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“Let everyone sweep in front of his own door, and the whole world will be clean.” Johann Wolfgang von Goethe

“It is easy to dodge our responsibilities, but we cannot dodge the consequences of dodging our responsibilities.” Josiah Charles Stamp

Ahh, personal responsibility. We are a nation enamored with the concept. We are also enamored with the notion of individuality; individual freedoms (to a certain extent), individual rights, individual responsibility. We expect people to clean up their messes if, for some reason they haven’t managed to avoid making them in the first place. Unfortunately, we don’t always provide them with the tools they need to do either of these things. And therein lies the rub.

We are a nation that loves instant gratification and thrives on the ability to “keep up with the Joneses.” Hallelujah for credit! Visa and MasterCard give us the opportunity to spend money we don’t have on things we want now. Sub-prime mortgages and “zero down” financing offer us chances to spend money we won’t likely ever have. Our children and grandchildren see the economy collapsing under the weight of such ridiculousness, and hear every day on the news that the economy would rebound more quickly if we just went out and spent more money. Huh? Is it any wonder they’re confused? And how many of them will learn about money management in school? How many of their classes will educate them about saving money and contingency planning? If these classes aren’t available, how many of their parents will be able to talk to them about these things? I remember two of the “life skills” classes I took in high school: Personal Finance and home economics. We talked about calculating interest rates and were taught the proper way to write a personal check in Personal Finance class. In Home Ec, we did a little sewing, a little meal preparation, and one very memorable day, a cosmetics expert came in to teach us the proper way to apply our makeup without creating wrinkles around our eyes. I didn’t feel precisely qualified to manage the finances of a household upon graduation. I’m certain I’m not qualified to teach my kids money management skills based on those two “practical life” classes.

Yesterday, the House of Representatives passed yet another bill that is aimed at blocking access to reproductive healthcare for millions of American women. They claim that their intent is to reduce the number of abortions (hopefully to zero) in our nation. If this is an attempt to force women to live up to the consequences of their mistakes (ie. premarital or unprotected sexual activity?), I fear that they are asking women to sweep up a mess without providing them a broom or proper instruction on its use. Defunding Planned Parenthood and making access to other facilities where women can get objective, non-biased information about their own bodies is worse than that. It is actively denying them access to the broom and the class on sweeping. How can we expect people to avoid mistakes or learn from them when we don’t offer them information? If we fight against sexual education classes in our schools and rail against birth control, we are expecting people to gain this vital education by what, osmosis? If we don’t teach each other what we know about the more difficult things in life, we can’t expect any change. You can’t hold someone responsible for making a mistake they had no way of preventing.

Individuality is important. Differences are often what creates color and vibrancy in life. But not enough can be made of the power of tapping into a collective base of information. There will always be people who learn best by making mistakes over and over again, but for those who could benefit from the wisdom of others, isn’t it our responsibility to pass that information on?

Albert Einstein once characterized insanity as “doing the same thing over and over again and expecting different results.” This applies to entire cultures as much as it does to individuals. We can’t keep telling generation after generation that we expect them to clean up their own messes if we don’t provide them with the tools to either do so, or avoid those messes in the first place. Rebuilding our economy by asking people to spend more money only props it up for the next generation to overspend again. We will find ourselves right back in the same position, just as we have so many times before. And telling women and girls that they ought not to get pregnant without giving them ways to prevent pregnancy won’t affect the rate of unwanted pregnancy in our country. Personal responsibility is a good thing, but it is impossible to sustain without knowledge.

“Today, more than ever before, life must be characterized by a sense of Universal responsibility, not only nation to nation and human to human, but also human to other forms of life.” Dalai Lama

I don’t know how the Dalai Lama does it. Except maybe he was never the parent of a teenager. Because when the explosion happens, like a fiery plume from the Deepwater Horizon, up from the depths, burning through water to spray into the sky and rain down, it’s hard to respond with love instead of panic. As the person under fire, I’d like to curl into a ball, tuck my head and limbs underneath me, and slink off to safety. As the parent, I know the thing to do is stay calm, dig deep into the recesses of my brain for parenting strategy, and endure the onslaught as I try to slow it down.

At the end of the talk someone from the audience asked the Dalai Lama, “Why didn’t you fight back against the Chinese?” The Dalai Lama looked down, swung his feet just a bit, then looked back up at us and said with a gentle smile, “Well, war is obsolete, you know ” Then, after a few moments, his face grave, he said, “Of course the mind can rationalize fighting back…but the heart, the heart would never understand. Then you would be divided in yourself, the heart and the mind, and the war would be inside you.”

My war is inside. Not only because I want to fight back, to dispute each thrust (even those that come out of nowhere – from the left and the right when my focus is straight ahead) with an equally adept parry, but because I am her mother. Because while my own wounds are stinging, I hurt for her, for the wound that is the source of all of this, the one thing she won’t let me see.  The one thing I don’t have an answer to because she keeps it so well hidden.  And because I know fighting back won’t change a thing. My head wants to delve in and examine, understand why she is so upset. My heart knows that the only way to fight fire is with water, the only way to fight hatred and fear is with love.

As the insults and hurtful words rain down, I struggle to stay in my heart. I wish that the sheer volume of my love was enough to spill over and fill her up. I want my boundless affection to swallow her anger and fear, consume it and move on like The Blob, spreading love like so much blue slime, neutralizing the pain. I want her to find the part of her that simply can’t accept my love and touch it, probe it, examine it. I want her to push into it even as it hurts and discover that it holds no sway anymore. I want her to discard it like the decoy it is and turn to me with open arms.

As the fireballs fly, it is increasingly difficult to stay open and radiate love. Every instinct I have pushes me to close down, pull in and fling well-aimed water balloons, or at least put up a shield. Eventually fatigue creeps up and I remember to listen to my heart. No matter how much it hurts, the only way out is love. I’m trusting the Dalai Lama and Martin Luther King, Jr. I’m going on blind faith, here, that if I just refuse to fight back and repeat myself, eventually the message will get through. I love you. I love you. I love you. No matter what.

M.C. Escher knew it.
The Dalai Lama knows it.
Timber Hawkeye talked about it.  He puts it this way:

“The opposite of what you know is also true.”


Not, ‘the opposite of what you know is true, but also true.

It was rather an arresting comment.  If there had been anyone in the room whose attention was drifting, that sentence brought it back.

“The opposite of what you know is also true.”


I think the most important word in the sentence is ‘know.’ Because so often we fool ourselves into thinking that what we know is absolute. Finite. Provable. Truth with an uppercase ‘T.’

Timber expanded on the notion by giving examples.  He saw a TED talk by Derek Sivers, who talked about traveling in Japan and asking for an address so he could find a particular place.  He was given the name of a block.  He asked for the name of the street.

“The streets don’t have names. They are simply the empty space between blocks. The blocks have names.”

He was confused.  Clearly there was some language barrier.  The person giving him directions asked, “What is the name of the block you live on?”

His reply: “The blocks don’t have names. The streets have names. The blocks are simply the empty spaces between streets.”

See?

He offered another example from the same TED talk.  In remote, rural China, each small village has its own doctor.  Every morning, the doctor makes his rounds of the houses in the village, collecting coins from a box hung near the front door of each house.  If he comes to a house where the box is empty, he knows that someone inside is sick and his services are needed.  You see, in this model, the doctor is supported by the entire village for keeping them healthy. He is not paid when treating them for an illness and, thus, is given an incentive to prevent everyone in his village from getting sick.

“The opposite of what you know is also true.”


Since hearing this phrase and digesting the examples, I have seen it in action.  I was reading an article about a documentary film that followed homeless teens in Seattle and came across the story of a young girl who left home after being molested by a family member.  She talked about how filthy her mother’s house was, with rotting food and dirty laundry strewn throughout, and what a relief it was to live under a bridge in the city because it was actually cleaner than her home.  She found places to wash and brush her teeth and worked hard to keep herself presentable and live according to her standards of cleanliness.  It was only a few weeks before she realized, however, that being young and female on the streets makes you incredibly vulnerable and that not washing or paying attention to how she smelled was the best way to prevent herself from being raped.

The words keep kicking around in my head, finding me in the quietest times and in the loudest.  Much like stubbing my toe, I keep bumping up against my own ideas of what I “know” and challenging them.  I suppose that, before this, I would have seen a filthy young girl on the street and assumed she was either mentally ill or been disgusted by her – maybe both – instead of thinking about what it must be like to go against your own convictions in order to simply survive.

Yesterday, I came across this photo on Facebook:

At the original site, there were comments ranging from “right on” to nasty, blaming, shaming diatribes from people who “pulled themselves out of poverty without any social services.”  My first instinct was to rise to the defense of the person who posted this photo, and then I stopped to consider what I “know.”

I know what my experiences are. That is all I can know.  I don’t have to know everyone else’s reality or even strive to.  All I have to do is realize that there are limits to my knowledge and that, while it feels terribly, starkly real, it is not “Truth.” Except for me.  And so I cannot go out into the world trying to spread “Truth.” I can only go out into the world with compassion and a desire to understand and expand my own experience and knowledge and not make any judgments or actions based on my own brand of knowing.

Because the opposite of what I know is ALSO true.