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I’m going to tell you something you already know: it’s
easier to be angry than it is to feel sad. It is harder still to acknowledge
the fear that lies behind both the sadness and the anger without becoming
entangled in it and letting it take over. 
And the most challenging scenario I’ve yet encountered is when the fear
and anger and sadness spring from incidents that involve my children.  There is a certain intensity to the
feeling, the difference between a freshly-honed butcher knife and the paring
knife you’ve used for everything from slicing apples to cutting bread to
peeling cucumbers. That sharp edge makes all the difference and it gleams in
the light.
Even though fear underlies both sadness and anger, the anger
comes with a drive to act, a sense that I can do something to mitigate or
repair or eradicate. It feels like a positive force, propelling me forward. The
sadness feels like a pit, a low spot in the landscape where I have to just sit
and see my limited view of the horizon for a while. That feels hopeless and
helpless, especially when it comes on behalf of someone else, someone who will
benefit more from quiet compassion and understanding than any action I could
possibly take.  I am much more
comfortable being the Mama Bear, putting out a forearm to block incoming
trouble and uttering a frightening roar because it feels proactive and
empowering. Sitting in that ditch with my kid while she sobs is not so
satisfying.
If I were a caveperson, I would understand. Sitting in that
sad pit will get you eaten. Injury to the soul is of little consequence when
you aren’t sure whether or not you will find a meal or be the meal. And so I
suppose it is a consequence of our relatively luxurious life that I can feel so
acutely the emotional pain of my children and long for a solution that will
instantly make things different, or at least one that will give me the illusion
of control.  But the backdrop of
luxury doesn’t make my heart hurt any less. And reminding my kids that they’re
not the only one this has ever happened to doesn’t make their hearts hurt any
less. It is nice to know you’re not alone, but it sucks to know that you still
have to make your way through the hurt in your own way, in your own time, no
matter how many people have been there before and how many others are sitting cross-legged in that damn pit with you.
And as a mother, it is far more difficult to watch my
children make their way through, in fits and starts, with frustration and doubt
and, sometimes, utter desolation, and know there isn’t a damn thing I can do but
love them and love them and love them until my heart feels like it will burst
with a single touch. As I walked the dog this morning I wished for anger, for
someone or something to project my fears onto because holding this emotion is
exhausting and anger is exhilarating in its power, even if it is often
destructive.  Anger feels
galvanizing, strengthening, and when I go all Mama Bear, I am certain my kids
know I’ve got their backs and it feels good to express it publicly. Telling
them quietly that I acknowledge their pain and sadness and letting them see my
sadness feels supportive but falls flat because it doesn’t have all the
attendant bells and whistles of action. It isn’t necessarily in my nature to choose the easy way out but, man, do I really want to sometimes. 

I consider myself to be a pretty compassionate person. I try hard to not react too strongly to anything without giving myself time to let intense emotions pass, and I work hard to put myself in the shoes of other people.  If I hear myself making some judgment about another human being, I can often stop myself in my tracks and try to identify what it is that I’m feeling, what might be driving that need to distance myself or put someone in a box.

Unfortunately, my compassion sometimes has limits and what I’ve recently discovered is that they lie pretty close to home.  There are a few people in my life that I tend to treat much differently than others and that realization stings.  For years, my dad was one of those people, but somehow I was able to move past that and develop a bottomless sense of understanding and love for him. (I wrote a little about the beginning of this process here.)

What I came to understand this morning, as I thought about the folks I have trouble having compassion for, is that they all have something pretty profound in common.  They are all people for whom I have felt responsible at one time or another, very, very responsible.  It occurred to me (well, actually, hit me in the chest like a punching bag) that my inability to have a pure sense of compassion for them was more likely the result of me not being able to have compassion for myself. Because on some level, I feel as though many of the things they have done that I have trouble with came about because of me, that I am somehow to blame for the way they are, and by distancing myself from these aspects of them, I am really distancing myself from the things I don’t like about what I may have done to them (or prevented them from becoming).

You see, for me, not being able to relate to another person enough to have empathy for them is a direct result of my walling off in order to protect myself.  If I can look at someone and judge that they are “Wrong” or that they “deserve” what is happening to them, I am basically telling myself that what they are going through is nothing I will ever have to deal with. I am using my intellect to craft some imaginary world in which I get to be in control of all circumstances and contingencies and determining that this Other Person’s life is so different from my own that I will never have diabetes or a child in prison or a husband who leaves me for another woman.  I am not that person.

But in this case, my ultimate fear is that I may have created “that person,” perhaps by not saying enough or by saying too much, by not saying the right things or doing the right things or simply by not being who I Ought To Have Been at some pivotal moment.  And of course, none of this means that I don’t dearly, deeply love each of these individuals because they are some of the most beloved people in my life. And, it turns out, I am not actually struggling with having compassion for them at all. I am simply struggling with the idea that they are individuals that don’t belong to me in any way, shape, or form. Once I can begin to see them as human beings whose actions and beliefs are their own, whose lives do not reflect on my self-worth, I will be free to offer them as much compassion as I do anyone else. And then the work can begin wherein I turn it back on to myself.

I don’t compartmentalize. Anything. Ever. I’ve heard it said that women don’t, or at least that men do it better and more often. I don’t know if that’s true or not.  In my personal experience, I have observed that Bubba seems to be very adept at putting aside certain things that may be difficult emotionally so that he can go on with his work day and revisit them later.  I don’t know if that means he simply doesn’t think about those things at work, or if it’s easier to think about them later when his emotions have died down or if he’s even self-aware enough to ask those questions and answer them. He has told me that when he’s at work, he isn’t worried about the house or the dog’s cancer or the kids or me. He trusts that we are all just fine – he has to, or he wouldn’t be able to function.

A friend told me once that she believes that the reason fathers have an easier time shutting off their “father” persona at work than mothers is because they were never physically attached to their children via an umbilical cord.  I remember thinking at the time that I hoped one day someone would do a study of adoptive mothers to see if there was any truth in that supposition.  It is certainly true for me that I am never not a mother, that at any given time no matter what I am doing I am aware of my children somewhere making their way in the world, that I am always ready to answer a phone call from the school or a friend’s mother in case one of my girls needs me.

But that could be because I don’t compartmentalize.  My life is like a watercolor painting on some coarse, linen-like canvas, where any stroke of color you put down is likely to bleed in several directions to blend with what is already there.  Every conversation I have with a close friend is held up to the light and examined within the context of what I already know. Every time I have a fight with one of the kids or discover someone’s massive screw-up, I question my entire parenting philosophy and make Bubba crazy with my self-investigation.

It wasn’t always like this.  As a kid, I was an expert at keeping things separate.  What happened at home stayed at home. I didn’t talk to anyone at school about the things that went on behind the front door of our house and, frankly, I didn’t think about it at school, either.  Upon walking out the door into the world, I simply became someone else, someone confident and competent, someone who didn’t have a personal life beyond school and sports and my job waiting tables.  I didn’t allow myself to think about anything but what I was doing in that skin and even when I got home, I tried desperately to inhabit that other person’s body.  Needless to say, my worlds eventually collided. I cracked the compartment wide open and began letting light in and the things stuffed inside all tumbled out and left footprints all over everything else in their haste.  Somehow, after years of talking and writing and thinking and figuring out who I am, I have managed to integrate all of my selves: daughter, mother, wife, sister, friend, writer. I don’t know how to go back and, frankly, I don’t want to, but it does mean that when something painful happens, I am likely to ruminate on it for a while as it slowly spreads out into places I can’t predict, changing the landscape of me. That also means that when I’m feeling particularly happy and optimistic, I have a different perspective on everything. Occasionally, I am able to step back and take a look at this multilayered, crazy textured work of art and see how rich and amazing it is with the overlapping bits of dark and light and feel a deep gratitude for this life.  Occasionally, I am prompted to reach out and stroke a particularly awful piece of memory to see if it has maintained its power to sting after many many years even as I marvel at the way it mingles with its beautiful surroundings.  Honestly, I think it is this knowledge that keeps me moving forward when I am skewered through with pain, the belief that it will thin out and become part of something wonderful in the end.

As I walked the dog yesterday following a particularly ill-advised exchange on Facebook regarding a vitriolic “anti-vaxxers” blog post, I struggled to tease out the strings of what bothers me so much about these kinds of interactions.  The same gut-burning, chest-tightening, jaw-clenching feelings came over me yesterday that I get when I encounter anti-choice protestors or read stories about the Westboro Baptist Church and their hateful acts against homosexuals. It seemed to me that there was some wisdom in my body that wasn’t making it through to my brain.

I am certainly bothered by the Us vs. Them mentality – the assumption that there are only two sides to these issues and the disregard that there might be a shared goal.  No, neither pro-life nor pro-choice activists think killing babies is okay. Yes, both think that it would be a good thing to reduce the number of abortions. Neither folks who vaccinate their children nor those who choose not to (or slow down the regimen or ask question after question before deciding) want horrible diseases to take over mankind. Yes, we all want healthy, thriving children.  And regardless of your sexual preference, each of us wants to live a meaningful, happy life shared with people we love.

But beyond that, I honestly think that there is a bigger issue. At least in these three instances, one group recognizes the need for individual allowances within the whole and supports a diverse population of choices and the other believes they are Right and everyone should just do what they say.  It is truly pro-choice versus anti-choice and the pro-choice contingent has a much more accepting, understanding, dare I say compassionate view of humanity. It is inclusive.

Being pro-choice (whether in relation to vaccinations, reproductive rights, homosexuality, etc.) means that I am floating in a vast sea of unknowing. It is scary sometimes and floating does not equal passivity. I must still often tread water to keep from drowning and often things come up from the deep to bite me in the ass.  It is difficult to find information and validate it and from time to time I have to seek out other people who are floating for support.  Residing in the vast sea of unknowing means that I have given up absolutes, I forego imposing my will on others, I admit that I don’t know what it’s like to be you.

The folks who have already decided – those who are certain they are Right – stand on the beach, firm in their own footsteps and throw rocks at those of us floating in the sea. Some of them might dip a toe in the water from time to time (“I get how you might think it’s okay to ____________, but if you listen to me you’ll see why I’m Right”) but without fully giving over to the idea that maybe there is more they can’t comprehend, their feet stay firmly on the ground. Others never even venture close to the water’s edge, sunk deep into the sand and their convictions that Homosexuality is Wrong or People Who Don’t Vaccinate are All Idiots or Being Pro-Choice Means You’re a Baby Killer and just keep throwing shit and yelling.

But compassion means that my views have to include these folks, too.  As I walked, I puzzled on the idea of some sort of Venn diagram that might illustrate it, but there isn’t one, because that would imply mutual acceptance or overlap of some kind.  In my ocean of “I don’t know all that I can and I accept that others know differently than me and that’s okay,” I am okay with someone who chooses not to abort an unintended pregnancy or vaccinates their kids on the doctor’s schedule or exhibits their heterosexual tendencies, because I accept the notion of choice and I know that what is right (without a capital R) for me is not necessarily right for another. So instead of a Venn diagram, my vast sea of unknowing encompasses everyone’s choice including those folks on the beach. The beach-dwellers’ circle is a little like a puddle of oil sitting atop my circle without accepting it or incorporating it.

In the sea of unknowing there are people who slowly stepped in foot by foot, cautiously examining what it might be like to float out there and truly not know; folks who were willing to entertain the idea that there are circumstances about which they know nothing that are part of the lives of other human beings every day. There are also those who were thrust into the water by a traumatic event – instantly faced with a horrible choice or a life event so jarring that it made them examine everything they thought they knew before. Others may have been born into it.  Don’t be fooled, we are all afraid. There is something about not knowing that runs counter to the way we think and many of us continue to search for knowledge and investigate so that we are not consumed. The thing about lying back in the water and relaxing into the idea that there are things I cannot know is that I have no need to prove anything to anyone else. There are some questions for which there isn’t a Universal Answer that applies to everyone and if we can’t all share in the Right Answer, then at least we can share in the pursuit of a common goal, a shared humanity.

The beautiful thing about seeing these issues as diverse and complex is that it means we can progress. If there were only pro- and anti- camps (pro-vax/anti-vax, pro-abortion/anti-abortion, pro-homosexuality/anti-homosexuality), it would be like flipping a coin over and over again. There is no forward movement, no growth, only switching back and forth between views. If the definition of one group requires the certain annihilation of the other, there is no ground from which to work. The recognition that there are really not two distinct “sides” to any of these arguments gives us the opportunity to define a shared goal and work toward it.  Not that I think that will happen anytime soon, because it is far too tempting to stand on the beach with the sand beneath your feet and believe that you Know. When you can define the threat as something “out there,” all you have to do to eliminate it is walk away and ignore it or stand on the shore and throw rocks at it. When you don’t have to take the uncomfortable step forward and question your own knowing, why would you? I understand. But standing in the water doesn’t mean you’ve given up what you believe, it just means you’re willing to accept that not everyone sees the same horizon you do.

But here’s the thing. Our knowledge of anything is never complete. If it were, Pluto would still be considered a planet and doctors would still be writing prescriptions for Thalidomide for pregnant women with morning sickness.  But we learned. We evolved. We questioned.

Once I fully succumbed to the pull of the deep unknowing, I couldn’t imagine going back to shore. The richness and diversity of this place is amazing and I learn something new every moment. Being willing to suspend Knowing has allowed me to forge connections with brilliant, passionate, articulate people who agree that there is more to our lives than Black and White, Right and Wrong. And floating in this sea surrounded by others who will not judge my ideas and experiences because they, too, have accepted the unknowing feels safer than standing on that slowly shifting sand throwing rocks out at the sea.

Elizabeth highlighted this op-ed on her Facebook page on Sunday and, as it is fairly short, I urge you to go read it before you continue reading this post.  It makes me sad that the author is so spot-on as he calls out the responses of so many of his readers.  I agree with him that there is a lack of compassion in general in this country (and maybe in others – I don’t honestly know because I’m only here), but more specifically online. I think that it is much easier to assert our opinions in sound bite form with respect to challenging issues when they are stereotypical or beside the point.  I can cite several examples of nasty comments I’ve seen upon reading a news article or blog post that have nothing to do with the issue at hand, and serve only to attack either the writer or one of the main people in the story for superficial, usually physical, attributes or knee-jerk reactions to one minor point of the story.

We are all so conditioned to have an opinion and share it that we rarely stop to consider nuances and details of a story that may have eluded us. We are conditioned to talk instead of listen, and make up our minds but not change them.  Compassion requires a willingness to walk in someone else’s shoes, or at least acknowledge that their shoes are different from yours in a fundamental way. Compassion requires curiosity about the circumstances of another person’s life and it implores us to suspend (or altogether eliminate) judgment. In order to be compassionate, we have to take the time to build a bridge from the parts of us that are most human to the parts of others that are most human and that takes courage.

I struggle most with compassion when I am trying the hardest to keep fear at bay. When I see a parent grieving for their child, my mind races to find all of the reasons why that could never happen to me and often, that manifests itself as judgment. If that mom/dad hadn’t made the choice to ______________, this wouldn’t have happened. The more I convince myself that someone else is Wrong and my decisions are Right, the easier it is to feel safe, to believe that whatever horrible thing this person is suffering won’t visit itself on me and my loved ones.  Finding my way to compassion means that I have to step off of that righteous path and into the soft muck on the side of the trail, facing my fears and acknowledging that I am just as human as anyone else and I can’t know the details of someone else’s story. It requires me to open up and let fear and sadness move through me, to take up the mantle of shared humanity and responsibility and bear the weight of another person’s struggle along with them. It asks me to sit firmly in the knowledge that we are not ‘other,’ we are not separate, we all deserve love and acceptance and when we give it freely to one another we are stronger and happier for it.

It takes time and energy to be compassionate, much more time than is required to dash off a pithy, snarky remark about someone’s weight or tattoos or sexual proclivities. We have to be willing to consider, to listen, to really pay attention, and many of us don’t want to do that. We also have to be willing to forego the opportunity to see our own opinions in print or hear our own voices. One draw of the internet is that it allows us to all have our say. Our words can reach audiences we could never have dreamed of before and we don’t have to write an entire op-ed or letter to the editor of our hometown newspaper. But if “our say” is a twitter-length rant on how inferior someone else is or how they deserved whatever they got, it showcases our inability to understand the deeper connections and the vital points of any story.  Last week in our region an elementary teacher was convicted of having a sexual relationship with one of her students. The photograph of the teacher that ran on the news outlet’s Facebook page was of a mixed-race woman with facial hair. I cringed as I saw it, knowing what most of the comments would be like. Sure enough, there were hundreds of people questioning her gender, saying that of course she was a “child molester” given her physical appearance, and suggesting hateful things ought to happen to her, not because of her crime, but “because she needs to shave.” There were a few token comments from people outraged that the conversation was about her appearance instead of her crime, and a couple explaining the symptoms of Polycystic Ovary Syndrome which causes some women to grow facial hair, but the vast majority were hateful, even violent comments based solely on the photograph the media ran.

I asked Lola what compassion means to her and if she thought it was something that can be taught. She wasn’t very articulate about her definition of it, but she did say that she doesn’t think you can teach compassion. She said, “I think it’s individual for everyone. They need to come to it on their own and they can’t do it all the time. But you can put people in situations where they might think about it more – like volunteering at a homeless shelter or something – and then they might come to it faster on their own.”

I hope she’s right, or maybe I don’t. I’d like to think that compassion is something we can teach, but even if we can only plant the seeds and hope it spreads, that’s at least something I’m willing to put a lot of time and effort into, at least in my own household.

Americans love a dichotomy. Black and white, right and wrong, good and evil. Reducing any situation to its most basic elements is a specialty of ours, forcing a decision about which “side” you’re on using carefully crafted sound-bites, facts and figures and charts chosen strategically to illustrate the stark differences between those two sides. Make a choice. Are you in or out?

When I was in high school and first discovered dichotomous keys, I couldn’t have been happier. Of course, growing up with sports-loving boys and men in my house, I already knew about playoff brackets – those visual aids used to whittle the pool of teams down to just two, eliminating half of them every time until you got to the final championship game. I found them stark and calming, clear and concise.  But I was interested in life sciences in school, so learning that I could key out any plant or animal using a very similar method gave me chills. (Yeah, I know – total geekdom.)

I went around gleefully separating plants in my neighborhood by simple or compound leaves, evergreen or deciduous, flowering or non-flowering. Occasionally I came across a question I couldn’t discern the answer to, either because I didn’t quite understand the distinction or because the plant’s characteristics lay in somewhat of a grey area.  In such cases, I tended to blame my own ignorance, assuming that there was a definite category in which everything belonged that simply eluded me. I forgot one simple thing: humans created the dichotomous key to make our own lives easier and more understandable. The key was not a Real Thing to which the laws of nature adhered. It was a false construction that was somewhat helpful but not absolute. No matter how hard I tried to force a particular organism to fit into my perfect notion of what it was, there would likely still be outliers and things I couldn’t account for.

I have found it helpful to remember that fact in my daily life.  Here are just a few of the false dichotomies I have encountered in my Facebook feed in the last 48 hours:

  • Is Richard Sherman (cornerback for the Superbowl-bound Seattle Seahawks) a cocky a**hole or not, as evidenced by his comments immediately following the end of last Sunday’s football game?
  • Does refusing to vaccinate your child put everyone else on the planet at risk for contracting sometimes fatal diseases such as measles and mumps?
  • Is breastfeeding better than formula feeding?
  • Is marijuana more harmful than alcohol?
  • Are employees unions ruining our economy?
Some of these questions come from friends, others from pages promoting specific products or ideas or blogs, but they are all the same in that they begin with a statement and end with a question. Most often the question is formulated to stimulate conversation (ie. “What do you think?” or “Thoughts?”). The problem, in my estimation, is that instead of encouraging a wide range of discussion, they generally set up the notion that there are only two possible answers.  That you ought to choose a side and defend it. In my experience, this prevents an actual exchange of ideas from occurring. Individuals spend their energy attempting to convince others that their position is the correct one, generally by attacking the folks who think otherwise. In the end, very little new insights are gained and nobody really leaves feeling good.
At this point, you may be thinking, Duh, so what? Herein lies the rub. If we convince ourselves that there are only two sides to every important story (the mass media is either perpetuating misogyny or it isn’t), and everyone who cares falls into one of those two camps, we are robbing ourselves of the chance to make any forward progress.  There may, from time to time, be a convert or two that heads to the other side after an important life experience or an impassioned conversation, but for the most part, we are inclined to say our piece and throw up our hands. Hate the way your state’s governor is running things? Oh well, just wait until the next election and cast your ballot and hope things go your way. 
In cases like Richard Sherman’s, choosing one side over the other may not matter much to anyone but him, but if we think about how important advances have been made in our lives, it isn’t because a majority chose one side over the other. It is because someone, or a group of people, chose to think outside that false dichotomy, brainstorm new ways of doing things and seeing the world, and listen to individuals who may have seemed crazy at first. Prior to the invention of the birth control pill, it was widely assumed that if you had sex, you were running the risk of getting pregnant. Sex = risk, no sex = no pregnancy. But at some point, at least one person thought,  Wait, abstinence doesn’t HAVE to be the only way to keep from getting pregnant. What if…?

What if, indeed. What if, instead of vilifying the makers of vaccines or those who choose not to have their children vaccinated, we toss that discussion out altogether? What if we recognize the intent (humanitarian, not capitalistic) of ensuring that our children don’t die of diseases like rubella and talk about whether there are safer methods than the vaccines we are currently using?  
I often talk about how my goal is to change the conversation about certain polarizing issues, but I’m coming to realize that all of this back and forth most of us are doing in Facebook and online, taking polls, commenting on incendiary essays and blogs, adding our two cents, is not conversation at all. It is empty posturing.  And while it is likely harmless much of the time (I don’t really mind if you think Robin Thicke isn’t a misogynist pig – it won’t convince me to buy his music or let my kids listen to it in my car), it sets up a pattern that is helping us to forget what actual discourse is. So maybe, instead of changing the conversation, I’m hoping to catalyze a conversation. A respectful, honest discussion of some incredibly complicated issues about which we all tend to have knee-jerk reactions and try to boil things down to two sides – ours and the other guys.

These past months have been inordinately busy ones for me, and while I can point to a long list of productive things I’ve accomplished, I was able to make an important distinction yesterday between being good at something and being passionate about it.

As a Catholic child of the 70s, I was raised to believe that I had been given a gift or gifts. Something that I was inherently good at that would lead me to serve the world in an important way.  Like most little girls, I desperately wanted that gift to be a talent that would make me famous – perhaps the voice of a superstar or the athletic prowess of a prima ballerina.  And while I did have moderate talent as a ballet dancer and the drive to succeed, my father’s move to Green River, Wyoming where nary a ballet studio existed put the nail in the coffin of a seven or eight year run of ballet for me.

I had long since found and capitalized on something that I was very good at by that time, though, even if I didn’t identify it as my ‘gift.’ I was a fixer, talented at assessing complicated situations and identifying what might fall apart first so that I could patch the hole.  I quickly learned the art of the ‘workaround,’ finding ways to circumvent obstacles or reframe challenges in pursuit of constant forward motion.  I fixed things for my mother, my siblings, myself.  And as I grew up, I began to thrive on the adrenaline rush that came with the first glimpse of a frail system and the pride that ensued after I worked hard to shore it up.

It was nearly a decade ago that I found myself unable to breathe from the constant cycle of looking for things to fix and fixing them for others and decided that something had to change.  Being good at something does not mean that I have to do it. I am no longer tied to the Catholic belief that God bestowed certain gifts on me that I must not forsake. I don’t have to make it my life to fix things for other people, or even myself.

And yet, it is so easy to sink right back in to old habits.  As we attempted to finish up our remodel this fall, my days were spent coordinating subcontractors, reviewing bills, and troubleshooting city permits. I was also navigating ever-more-complicated schedules for the girls and working with two veterinarians to coordinate a treatment plan for the dog after his melanoma diagnosis. Bubba continues to travel a great deal which leaves the running of the household to me for the most part, and when the city forced us to take a dangerous tree off of our property and repair the sidewalk in front of our house, I had to find an arborist and a contractor to complete that project as well.  As if the Universe were testing me, Lola’s shower sprung a complicated leak in mid-October that ended up opening Pandora’s Box and led to a twelve-week demolition of both her entire shower and half of our kitchen ceiling before it could be repaired.

Throughout all of this, I have been, by turns, exhausted and overwhelmed and pleased as punch that I kept all of the balls in the air and managed to still get out of bed every morning.  Just before Christmas, Lola got the flu (confirmed H1N1), and we packed up to head to Oregon for a week to see family.  The dog popped his stitches out for the fourth time, leaving a gaping hole in his leg that just won’t heal and I spent a lot of time walking and meditating and breathing deeply.

We arrived home two days ago and after a solid night’s sleep in my own bed, I awoke with a question hanging in the air:

What do I want to spend my days doing?

Each and every morning I awake to do the things at which I am accomplished. My day starts with feeding the cat and dog, assessing the needs of the children, emptying the dishwasher. It is as if these activities serve to stretch the canvas of my life and I’ve gotten so caught up in creating the backdrop that I’ve forgotten to splash a little paint on there to liven it up. I have spent time racking up canvas after empty canvas, rarely ever taking a moment to decide what I’ll adorn them with. It’s wearing me out, but only when I stop to think about it. The truth is, if I only ever listened to the adrenaline and the momentary hit of pride I get from tying up loose ends and smoothing out wrinkles, I might go through the rest of my life tired and frazzled, but feeling accomplished. And while this work is important, it is most certainly not my life’s work, the work that will bring me a deeper sense of joy. It’s time to listen to my gut and start splashing a little paint around. But first, the all-important question: what the heck am I going to create?

I really like that word and all it conjures up for me. I “noodle” a lot on any given day. When I read something that strikes me or a particular circumstance piques my attention like it hasn’t before, if I give myself the space and time to think on it, I often find nuggets of wisdom or a way of seeing the world differently.

Yesterday, a friend posted a link to this article on bimodal sleeping. If you have the time, go read it. It’s really interesting and basically says that our ancestors used to go to bed early (around 8:30pm), sleep for several hours, awaken in the middle of the night and spend a few quiet hours reading or writing or praying or even communing with friends and family, and then go back to sleep for several more hours before beginning their day. It struck me for two reasons. First, because I know many perimenopausal and menopausal women who wake for several hours in the middle of the night and fret about it. This might be a new way of seeing that time in a more productive, relaxed fashion. Or not.  But the second reason I was taken by this article was because of the philosophical question the author asked about the nature of time and how we treat it. He says,

I can definitely see the benefits of recognizing, and attempting to live by, a new understanding of time. Time as quality. Duration. Flavor….It’s not important to quantify time like we do. Maybe what’s needed is to step back and be present…”

All of a sudden, I envisioned us like fish in the sea, swimming in time. What if I can begin to see time as simply a medium through which I move instead of something that is finite and exhaustible? What if, instead of feeling like I can work like mad now and “store” time for retirement (ie. sleep more, relax more, do more of what I like when I have “more time,”) I don’t put so much emphasis on time itself? If it is simply the water through which I move as I pursue those things that are truly important, it ceases to be a taskmaster to which I answer every day.  Worth noodling on, I think.

I walk the dog at the same time every morning. We stroll the same path every time, encountering the high school students rushing to class and an occasional neighbor walking their dog, and it is a short walk, but there is comfort in the sameness of it. The dog does his business in pretty much the same place every day, rain or shine, and we see the same faces and houses every day. While there are minor changes from time to time – the leaves on the trees or the sidewalk, Halloween or Christmas decorations adorning the houses – they are the things I am drawn to because the basic structure and framework of the route remains the same.  This morning I happened to notice how dark it was outside and as the dog paused to sniff at something interesting, I noodled on it a bit. Two weeks ago we were in the midst of my favorite kind of days, the ones that bring cold, clear skies in the morning and brilliant sunshine in the afternoon that barely melts the frost on the grass. These mornings are fraught with a riot of color streaking the sky, the sun painting the few low clouds with glorious pinks and oranges and reds, and they are light.  For the past several days, we have awoken to dense fog or cloud cover that blocks the  morning sun and makes me feel as though I got up an hour too early. As I stood scanning the sky I could see clear spots pockmarking the clouds here and there and I marveled at how much a thin cloud cover can block the morning light.  I was reminded of the way that works in my brain, as well. Sometimes all it takes is a little frustration or stress to begin my day in darkness instead of light. Maybe now that I know this, I can work a little harder to find those pockets of clear sky and remind myself that the sun always comes up and just on the other side of those clouds is the warmth and clarity I want to reside in.

And for those following the saga of the ultrasound, an update: While there were no glaring issues, there was at least one question raised that prompted my doctor to request further testing and I am torn. I am thrilled that most of the results were negative for anything really bad, but since I have been feeling pretty darn good since about a week before the ultrasound (of course), I am tempted to chalk it all up to perimenopause and assume that my hormones will assert their will over my body for several years before they finally give up.  This may all change when and if I start feeling badly again, but for now what I really want for Christmas is to avoid the doctor for a while.

These things make for a raw start to the day.

Going to bed wondering if the puddle forming beneath the boiler in the basement might turn out to be more troublesome than we think.

Going to bed wondering whether the dog will manage to tear another stitch or two out of the wound on his leg despite the fact that he is toting around a giant plastic cone.

Going to bed knowing that tomorrow morning won’t bring my customary latte because I’m fasting for an abdominal ultrasound.

I woke up to a house that has finally succumbed to the “cold snap” the news has been talking of for a week. The boiler gave it up while we slept and the radiators are frozen hunks of iron, no good for warming my towel as I shower. The dispatcher warns that it might be days because most of the folks in town have no heat, either, and haven’t for days.  I am grateful for the gas fireplace and the electricity to run the fan that pushes warmth out to the family room and kitchen.  I am grateful for the dryer that dispenses warm clothes I can bury my cold nose in as I walk up the stairs.

I woke up to a gaping wound on the dog’s leg, trailing drops of blood throughout the house. His head is still unwieldy with the cone of shame, and I marvel at the doggy yoga he must have performed to get his teeth around the stitches and tug.  I am grateful for hardwood floors that I can simply swipe with a wet paper towel to clean the mess. I am grateful that the wound is clean and free of infection for now. I am immensely grateful to the vet who chucks him affectionately under the chin and injects a local anesthetic to put him back together again.

I sit in the waiting room watching the other people here for bone density tests and x-rays and ultrasounds. I eavesdrop on the couple in their late 6os, she the patient with the clipboard who looks to her husband for the answers.

“Do I put what kind of cancer? Or just when?”
“Medications? Do I put all of them?”

She is not confused. Simply leaning on him for validation, assurance. She is not wavering in her emotion or fragile, he is not paternalistic. They are simply there together. A team. Two halves of a whole.

The young man (ten years younger than I, I know because I heard him say his birthdate to the receptionist) who is there for an ultrasound. He is well-groomed, healthy-looking, and I wonder what part is being ultrasounded. I hope it’s nothing. I hope it’s not testicular cancer or something like that.  He sits down with his clipboard and I look away. My eyes well up with tears when a young woman walks in and heads straight for the chair next to him. He isn’t alone. He has someone to wait with him.

There is a woman in her late 50s or early 60s sitting alone across from me. She pulls out a knitting project – fat, fluffy yarn the color of mint leaves in the spring. I know exactly what it would feel like just by looking at it. There are thicker knobs of yarn interspersed with thinner parts and I think She must be making a scarf. A Christmas gift for someone. Her hands are small and a little gnarled, but she knits with comfort and precision.

I am brought back to an exam room and given a gown that opens in the back. As the technician leaves the room I think how absurd it is that I have a gown that opens in the back when they will be doing an ultrasound of my abdomen. I briefly consider putting it on backwards so that I can just open the two halves to expose my belly when she comes in, but opt for compliance. If I follow all the rules, everything will turn out okay. That is my 8-year old self talking, but she still occupies a powerful place in my head, so I do what I’m told.

After a few strokes of the wand through the warm gel, I close my eyes in order to resist the temptation to interpret every movement the technician makes. If she raises one eyebrow, I instantly begin analyzing what that might mean; where is the wand on my body, does it hurt there, could that be a signal that she saw something she didn’t expect? If she shifts in her chair suddenly is that to get a closer look at something? When she clicks the mouse to record a measurement, is that normal or does that mean she found a mass to measure? Closing my eyes is the only defense against her silence. I know from experience that she won’t tell me anything, that she isn’t allowed to. So, in closing my eyes, I breathe life into the idea that there will be nothing amiss. That it will be frustrating because there aren’t any answers, but any answers that lie within my abdomen aren’t answers I want, anyway. I inflate that balloon and let it float above my head.  I am grateful. I am grateful. I am grateful.

It’s been a crazy couple of weeks and with each day that got away from me it became harder and harder to imagine the long trek back to productive writing.

We have had some very unexpected events here at home that have required much project management by me (despite the fact that my insurance company appointed an agency to do just that — turns out the kid who got chosen was in over his head for weeks and couldn’t figure out how to cry, “Uncle!”) and I have felt foiled at every turn.  The phrase “comedy of errors” has bounced around in my brain more than once as I sidestepped a series of miscommunications by subcontractors, ironed out details in scheduling and logistics over and over again for everyone involved, navigated bureaucracies I never knew existed and forced myself not to cry when one more person didn’t show up to do their job when they were supposed to. I also managed to keep my cool when a very contrite 50-something plumber made his way to the kitchen the day before Thanksgiving to tell me he had accidentally put a sledgehammer through my shower wall into Lola’s bedroom, scattering sheetrock dust and tile bits all over her desk and knocking her art off of the walls.

When I awoke this morning to a house free of guests and the prospect of one more day of kids at home I was optimistic that I might somehow find my way back to writing today. Or at the very least, doing something I wanted to do, given that the last several weeks have consisted of me reacting to a series of events I had no control over.

By 2:30, I had had enough of plumbers, carpenters and the crew demolishing the sidewalk outside my house and decided to take the dog for a walk.  As we strolled the neighborhood on a crisp, gloriously sunny afternoon, I retreated in to my mind, intending to revisit the last few days’ worth of news and family holiday stories in order to find connections I might write about.  And while a few headlines whizzed by and I was able to recall some pretty cute moments from the past weekend, mostly I felt unable to access any sort of mojo at all.  It wasn’t for lack of desire, and while I am really terribly exhausted, I am rarely too tired to write. It was more like I was trapped in a long, dark hallway with beautiful doors on both sides of me and I couldn’t find the knobs. I simply don’t have access to the goods right now. I can’t get in.

The good news is I don’t feel desperate. I’m certain that it is only a matter of time before I can settle back in to my comfortable routine of finding things I’m passionate about to share.

The best news is that throughout this entire frustrating process with contractors and subcontractors and insurance companies, I have discovered that I no longer have a taste for anger. I used to love getting angry. As a teenager, I can remember wishing that someone would say something particularly ignorant to me so that I could unleash an indignant lecture on them, righteousness flashing in my eyes, and put them in their place.  I would invent entire conversations in my head, playing both sides, just so that I could say all of the things I had always wanted to. As a freshman in college, I had a roommate who watched soap operas in her down time and I recall thinking how fantastic it would be to play the role of the villain, spewing rage out at people who would never take it personally. I was a particularly mean driver, flipping people off and honking and riding their bumpers if they didn’t drive as fast or as deftly as I wanted them to. Anger felt good. It fueled me, and while I was never hateful or nasty to my friends or family, when I could yell at a stranger who screwed up or tell a story to a friend about how pissed off I was at so and so, I loved it.  Anger was warm and exciting.

I haven’t felt that in years and it embarrasses me now to admit that I used to feel that way, but over the last few weeks, while I might have been justified in yelling at someone for making a giant mistake that cost me weeks of  my time (or for putting a sledgehammer through the wall that means we won’t have these people out of our house until nearly Christmas, now), I haven’t. I have composed pointed, detailed emails to people in authority outlining the series of errors that have been made. I have had phone conversations where I respectfully demanded that someone take some accountability and try to see my perspective.  I have made it clear that I will never again employ most of these people, nor will I recommend them to anyone. But I have not raised my voice, threatened, thrown anything or called anyone a name other than the one their parents gave them.  I have tried to facilitate progress and see this situation for what it is – a sad mixture of communication errors (systemic in at least one of the companies, and not something I can ever hope to effect) and lack of accountability.  And in the end, the majority of folks to whom I have spoken about my frustration are happy to bend over backwards to do what I ask them to do now. I still have no hope of having them all out of my house anytime soon, but even as many of my friends and family say I ought to be unleashing rage upon them all, I find that I can’t do it. Somewhere along the way, that warm feeling I got from being angry turned to mush and now it feels dirty and wrong to vilify someone else, no matter how incompetent they might be.  Maybe I’ve finally learned that holding on to anger and rage is harmful to myself more than anyone else. Maybe I know better now that everyone is human. Maybe this is the result of learning not to take anything personally (thanks, Eve, for beating me over the head with that lesson – nothing better than a teenage daughter to bring that one home).  I don’t know, but I will say it’s easier to have perspective from the clear sight of exhaustion than it is through the fog of rage.