dean Spade’s three key elements of mutual aid:

  1. Mutual aid projects must work to meet survival needs and build shared understanding about why people do not have what they need.
  2. Mutual aid projects mobilize people, expand solidarity, and build movements.
  3. Mutual aid projects are participatory, solving problems through collective action rather than waiting for saviors.

In my experience, mutual aid is about everyone doing something to contribute. It requires that we believe the folks who tell us what they need without asking for proof, without making them jump through hoops, without pointing them to “funding opportunities” or bureaucracies, since those are the places that have let them fall through the cracks (and, in some cases, literally pushed them through the cracks). It asks us to center the well-being of the community and to know that, in doing so, we are considering the health and well-being of each and every person in that community. It means that we acknowledge that we all have needs and gifts and we can live within a paradigm of ebb and flow, sharing those things with each other without a strict accounting or hierarchy.

I am friends with a young Black single mom who is in a tight spot right now, thanks to the systems and structures around her. The eviction moratorium kept her and her two young children housed during the pandemic lockdown and they have been doing well, until the moratorium ended and her landlord demanded nearly $9,000 in back rent. I don’t know about you, but not many people I know (especially single mothers who live in urban centers) have a spare $9K sitting around. She asked me for my help and, within hours of researching, I discovered that the rental assistance programs in her county and state are all closed to applications because they are so inundated with requests for help.

It could just be me, but it seems that a government who is experiencing a massive influx of requests for assistance should EXPAND their programs to help citizens rather than shutting down and telling folks they’re done helping because there are too many of them. I mean, if government was CREATED for the benefit of the people, then why are they denying those same people the assistance they require in order to LIVE?

But I digress. (Also, I’ll digress again and say that I discovered that applications for LANDLORD assistance are still open, which feels a little – fucked up). 

Anyway, it was clear to me that the “normal” avenues weren’t going to work in this case, so I decided to ask my networks for help.

So far, I have managed to raise about a third of what we need to keep this young family housed and it feels pretty damn good. There are a million reasons not to pitch in – you feel like your $25 won’t help “enough,” you wonder where the baby daddy is, you think there *must* be some other way that doesn’t require you to get involved, you don’t know her, you don’t live in Seattle, you haven’t ever been in this situation and you can’t imagine it, you think she should have expected this and saved money, etc. etc.

But there is one compelling reason for you to consider helping if you can.

We belong to each other.

Whether you like it or not. We all belong to each other. And when one of us is safe, we are all a little bit more safe. When one of us feels loved, there is more love for all of us.

I have been so excited and grateful for the folks who have pitched in to help my friend – people who don’t know her, who believe that she needs help and are willing to provide it. As the small donations pile up in my Venmo account, I smile and feel a warm glow in my heart. The more we take care of each other, the better off we all are.

If any of this resonates with you and you can help, please do, and know that this is how we begin to shift things for all of us. The more we act as if we believe we are interconnected, the more we will be. It’s a pretty sweet way to live.

(my Venmo is @Kari-ODriscoll – you’ll know it’s right by the photo of my tattoo that reads “Power Tools” with an image of a heart and a pen)

I am slowly evolving the work I’m doing with folks around metabolizing our grief and rage in community, and adding two cohorts (two 90-minute sessions each) for August. Just in case you’re like most people and you have no idea what I even mean by most of the things I wrote in that first sentence, here’s a little primer on what these workshops entail:

Grief and Rage are intertwined. Many of us start to feel grief and immediately bypass into rage because that’s a more comfortable place to be. But what if you could feel both, honor both, move through grief and acknowledge sadness and loss and get to a place where your rage fuels you to heal and move forward with intention? And what if you could do it in community?

In these two 90-minute sessions, you’ll learn about the nuances of grief and rage, begin to understand where they live in your body and how you, personally, respond to both of these powerful emotions with specific thought patterns and reactions.

You will learn ways to identify when you’re overwhelmed by either grief or rage, find practices that soothe your nervous system and allow you to process the emotions, and be with others who are doing this work and simultaneously holding space for everyone. Accompanying this information with body practices and specific steps and inquiries means that you have a framework for progressing through the emotions and stories instead of staying stuck in them and stuffing them down.

In September, I’ll be opening bi-weekly practice sessions for folks who have attended the workshops to come together and make their way through the steps, expand their idea of what it means to witness others and be witnessed in this work, and support each other to build a solid foundation.

I charge on a sliding scale, so please pay what you can between $50-$150. If you can’t pay, let me know and we’ll work something out.

If you’re interested, please email me at kari@kariodriscollwriter.com and let me know what day/time combos work best for you in August and get on the mailing list so I can get you signed up.

One of the memes I stole from Rosie’s IG Story

I used to be of the opinion that we should all do at least one fun thing every single day. I’ve updated that thought. I now believe that it’s better to do one fun thing at least every two hours (while you’re awake — I count sleeping as something fun, personally).

I am an early riser. Illogically early. As someone who works for myself and gets to set my own schedule every single day, the fact that my eyes pop open at 5:32am every single morning feels absurd to me, but it doesn’t seem to be something over which I have any control. I am also not a person who can linger in bed once I’m awake. I take a minute to check in with myself, hand on heart, and figure out what I need to do or have in order to feel completely resourced for the day ahead, and then I’m up, feet swinging over the side of the bed, dogs leaping after me, and we’re off. All of this is to say that I’ve done so many fun things already today, and it’s not even noon.

I realize that this might sound a bit Pollyanna, at the least, and privileged as HELL at the worst. And I’m here to say, I think it’s really not either of those things. I think it’s more about equanimity.

My life isn’t all kittens and roses over here. Some of my beloveds are really struggling with some big things. My mom’s husband died a month ago and, like my mom, it had been a really long time since I saw him in person, so it is as if the second person I really love just vanished off the face of the planet without me getting to say good-bye. The world is on fire, our systems are crumbling, yada yada yada. You know all that. And, if I don’t hold the good and the bad simultaneously, I’m never going to feel what it feels to be fully human. If I only choose the good and work to ignore the pain and the struggle and the rage, I’m not whole. If I only sink into the crap and wallow, I’m not whole. Enter: equanimity. I can hold both. I am whole.

Many of us have been trained to do this thing where we compartmentalize our lives – work first and then play, grieve a bit and then “get on with it.” We have let ourselves believe that there is a time and a place for fun, and it comes later. Or when we’re on vacation (and then, by God, you’d better cram all the fun things into that one small set of days so that you can feel like you’ve thoroughly enjoyed yourself before you get back to “real life”). I call bullshit. We do not exist on this planet to toil endlessly, or even for 68% of our lives and then we’ve ‘earned’ the right to play. I honestly think that practicing finding joy and fun in every single day is the thing that will keep us fresh for the fight – you know, the one that has been pressing down on us for decades behind the scenes of our everyday work lives. We don’t need to ask permission to have fun, and fun doesn’t have to be something planned or elaborate (although if you want to grab a bunch of your friends and head to the karaoke bar or bowling alley this weekend, I wholeheartedly support you).

Like I said, it’s not even noon here, and I’ve already laughed out loud several times. I started my day on the beach with my dogs at low tide and I found the perfect stick (not for the dogs – for me) and used it to draw weird shapes and smiley faces in the sand. Call me simple, but it was fun. I gathered a pocket full of green and blue sea glass and when I got home, I dumped them all into a jar I have that sits in the windowsill and it made me smile. I got some work done, and then a little while later, I took five minutes to find my friend Rosie’s Instagram story because she always has the best memes and they make me laugh out loud. And a couple hours after that, while I was prepping food to throw into the crock pot, I turned on some music and danced while I chopped. (If you need a suggestion, I highly recommend Remi Wolf’s song Monte Carlo because it’s irreverent and bouncy and makes me happy every damn time I hear it).

I have no idea what other fun things I’ll find today, but I do know that when I stop every once in a while and look around for something fun to do for a minute or two or twelve, by the time I get to the end of the day, I feel a whole hell of a lot better. I haven’t solved any of the huge problems of the world, but I feel more balanced and whole, and like I’ve chosen myself in some small way that feels big. It can be hard to think of things in the beginning, but I swear, once you start, it gets easier. Find yourself a friend like Rosie who curates the funniest shit. Get a book of Dad jokes that crack you up. Make a playlist of music that gets you dancing. Text a friend with a “random question of the day” (I do that a lot and I’m sure people think I’m weird, but … well, they’re right). Go for a walk with a piece of chalk and write goofy things on the sidewalk when nobody’s looking. Get your favorite candy and sit in a recliner for five minutes, tossing pieces in the air to see if you can catch them in your mouth (not with the dogs around, if you have dogs, though – that’s a recipe for disaster). Get some Play-Doh and squish your hands through it and make little critters. Whatever sounds fun to you. Find it. Do it. Every two hours at least. I’m not a doctor, but I think it’s a good prescription for health.

The older I get, the more anti-capitalist I get. Maybe this is what Gloria Steinem meant when she said women get more liberal as they age, or maybe it’s just a consequence of living in this time when all of the systems I was brought up to believe in as bedrock are crumbling beneath our feet. As I watch more people tumble into the cracks and see how institutions and governments just leave them lying there, it’s hard not to question everything.

When you can wake up to news of horrible acts that people in power perpetrate on other people – police officers and elected officials and entire countries – and still be expected to answer emails and create marketing materials and shop for new shoes as if none of it is shocking, it’s a little hard to swallow all of the things we were told would ensure us a good life, a solid life, a safe life.

Two days ago, I saw a meme that encouraged parents to “normalize asking high school kids what they want to do after school instead of asking them which college they want to go to.” I get it. Not all kids are college-bound, and pretending that they are can add a lot of pressure. But what if we stopped asking kids about their future plans at all? What if, instead, we asked them what they’re enjoying about their lives right nowWhat if we stopped pretending that there is some predictable set of systems out there for us to plan within and just encouraged kids (and frankly, everyone,) to look around and assess what is good in their lives in this minute that they can do more of?

I suppose it was this sentiment that was sitting in the back of my brain yesterday when I was on a weekly call with the Charter for Compassion and Citizen Discourse and the facilitator asked us to connect with our inner younger self and have a conversation with them about what they wanted us to be right now, or what they wanted to be when they hit the age we’re at currently. Most of the participants on the call went to that age-old question we all ask little kids, “what do you want to be when you grow up?” and my mind did, too, for a split second. But then, the anti-capitalist in me rebelled and my inner child spoke loudly:

Play. Make people food. Make them laugh.
Give lots of hugs. Help clean up when there’s a mess. 
Snuggle with animals. Grow plants and flowers. Sing.
Climb trees every once in a while just to see what things look like from up there.
Talk to people. Listen to kids. Try new things. Rest.
Lay in a hammock. Watch and see how things work when they’re left alone. 
Maybe it’s because I know myself well enough now to know that I would never have been the kind of person to have one career that spanned most of my adult life. Or maybe it’s because I realize that, at least in our culture, so much of our identity is built around the kind of paid work we do and that rubs me the wrong way. Perhaps it’s because for most of my adult life, the vast amount of labor I did was unpaid (mothering, caregiving, running a household) and it somehow meant I was less important, less valued by society. Or maybe it is because my aspirations for myself now revolve around the kind of person I want to be, the way I want to show up in the world, how I want other people to feel when they are with me. Whatever the reason, that list above feels like a pretty damn good way to focus my efforts.
I don’t honestly believe that any of us showed up on this planet to work, to have a career, to get paid to do labor. Somewhere along the way, we got lost in all of the rhetoric and expectations, the idea of money as a thing that was important enough to lose relationships over, lose time to, lose ourselves for. We began to believe that our purpose and our passion align with producing tangible things for other people to purchase instead of learning how to be in relationship with ourselves and others and the natural world. My reason for being has nothing to do with making money and everything to do with using my gifts to enrich and enhance the lives of myself and every living thing around me. My value does not lie in the amount of classes I can teach, the income I can generate, the number of books I sell. My value lies in my generosity of spirit, my willingness to keep learning, my curiosity, and my love for other human beings.
These systems we were taught to spend our lives toiling to uphold will not hold us up when we fall. They have shown that over and over again in the past two years. Unhooking from them and creating new ways of being can only free us to do the things we are truly meant to do together.

Vagdiam, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons

The world is burning. It seems like it has been for months now – years, even; one horrific, unimaginable thing piling on top of the next. I slide the rubber band off the morning paper and unfold it, cringing as I wonder if I am really ready to catch sight of the bold, black headlines that tell of all the ways human beings cause each other harm, destroy the land we live on, find ourselves caught between tragedies. It feels like it is my duty to read them, to notice the outrage and despair simmering just beneath the surface, begin to imagine ways I can help, soothe, stop the hemorrhaging.

Day after day, I discover the sadness inside me creeping outward like an ink stain on a paper towel. Where are the edges?

The edges, I remember, are the things that fill me with warmth and joy. The balm of being with my kids or getting a text message filled with excitement about a new apartment, a song about to be released, a special anniversary. The smell of the star jasmine hedge in my neighbor’s yard that perfumes the block, the morning fog that carries with it the scent of salt, the pod of dolphins playing in the water on my morning walk.

I have decided that it is not my duty to consume all of the terrible stories of hatred and fear and lack. I have devised another way.

I believe it is incumbent upon us to begin grand love affairs. All of us. What if we all went out and opened ourselves to the magic of each other and the world around us? What if we took walks in the forest or by the sea and fell in love with all of the sounds and smells and sights – the rustling of leaves or crashing of the waves, the crane tiptoeing through a tide pool or the ladybug slowly making its way up the stalk of a sunflower? What if we sat with the family dog and stroked its soft ears in the way we know it loves for as long as we wanted to? What if we greeted each other with hugs that last longer than usual and eyes that say how happy we really are to see one another? What if we all embarked on a campaign to fall in love with all of the things and people around us, showing up with curiosity and a sense of wonder and a readiness to be surprised by joy?

It’s hard for me to stop noticing all of the amazing things that surround me once I get started. The sound of my daughter’s laughter and the shape of her hands, the long blonde eyelashes of my rescue dog, the way the sunlight falls on the shiny leaves of the tree outside. The taste of a perfectly ripe avocado and the strawberries that are perfectly ripe make me fall in love. The radio DJ who plays my go-to karaoke song when I’m in the car and the fact that my 50-year old voice can still belt it out in tune.

This is not some Pollyanna remedy, this is a balm, a barrier to stop the ink stain from spreading. This is a both/and because I have spent far more time focused on the horrible headlines and the what-if-it-gets-worse thoughts than I have on the grand love affair I could be having each and every moment of the day. And I do mean “grand,” I mean sweeping gestures of love, long phone calls and sweet text messages and big sighs of satisfaction. Purposely indulging in things that make me feel fabulous – food, dancing, touch – without apology or explanation. A person in love isn’t rational. A person in love is contagious and indulgent. If I spent as much time and energy cultivating love, what would that look like? What if we all did?

 

Mother’s Day weekend will forever be complicated for me. Because none of us who are mothers are only just mothers – we are daughters, too, I have this strange caught-in-the-middle feeling of being pushed and pulled. But beyond that, it was Mother’s Day weekend when my father died in my arms 14 years ago, and as much as I’d like to think that those kind of anniversaries become less of a focus over time, I haven’t found that to be true.

Every year in the last days before the deathaversary, I start to get teary and emotional. I feel shaky in my body and achy and a little “off,” and it usually takes me a lot of introspection and “what the fuck is with me?” to figure it out. I don’t know how my body knows, but it does. To be honest, I don’t even really remember thinking that it was Mother’s Day weekend when I was holding Dad and rocking him and whispering to him that it was ok to leave if he needed to. But given that the last few hours I spent with him are among some of the most crystal clear memories I carry, it’s not surprising that I feel it so viscerally over and over again every year.

I moved to a new town a year ago, and Mother’s Day weekend was the first weekend I spent in my new home – the only  home I’ve ever lived in alone, without kids or a partner. Last year was also the first Mother’s Day weekend after my mom died. This morning, I leashed the dogs and put them in the car for the four mile drive to Bishop Diego Garcia High School – the Catholic high school my mom and her siblings attended. I’d never been there before, and while my mom and I didn’t ever talk about her time growing up here, I knew this was one place where she spent a great deal of time. I was amazed at how small the school is and really struck by how lovely the grounds are. It was almost exactly what I expected a Catholic high school to look like in this town, in some ways, and as soon as the dogs and I stepped on to the path that meanders through campus, I felt her. I hope she was happy here. I hope she had fond memories.

I’ll spend my afternoon hiking in the hills above town, thinking about my parents and how much I miss them, feeling grateful that I am mother to my amazing kids, and honoring the work of mothering in all its forms. I am increasingly enamored of the idea that I can create nests for beloveds as part of the continued mothering I want to and will do. I love the notion that nests are created from whatever materials are available in the immediate area and are designed to be safe and comfortable, often in precarious places. They don’t have to be pretty. That’s not the point.