image of a multicolored compass

Alvesgaspar, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

Some people begin their year with a specific word in mind that grounds them and serves as a compass of sorts. It’s not something I’ve ever done with any regularity, and I doubt I’d have been able to really intuit one in January that would have been accurate in any way, but now that we are nearly at the end of this year, I can look back and see that most everything I did and thought about and experienced this year boils down to relationship.

It seems odd, given that most of my time has been spent without the physical presence of loved ones and the work I have done is remote and facilitated by technology. Neither of those things seems particularly conducive to creating relationship, but I have learned more about the power of connection this year and focused on the qualities of relationship that are most impactful more than I ever have in my life. I have spent time deepening my relationship to myself and trying to rebalance the wisdom I receive from my head with the wisdom held in my body through meditation and a rage ritual. I have created connection with local communities to offer assistance and I have witnessed the awesome power of mutual aid groups. I have considered how so many of our public systems are failing us and begun to realize that the only way to counter those failings is through relationship.

I joined with others across the globe every day at the same time for 30 minutes for 100 days in a row to say a lovingkindness meditation for all beings. I didn’t know the vast majority of the others at the beginning of the 100 days, but since then, we have formed virtual support groups to help each other with everything from motivation to get off the couch and shower to grieving the loss of loved ones with humor and grace. I joined a weekly Zoom meeting hosted by Charter for Compassion and Citizen Discourse that also gathers people from across the globe. Every Thursday we journal for a few minutes, have individual conversations about things like ritual, legacy, and what community means, and come together as a group to deepen our relationship to compassion and humanity. I have met people with whom I share text messages and emails and our connection is no less real and tangible because it was formed online.

The most recent conversation we had was around our own personal compass – what drives us, where are we headed. And while each of the individuals on the call had a different perspective and way of answering that question, we agreed in the end that the common thread for us all was connection of some sort. And because our conversations often delve into the philosophical, we also explored the notion of a compass. It occurred to me that it is important to note that a compass is useless in a vacuum – meaning that it only works within the context of the electromagnetic pull of something bigger, something grounding (in this case, the Earth). And so while each of us may have our own compass, the principle on which it exists is that we are all connected to something larger that helps guide us. We can, of course, choose to stick that compass in our pocket and go off on our own path, but the quality of guidance is always present and available to us. And because it is available to each and every one of us, we are necessarily connected, whether we acknowledge it or not.

I say often that human beings are designed to be in relationship. Our biological systems work more efficiently when we are in trusted relationships and suffer in isolation. Students who have supportive relationships with their teachers learn better. Elders who are ill heal faster and have less pain when they are surrounded by loved ones. So while I mourn the lack of physical contact with my beloveds and desperately miss the coffee dates and hiking adventures with friends, I have also deepened my definition of what relationship is – relationship to myself and my physical body, relationship with my community, relationship with people I’ve never met in person – and come to understand the power of letting those connections evolve over time. I have explored what it means to have healthy boundaries that are temporary in order to repair harms and what it looks like to shift my definition of a mother-child relationship as my daughters become young adults and want a different kind of bond with me that is no less elemental or meaningful than it ever was – it’s just different.

While there is much to be sad about this year – the loss of my mother and the missed adventures I had planned and the cancelled book tour among them – I can look back on the last 12 months and see what I have gained in stretching my understanding of this most basic need for connection and community in my life. Like the grounding of the Earth to my compass, relationship and connection are always available to me so long as I recognize them as an elemental part of my existence. Here’s to unexpected lessons that help us all thrive. May 2021 bring more wisdom and insight to us all.

Picture of a tall, slender, lit Christmas tree in a living room

This time of year always means I think about capitalism more than I normally do. And this year has been one where I have been more acutely aware of capitalism than ever in my life, so you might imagine that my brain is pretty full right now.

I love this time of year because I often spend it poking through local shops for hours, hoping to find fun, quirky little things to tuck inside my kids’ Christmas stockings. For some reason, over the years, stockings have become my ‘thing,’ and it often means that the contents spill outside of the knitted socks and have to be carried to the girls with two hands. As a kid, our stockings were filled with walnuts and hazelnuts (that we took great delight in using the nutcracker to shell and then discarded shortly afterward), mandarin oranges, and, on a good year, an entire book of Life Savers rolls. I have strayed far from that tradition, to be sure.

Whether it was designed cleverly or just worked out that way, there is a reason capitalism has deep hooks in us that take effort to remove. But for me, the first step in that unhooking is an honest evaluation of how capitalism is antithetical to health and well-being.

Screen shot of the Cliffhanger game on The Price is Right

As a system, capitalism was sold to us as something sustainable, and it is ridiculous that we believed it. There is no way anything can grow and grow without ever hitting a wall – it will either consume all of the resources around it or collapse on itself or both, which is what I think we are experiencing right now. We are led to believe that the stock market can keep hitting higher highs, that businesses can increase their profits year over year, and that we can make more money every year if we just work hard enough. Like any system, growth can happen to a point, but there is nothing that can grow forever, and human beings weren’t designed to grow and grow and grow without rest.

Capitalism is the opposite of health and well-being because it forces us to value things that are external – more shoes and clothes, a bigger paycheck, a new car every few years. But external values are things over which we have no control – we could get downsized or fired tomorrow, those things we buy can fall apart quickly, the housing market can explode so that we’re not able to afford our home anymore. Capitalism taps into our basic human need for security, but it doesn’t provide it – in fact, it keeps us constantly searching and believing that we will never truly be secure unless we are earning more and spending more. Capitalism also taps into our basic human need for autonomy, but that, too, is an illusion. Sure, we get to make choices about where we work and live and the things we buy, but only to a point, because under this system, we are never truly in charge of our own lives – not if the things we value are external.

Capitalism is also something that keeps us in fear. It relies on workers being expendable and interchangeable, which means that we as workers are always competing with each other ever so slightly more than we are cooperating. And because fear is a barrier to relationship, it means that we can’t ever hope to truly build strong, sustainable networks or communities under capitalism. Capitalism is threatened by unions (read: relationship), and relies on workers believing that they need to constantly fight to do better, be more visible, climb over their co-workers. It sells us the illusion that it’s possible to continually make more money, achieve more success, get a better position, but the slots at the top narrow so rapidly that it’s impossible for that to be reality.

Capitalism gave us disposability because it relies on it. Single-use items mean that we are constantly needing to purchase replacements. It’s not an accident that Apple comes out with a new version of the iPhone every single year, each with a slightly new set of features. That’s by design – businesses need us to want the newest thing in order to make their sales goals. Capitalism is just another one of the systems that has successfully adapted to center itself over time so that the most important thing is capitalism. It’s why we talk about “the economy” in every political debate, it’s why we fight to send our kids to a “good college” so they can get a “good job” that pays well enough for them to buy cars and homes and trips and clothes. It is why boards of directors are fearful of poor sales and offer dividends to shareholders. It is why wages are kept artificially low and we have no universal healthcare. Capitalism is so all-encompassing that non-profit organizations have bent to its rules, insurance companies are not in the business of taking care of people’s health but are vitally interested in their own profits, school systems have formed their curricula around the kinds of things that will ensure kids get into four-year colleges rather than focusing on learning skills and cultivating passions. There are many systems in this country that are powerful and broken, but capitalism is the one steering the ship, and we all just keep shoveling coal into the steam engine.

Two people walking together on a cobblestone path

Like all systems, I am reminded that the antidote to capitalism is relationship. When we can fight the urge to live in fear and build strong, connected communities, we can begin to release ourselves from the grip of capitalism. Capitalism is the reason so many people in the US are going hungry, and new systems (food banks) won’t fix it. If they could, they would have done so already. But relationship helps. The dozens of small, community-based mutual aid groups in my area alone that have mobilized to cook meals, deliver food, raise cash, and source items for people in need are combating food insecurity better and faster than bureaucracy ever could (even as they fight bureaucracy in order to do the work they do).

Building authentic relationships rooted in trust and love takes time, to be certain. It takes effort and a willingness to examine our fears and biases and tendency to see other people as competitors. We have to be willing to be a little bit afraid or at least a little uncomfortable, and forge ahead, knowing that relationship and community are what truly meet our basic human needs for safety, security, feeling valued, and having an impact. When we build communities whose values are intrinsic, we are necessarily reinforcing the belief that all of us are important, none of us is disposable, and that there is enough to go around so long as we cooperate. Living under capitalism means that millions of people go hungry while billions of pounds of food goes to waste. It means that business executives make and hoard more money than they could ever use while other people live on pennies a day. It means that workers spend dozens of hours a week doing jobs they hate because it is the only way they can feed their families and keep their health insurance.

Unions don’t threaten the health and well-being of companies or executives, they threaten to upset the imbalance of wealth between workers and executives. When the biggest argument against any sort of pay increase or new benefit for people is that it “costs too much,” we have become far too focused on money. If we are more concerned with the stock market rising or falling than we are about people living on the streets in cardboard boxes and the hours’ long lines at food banks, we have succumbed to the lure of capitalism to our detriment. It is true that money is necessary to survive, but only because we made it that way. It is possible to do things differently.

When we are in relationship with one another and really rooted in the values of community, dignity, respect, and safety for all of us, the values of capitalism begin to fall away. I don’t have to fear you or be in competition with you if I trust that our connection is about both of us being well and cared for. Systems like capitalism rely on hierarchies – someone has to be “in charge” and then there are layers of folks beneath that, all with an assigned ‘worth’ in the form of pay. Relationships suffer under hierarchies. If I think that I am more important or worthy than you, we will never have an equal, honest, loving relationship. But when we can build communities that acknowledge that we all have things to offer the group and that we all deserve to ask for support where and when we need it, there is no scarcity, there is trust, and there is safety.

Capitalism falls apart when we aren’t competing with each other for jobs, for goods and services. Capitalism falls apart when we acknowledge abundance. Communities thrive with a belief in abundance. The truth is, there is enough to go around, but we have built a world view that doesn’t acknowledge that. We have built economies that rely on scarcity to drive up the cost of goods so that those at the top of the hierarchy benefit, and when the cultural values are about having an abundance for yourself, the notion that any one of us could find ourselves rolling in piles of money or sitting in a house whose garage is full of more cars than we can drive is seductive. Even though the vast majority of us will never attain that, because we’ve been taught that that ideal is achievable if we just work hard enough, we hold out hope. But we all know people who work hard every day and are nowhere near owning their own home.

Capitalism is rooted in individualism, which means not only that we have to compete with each other, but that we feel as though our failures are our own and not the way the system is designed. We blame ourselves for not working hard enough, for not finding the right mentor, for not having the right college degree. We resolve to try harder, get more financially literate, get more connections on LinkedIn.

Ultimately, it is only in relationship where our most basic psychological needs are met. And in a world where the material goods are plenty, it is relationship that threatens capitalism the most. Talking to each other about our respective rates of pay, our experiences with toxic workplace culture, and our ideas for how to band together to create more support for all workers begins to erode the scarcity mentality. When we come together in relationship and our psychosocial needs are met, we might discover that buying more things isn’t really all that soothing after all. We might discover that the system is set up for the sake of the system and that it doesn’t really care about us or the environment. We begin to acknowledge that capitalism is designed to make us believe that there will never be enough, and we begin to realize that human beings can’t thrive in a system where we are forced to always strive for more and compete with each other more than we cooperate.

So while I will continue to carefully select gifts for my beloveds this time of year (and probably spend more money than I ought to), I will also do my part to build community, to strengthen relationships, and to help those around me acknowledge their worth outside of their employment or the size of their paycheck. I will fight against the tendency to value things that the system tells me I should value and I will put my energy toward dismantling this broken system that holds so many hostage and erodes our connections to each other.

blue background with image of light blue cartoon dog in profile sitting and holding it's head with an anxious expression on it's face

https://giphy.com/gifs/regret-oh-man-arrepentido-kD59Y2omlC44mOqS7v

I don’t know anyone who isn’t feeling at least a strong undercurrent of anxiety right now. Even if they can’t name it, there is a vibe, an energy going around. I’ve been asked by nearly everyone I come in contact with how I’m planning to handle Election Day – am I worried, will I watch the news, pay attention to social media, or steer clear and find some way to self-soothe.

I attended a group meditation on Sunday evening and one of the messages that came through in response to someone’s concerns about how to “show up” and respond this week, how to prepare for the unknown, was really profound. The meditation was led by Doctora Rosales Meza, an indigenous healer, and she said, “If you are waiting for something to happen in order to decide what to do, you’ve already given away your power.”

She’s right.

If, instead, we find a way to ground ourselves in what we know about who we are, if we set an intention to act from that place of love or compassion or what we feel about our own purpose, then there is no moment of decision. We show up the same way we show up every single day because that’s who we are.

We also talked about energy, and how destructive things feel right now, and how we can choose to only recognize destructive energy, or we can acknowledge that there is also an opportunity to create right now, to make something from the ashes, in the void that is left behind by those things that have broken apart. And I was reminded of something I teach adolescents as part of The SELF Project curriculum: namely that energy simply is. It cannot be created or destroyed, it can only move, and it moves in accordance with the environment it exists within. Meaning, that it has no preference, and it is us that assigns it “positive” or “negative” qualities, that push or pull, channel or shape it. We can stand squarely in its path or step out of its way, we can harness it to create something new or to dismantle or destroy something.

So what do I know about myself? What is important to me about me? How have I shown up, not only this year, but for most of my life? I value curiosity, courage, advocacy, listening, learning. I use my voice and my actions to make change in my immediate community wherever I can, with the intent of creating relationship. And it is in this, it seems, where my “marching orders” lie: I can continue to show up to support relationship, to remain open to new information and see where the barriers are to community. That is what I can offer, that is where my power lies, and I’m not giving that away for anything.

How are you choosing to show up? Where do you need support from others? How can I help?

I am really struggling today.
And, it’s not about me.
But also, it is. There is a way in which I have to fit in to the community, be in relationship with others, and help push solutions forward.
Even saying the word “solutions” feels weird. As if there is a set of (elusive) criteria or steps out there to take that will make all of this turmoil and pain better once and for all. 
Bullshit.
I watch conversations ebb and flow online with interest. There are white women I know who are really digging in and learning; reading and talking with one another and exploring ideas they’ve never explored before. I heard a story the other night about a white woman at a protest who asked a Black woman what she should say to “get it Right.” 
I understand the desire, the question, and I also know somewhere deep down in my bones that this isn’t about “getting it Right.” There is no “it” and there is no “Right.” This isn’t some box we can check – yup, read these seven books, had these important discussions, watched this documentary, I get it now. 
Not that it’s not important to read and talk and watch the documentaries – it is. It is part of our unlearning, our acknowledgment that the education we received was whitewashed and carefully curated to present a particular viewpoint and make us all feel good about the trajectory of “history.”
But I think what it comes down to – what it always comes down to – is relationship. Doing your own work is vital, but not in the context of becoming woke or enlightened or saying you “get it.” It’s important so that you can show up and be better in community, be in relationships that are honest and evolutionary. Going to anger management courses as someone who is abusive to others isn’t useful as a philosophical exercise. You have to embed the learning in to your bones, commit to using it as a way to build connections and practice new ways of being in relationship. It isn’t enough to say you showed up and learned the things. You have to be willing to imagine a new way of being, and that requires shedding the old way, practicing over and over again until the new ways become more natural than the old ones, and doing it in the context of relationship. 
The consent decrees and DEI training and de-escalation trainings police officers adhere to aren’t meaningful unless on some human level they are changed and they show up in a different way. And that’s hard to do because relationships suffer under power differentials. Community isn’t built, doesn’t thrive when all parties aren’t accountable to the same set of principles. When the goal is power, the end result can never be a healthy relationship. And we have raised generations and generations of men to believe that what makes them men is the fact that they reside in power. All of the things we teach boys about being men are really about maintaining power – not showing emotions that seem vulnerable, not admitting to mistakes or being unsure of answers, the importance of being a “provider” … We even teach women and girls that the way to be treated better is to be more like men, to “Lean In”. Power destroys relationship. But when you’ve been taught that power is the thing you’re supposed to be seeking, that you deserve to possess, the notion that you might have to relinquish it in order to be part of a healthy community is a tough pill to swallow. This is why some (mostly men) in authority try to twist it to say that that healthy communities include power dynamics – someone has to be “in charge.” But that is a lie. When we set up systems where only certain people or groups get to have agency and they aren’t held accountable in relationship to those they wield power over, that isn’t being in charge. That is holding up supremacy. 
Watching what is happening in Portland is a powerful reminder that the desire for power is so much a part of who we are that it is destroying us. Not only are there armed militia men without identification grabbing citizens off the streets and detaining them without Miranda rights, or pressing charges, or due process of any kind, but the discussion online about who should be front and center in the protests, whose voices should be heard, who deserves to be featured in the stories is about power, too. 
Folks maintain power through fear and I’m sad to say I’m scared right now. I am scared that there are so many willing soldiers in Trump’s army that will show up, rescind their humanity, and brutalize and scare peaceful protestors with impunity. I am sad that our government is willing to spend vast sums of money on “crowd control” tactics that are classified as war crimes by the UN but not spend our resources to supply our hospitals with the things they need to keep people alive in a pandemic, give money to families to buy food and pay rent. 
I tend to be an optimist, and today I’m finding it hard to be optimistic. Being in relationship with one another is the one thing that keeps us alive and thriving, and we are destroying relationships every day. 
It’s not about being a “good person” and doing your own work. (I almost wrote “it’s not enough to be a ‘good person’ and do your own work” but I checked myself because that makes it sound like there is some “enough”. DAMN! Even our language is tailored toward the idea that there is some binary Right/Wrong, Enough/Not Enough.) We have to act and exist within relationships that are dynamic and evolutionary and messy. We have to learn better and then DO better, not by checking some box or posting something online, but by engaging, by talking to people and listening to them and really doing the messy interactive stuff of relationship. I wrote last time about boundaries and how I think we can use them as tools to further relationship, deepen accountability, and become more connected to other people. I’m really beginning to think that is the goal and the thing that will make all our lives better – a willingness to overcome our fear of fucking up, an acknowledgment that community is worth the uncertainty and messiness of really connecting with others, and a complete dismantling of the idea that there is some end goal that we all need to aspire to. It is so damn tempting to think that The Answer is out there and we just need to find it, check all the boxes and find all the little fruits along the way until we get “there.” But there is no there there. There is only right now, and the choice of whether or not to do the next thing that will strengthen our connections with those around us. Showing up to learn and have conversations and center the well-being of those connections is what will move us in to a place where we begin to feel as though we are all important. 
I listened to an interview with Resmaa Menakem yesterday and he implored us to talk to each other, build a culture of care, of learning, of acknowledging the trauma we carry and that we are inflicting on each other, and passing on to our children. I cringed when he said he thinks it will take a concerted effort to do this for “seven to ten years” before things will change significantly. But if we don’t start now, we are only continuing to do harm. If there is such a thing as “getting it right” that is where it starts: putting in the effort to learn and listen, showing up willing to make mistakes and relinquish power or authority, being in the chaos and mess of interacting with others for real, and doing it all from a place of love, grounded in the sincere belief that community is created when everyone is honored, respected, and cared for. 
I’m in. Are you? 

Confession: I spent the first half of my life without any discernible personal boundaries. I have spent the last twenty years or so believing that boundaries are the holy grail of healthy relationships. And in the last few weeks, I am really beginning to question whether or not that is really true.

            Before you quit reading (or finish formulating your comeback comments in your head), hear me out. Because I’m not saying we shouldn’t have boundaries in relationship. I’m saying, what if we saw them as a tool instead of a permanent fixture (in most cases)? What if we could use boundaries as a way to press pause on harmful relationship dynamics while we go do some work in a protected way, with the hope that the barriers can be removed at some point to allow us to re-engage in that relationship with an eye toward deepening it and enriching it for the future?
            To be certain, boundaries are often necessary to keep us safe. Continuing to be in relationship with someone who harms us physically or abuses us emotionally, tries to control us or is a source of active pain, is unhealthy. But there are a myriad of ways in which we use boundaries to keep relationships stagnant, to effectively block people who challenge us and spur us to growth that can lead to more awareness.
 
            I recently had a disagreement with a friend I’ve known for nearly a decade. We have a lot in common and have had some really engaging conversations over the years as well as light-hearted, enjoyable times. This particular disagreement came about during the volatile time of COVID sequestering and the burgeoning protests in mid-May, and I think it took both of us by surprise, but it shook me and made me question what our friendship could possibly look like going forward.
            A week or so ago, I had another significant, painful exchange with a family member I’ve struggled to create and maintain healthy boundaries with for decades. Neither of these people are folks I want to cut out of my life entirely, but if I didn’t find a way to respond, I anticipated getting triggered over and over again in ways that felt painful and not productive, or at the very least, holding on to some resentment, because it wasn’t possible to dive in and resolve the issue in a timely way.
            In both cases, I pulled back and stopped engaging immediately, and I began to think about how to create new boundaries in response. It occurred to me at some point that often, we create boundaries in a punitive way – “you hurt me and as a result, I am going to stop sharing certain things with you” – and we generally think about those new boundaries as permanent. I’ve heard from lots of people who say that they’ve decided certain topics are off limits with individual family members, or that they will continue to be friends with someone on social media, but they will no longer follow them, meaning that their posts won’t show up in their regular feed. This is self-protective, but it also means that the relationship is stuck in a place where it won’t be able to grow. It occurred to me that relationships aren’t healthy unless they are dynamic, if both people aren’t allowed to grow together. And so I began to think about the possibility of using the new boundaries I was creating as temporary.
What if, during this time, I work to become more mindful of my own triggers, and really process where they come from, how I react, and what it would mean to move forward with this person in my life? In the past, I’ve created new walls and distanced myself from people and been content to interact with them from that place rather than seeing opportunities for each of us to work on our own stuff and then find a way to come back together and have a deeper, more accountable, more enlightened relationship.
            What if doing the work on my own stuff while I am safe within my temporary boundaries enables me to have a greater sense of compassion for the other person and enlarge my own container so that I can hold that compassion and the opposing ideas with more grace? What if I am able to strengthen my own sense of self, my ideas around what I value and how I move through the world, and then come back to the relationship clearer and more ready to engage on a different level? How would that create growth in myself and the relationship?
            This is, of course, predicated on the fact that the other person is doing work as well, that they are contemplating the nature of the disagreement and their own role in it. And it is my hope that if we are each doing this on our own, rather than continuing to trigger each other by trying to work through it together, we can eventually come to a place where we want to reconnect and deepen the relationship.
            All too often in my own life, I’ve used boundaries as a protective mechanism – a way to wall myself off from folks who trigger me in one way or another – and then I rest in my safe space and don’t do the work to understand how to learn and grow from the painful interaction. Sometimes, boundaries become my own personal ‘cancel culture’ and I write people off entirely. Sometimes, boundaries are a way to convince myself that I am “right” and the other person is at fault, and I don’t need them in my life at all, or that I get to define exactly how they exist in my life. But if I am a person who believes in community care and self-awareness and understands the importance of relationship for all human beings, and if I believe in the ability of each one of us to grow and evolve, and in the power of relationship to help us all grow and evolve, then permanent boundaries have no place in my relationships.
            I fully expect and understand the immediate, gut-level reactions of folks who will call to mind people who abuse others, who refuse to do the work, who don’t want the relationship to evolve because it serves them that it stays the same. I am not advocating for folks to toss all their rules about how they demand to be treated out the window in favor of compassion. I am not saying that it will be possible for every relationship to evolve in this way. I am saying that I hope that every person in my life knows, going forward, that I am working to deepen my capacity for compassion, for building accountability in relationship, and that I will attempt to keep myself available as I can. That doesn’t mean that you are free to treat me poorly without consequence. It means that I won’t use boundaries as a crutch to avoid doing my own work and keep myself small and safe and stagnant. It means that in order for me to be a vital, functioning part of a healthy community, I know that I can’t only surround myself with people who will always agree with me and make me feel good about myself.

We are all learning a lot about our own fear responses and the fear responses of others, whether we know it or not. If you know what to look for, you can see how people around you have learned, over time, to acknowledge fear (or not), since most of us tend to fall in to our old patterns of responding when faced with a threat.

Ultimately, when faced with a crisis, whether it’s in our face and obvious or more non-specific and invisible, we rely on the things we’ve always done.

If we were taught to “suck it up and move forward,” we may throw ourselves in to work right now, crossing things off our list and attending video conferences with hair brushed, a pile of papers next to us, and a mug of hot coffee at the ready.

If we were taught to compartmentalize, set aside the alarm bells and “fake it,” we may be inviting friends over for dinner, gathering at the beach to play, heading out to the movies to take advantage of the empty seats.

If we were taught to seek understanding and plan for every contingency, we may be scouring the internet for articles to share, advising our friends on the best way to protect themselves and their families, and stocking up on cleaners and medication “just in case.”

I am reminded, when I hear people angrily commenting on how others are still out and about, or mocking those who seem disproportionately afraid, that many of us are running on autopilot because we are in fight or flight mode. Because the “fear” part of this response is jarring to many and uncomfortable for all.

We are not taught to acknowledge fear in healthy ways, for the most part.
We are not taught to sit with fear.
We are not taught that fear won’t break us in a way that is irrevocable.

But it won’t.

My ex-husband was a person who said things like “it’s fine,” “it will all work itself out.” He was someone who didn’t ever say to me, in 26 years together, that he was afraid. In many ways, I appreciated that. I was afraid a lot and having someone around who was seemingly never worried about the outcome, who was supremely confident that things would be ok, gave me a strange kind of confidence.

Except when I wanted him to be afraid. Then, his demeanor enraged me. It felt like gaslighting. I needed someone to acknowledge that some things are scary, and that being scared alone is a really awful, isolating thing. But I think, at that point, we had so firmly set our pattern that it would have taken a lot to undo it. I relied on him to be the stoic, fearless one, and he relied on me to hold the fear for all of us. It worked because my fear didn’t paralyze me. I was one of the “plan for every contingency” people who got strangely calm in the face of crisis, was able to discern and move forward with purpose. But there are some crises that call for us to do nothing for a while and I think this is one of them. I think that we are being called to learn to sit with fear and uncertainty and let it break our old patterns.

If we can learn to be scared together, and trust that it won’t kill us, we will learn so much. If we can acknowledge that the “sucking it up” and the “faking it” and the “just in case” are all avoidance mechanisms that don’t serve us and that place the burden of fear on others in disproportionate ways, we can begin to come together. It is a privilege to pretend that you’re not afraid and just go about your normal business. It is a privilege to choose not to sit with the emotions that this crisis stirs up within you. (Folks with disabilities and chronic illnesses, and those who are not served at all well by the dominant systems in place already know that – watch them, listen to them, learn from them).

We will not come out of this with privilege. We will not come out of this with the systems that serve us intact. And if we rush to either preserve the systems that are crumbling or to craft new ones before we’ve truly understood what this is all about, we are not doing the work that we are being called to do right now. We are being called to listen, to get very small and quiet and pay attention to what sustains us. Not what sustains the systems we rely on to sustain us, but what sustains us – the people, the connections, the acts that give us joy, the art and music that touch us, the nourishment and types of rest. We are being called to shed the notion that we can be independent, the idea that we can pick up where we left off without being changed by this.

While there are individual traumas happening because of this, this is a collective crisis, and it requires a collective consciousness. While there are individual people and families who are being hit harder than others, in one way or another we will all be touched by this and we will weather it much better if we recognize that. Having compassion for those who have not had to examine the way they respond to trauma before is key. Sitting together in fear (without wallowing – just noticing, acknowledging, and recognizing how we try to avoid it) is key.

I wonder how I may have harmed my ex by letting him be the one in our relationship who wasn’t allowed to be afraid. I regret not knowing that I was doing that. And I know how to recognize it now because I’ve sat with fear and I see how I avoided it. I wonder how I show up for my kids in this time and how I can shift to a way of being that is more in alignment with the collective consciousness. This will not destroy us. But if we let it, it will change us for the better.

Today would have been my 25th wedding anniversary.

I’m trying to figure out how I feel about that. Honestly, it’s not that I woke up with any particularly different feeling today. And I did my usual things – letting the dogs out, feeding the cat, making my coffee, checking in with Eve who is two hours ahead of me in the Midwest. It wasn’t until I decided to double-check the date and match it with The Tarot Lady’s daily card reading that I realized it was February 26.

And it wasn’t until I stopped and did the math that I was certain it had been 25 years. But as soon as I confirmed it, I felt prickly warmth in my cheeks and a small lump forming in my throat.              
I focused on breath. Expanding my ribs outward and upward. Shifted my feet to balance the weight between both legs.

One of the headlines I read this morning in my news crawl said GRAND CANYON TURNS 100. That was another thing that gave me pause. Not because I was trying to figure out how I felt about it, but because it seems absurd.

The Grand Canyon is not 100.

The fact that human beings named it and stated that we were giving it some sort of special protection (from us, if we’re being honest) is turning 100. The Grand Canyon has been there for a long time.

Human-centering.

I’m pretty sure that’s a big part of the problem, isn’t it? That we think everything is about us and we only see the world in terms of how it affects us, what it can provide for us, or how it can harm us.

In Dust Tracks on a Road, Zora Neale Hurston recounts a memory from her childhood where she climbs a tree in her yard and gazes out at the horizon.

“Every way I turned, it was there, and the same distance away. Our house then, was in the center of the world.”

Today is a day. The moon is not in a particularly unique phase, there is no unusual meteorological activity happening in the part of the world where I stand, the calendar is a human construct, as are wedding anniversaries and the particular significance of one’s 25th. It is not even my 25th, as I am no longer married.

Unpacking the flush in my cheeks and the tightness in my chest requires an examination of what I think I would have received were this truly my 25th wedding anniversary. Accolades from friends and family for having maintained a marriage for a quarter of a century. Some significant gift from my husband along with a nice dinner or small gathering of loved ones. Perhaps cards from our children. All of that may have led to some pride on my part – an acknowledgment of the work and effort it took to stay married for this long – and perhaps an extra burst of love and affection for my husband as I quickly flashed back through carefully curated memories of special times.

The Grand Canyon is not 100.
I have not been married for 25 years.

We have both existed before these milestones that would define part of us.
We will both continue to exist and evolve and have value regardless of any external measure of time.

There is something powerful in recognizing the set of relationships to which I exist today – not centering myself in them and imagining spokes radiating outward, but simply pointing to them. It is nearly impossible to talk about them without centering myself, without using the words “my” or “me.” But if I can resist putting words to it, instead getting really immersed in how it feels to be part of this bigger community of people and animals and land and sky and water, I remember that I am held firmly and safely and that, here, time is not relevant.

Last weekend I went to visit my mom for the first time since she moved to a memory care facility. It’s been a long time coming and while I felt good about this particular place, it was also good to visit a few times over a few days to really absorb the feel of the place, the vibe of the caregivers, understand how it all works.

The first time I went, my dear friend Susan came with me. We’ve known each other for almost 40 years and she and Mom were friends for a couple decades, so having her there felt really natural.

Without oversharing, I will say that the first ten minutes or so were hard. There were some difficult things to witness and if you’ve ever spent time with a loved one who has Alzheimer’s, you might understand. Knowing this woman who was so independent and capable for most of my life, it is sometimes hard to acknowledge all that she has lost, how reliant she is on others to care for her.

Susan and I sat at her kitchen counter the following morning, talking about it over coffee, and I was reminded of how strong the pull is to DO something when we feel that way. And then, almost immediately, I was reminded of how grateful I am that I’ve cultivated the ability to not respond to that compulsion in the moment.

If you’re like me, you grew up being taught that any time you felt scared or uncertain or really sad, that was a call to action; that the thing to do was to assess the situation and put a plan in place to both alleviate those feelings and prevent them from happening again. Over time, I got really good at doing that – I became a control freak. I prided myself on my ability to anticipate potential disasters and keep them from occurring, mitigate the possibility that I would be blindsided.

When things happened that I couldn’t have predicted, I allowed myself a brief moment of intense emotion (flashes of anger, a crying jag, a mini panic attack), steeled myself, and moved on.

Eventually, that did several things:

  • fed the false notion that I am in control (and thus, that when disaster does strike, it’s because I am not smart enough to accurately predict or prevent it), 
  • turned me in to a DOING person instead of a FEELING person (which reduced my ability to empathize with others and to feel the full range of emotions human beings are designed to feel), 
  • exhausted my reserves because I was racing around putting out fires all the time – the vast majority of which weren’t mine to put out, 
  • reinforced the idea that it’s perfectly normal to avoid feeling certain emotions that are uncomfortable (and thus, justified that glass of wine or piece of cake or other unhealthy coping mechanism I utilized when I ran out of ideas about how to eliminate sadness/fear/anger),
  • put me at the center of the situation, as though my feelings were the most important consideration.
I became an alternately frantic and depleted half-person who was ultimately incredibly unhappy, despite all of my efforts to the contrary. 
But as I sat with Mom the other night, I reminded myself that difficult feelings do not compel me to act. Just because something is hard to witness doesn’t mean I have to DO anything about it. [Obviously, there are exceptions. If someone is in physical pain or imminent danger – yup, I’m diving in if I can.] And if I can ground myself in that moment enough to just acknowledge that what I’m experiencing is really hard and I’d rather not be feeling it, it helps me to focus my efforts. It may be that an hour or more later I will decide that there’s something I can do that will help – but those acts are purposeful, effective, and efficient. The way I used to handle things like that was scattershot – come up with all of the things I could do to cover any potentiality, make lists, call people, insert myself into the situation to “fix” things so that they wouldn’t make me uncomfortable. 
For the record, Susan didn’t like this conversation at all, and I totally get it. There is something seductive about knowing that we can effect change in any situation, especially ones that make us sad or scared or angry. And often we can be in control. For a while. Until we wear out. For me, learning to sit with painful feelings was a survival mechanism. I wouldn’t have lasted long at the pace I was going if I continued to think that I had to address every unpleasant situation I found myself in. I can say that my life isn’t any easier now, but I’m a heck of a lot happier and I believe that the things I choose to do are making a much bigger difference than before. 

I have felt nauseous for two days, a feeling that’s pretty unusual for me since I stopped eating gluten over ten years ago. It’s pretty rare that I have any stomach issues, to be honest, and when I first started feeling off, i instantly began running through what I’d eaten in the last 24 hours in an effort to figure it out.

Since a week ago, I’ve been careful about what I look at on social media. I needed to step back from the Kavanaugh hearings because of some difficulties in my life that were closer, more personal. And frankly, I had noticed that even seeing the ubiquitous photos of his angry, red, yelling face in every other Facebook post made my chest constrict uncomfortably.

Angry men are frightening


I don’t know if that’s something they know and use as a tool, but for most women and girls, male anger is tremendously upsetting. Men in our culture are taught to translate their anger and frustration in to physical outlets – hitting, throwing, slamming, shooting.

And yesterday, Lola and I got on a plane to fly across the country to visit Eve who is in her first year of college. I couldn’t afford to be angry or rage-filled or incapacitated by grief. I was filled with joy at the thought of being in her presence again, the presence of both of these young women who love each other and make each other laugh. We travel together well, easing in to activities and rest with comfort, somehow managing each others’ desires without fighting.

I woke up nauseous again, desperately pleading with the Universe to help me be 100%, to feel ok, to be able to enjoy my girls this weekend. Before my feet touched the floor, I took a deep breath and tried to pinpoint the feeling of unease and when it became clear that it wasn’t inside me, but surrounding me, I finally acknowledged it. I am receiving the energy of others outside me – the overwhelming despair and rage and fury of women everywhere who know they can’t stop this confirmation despite all our efforts.

Lola and Eve politely waited until I’d hugged Eve to fall in to each others’ arms and stay there for a minute. Little do they know that while I loved hugging Eve myself, witnessing the two of them resting together, holding each other up, was the biggest gift. My heart is full.

Not far in to the day, things turned. The ride to breakfast was a bumpy one and Lola felt carsick. Eve wanted to know what the plan was after breakfast. The weather forecast was horrid – humid and thunderstorms. The wait for breakfast seemed interminable. They exchanged (quiet) sarcastic words and there were tears. As we sat at the table, the girls ignoring each other on their phones, I remembered family trips where our parents were angry with us for being  “spoiled brats.”

We are spending money to bring you to this place and have a vacation, an adventure, and you repay us by bickering and complaining? Knock it off right now or you can forget about us taking you on any more trips.


I nearly laughed out loud, knowing that I could never say something like that to my girls. Not only would they think I’d been inhabited by some alien life form, but I know better. The very air is tainted right now, with anger and frustration and despair. And we are all entitled to feel overwhelmed, sad, confused, upset.

We soldiered on. And many hours later, as we sat eating lunch, our phones all pinged with the notification that Kavanaugh had been confirmed by the Senate. And I was reminded that what we are learning is valuable. We are learning, over and over again, that the solutions we can come up with within the paradigm of the current system are limited.

Had I threatened the girls, made them feel small and embarrassed, it might have made them less likely to express their frustrations outwardly, behave slightly better in public, but it wouldn’t have addressed the root of the issues. Had I dug in to the “root” of the issues, things would likely have gotten a lot worse in the short term (and they probably would have both turned on me instead of being angry with each other).  Those were tactics my parents used. My tactic shifted – I created a new system. I decided that since I’m the grownup here, I would trust my girls to let me know if they needed my help sorting out their emotions, and in the meantime, I would forge ahead, doing what I thought would make me happy. We headed to a burgeoning neighborhood and wandered through bookstores, thrift shops, stationery stores. I stopped to pet an adorable puppy, mused about birthday gifts for my nieces, begged Lola to try on an outrageously gorgeous, outrageously tiny pantsuit that she looked phenomenal wearing. By lunch time, we were doing ok. Good, even. And when I suggested we head back to the hotel so Eve could have a hot bath (there’s no tub in her dorm, so it’s been a long time since she had a therapeutic soak), Lola could chill by herself and watch TV, and I would head to the lobby and write, there were huge smiles all around.

Protesting, signing petitions, calling our representatives, those are all things we do to address the problems within the system. And I’m certainly not saying that those efforts are useless. But it’s the system itself that allows for these things to happen. The system that was created by white men for white men will always benefit white men. We need to get rid of that system. We need to dismantle (smash? burn?) the set of rules and mores that keep us small and compliant. We need to get a lot more comfortable imagining what a different paradigm would look like – one that is created for all of us – and work vigorously toward that end. Especially those of us who have benefited a great deal from this system, by playing by the rules and excusing the white men who make those rules.

It won’t be easy. And it won’t be comfortable. But we can’t make substantive changes within this system that will end up benefitting all of us. While I am still furiously angry that Kavanaugh was confirmed, there is a tiny sense of relief in that now I know that this fire will forge steel. Should we still work our asses off to get out the vote in November? Absolutely! When we take back the House, should we start impeachment proceedings on Kavanaugh and Drumpf? First. Fucking. Order. Of. Business.

And then, we should not rest. We should not think we’ve won. Small victories within this broken, broken system are not enough. We have to burn this SOB down.

Image: Low row of bricks alongside a sidewalk

On the sidewalk in North Chicago, just outside a large, upscale grocery store, Lola and I walked past a woman about my age building this brick wall. She was likely homeless, had a disposable plastic shopping bag filled with her own homemade mortar – newspaper bits, water, mud and other things only she knows – and was bent over stacking bricks and patting the mortar. Nobody challenged her, and she spoke to no one.

The next day as I walked to the El station, she was nowhere to be found, but I noted her progress and wondered whether she’d be back or if she ran out of materials or energy or drive to do more. I wondered whether she was trying to wall someone out or someone in, or if she was making herself a place to sit up off of the ground, or if she was simply creating, making something with her hands that made her feel productive.

I like to think it is the latter.

Even after all the therapy and reading and journaling and work I’ve done to counteract the cultural and familial narratives I’ve ingested for the last 47 years, it takes effort to remember that not everything I do has to make sense to anyone else. It doesn’t have to garner a paycheck or be in service to some bigger societal machine. It can simply be me using the materials I have available to me to create, to follow my heart and instincts and do what I do best and love most.

Lola, Eve and I spent the last week in Chicago, exploring, walking, shopping, and moving Eve in to her freshman dorm room. It was, by turns, uplifting, gut-wrenching, exhausting, and hilarious. These two sisters have their own secret language such that they can read each other’s emotions and rush in like a bubbling spring of water to fill in the holes, buoy the other, amplify the laughter. They know when to be quiet, when to lighten the mood with a carefully placed insult, when to link arms and raise an eyebrow to show support. It is an absolute pleasure to witness. So many times in the last week, I sat across a table from them or followed a few steps behind on the sidewalk and felt my heart swell at my good fortune. I get to be part of this.

We complained about the humidity (it was really gross – Pacific Northwesterners aren’t built for that much warm moisture), people-watched, got makeovers at Bloomingdale’s on a whim. We sat on a beach at Lake Michigan and marveled as a swarm of dragonflies swooped around in a cluster, creating their own mini-hurricane near the shore. We laughed and ate and filled an entire shopping cart at Target with hangers and laundry soap and bedding and school supplies.

I had one on one time with each of them; watching Glee with Eve late in to the night, sprawled on the couch, talking about nothing and everything. Lola and I hit five thrift stores in one day and ate tacos in the sunshine, simultaneously wishing we were home and dreading saying goodbye to her sister.

By the time the two of us settled in to our seats on the plane for the trip home, we linked arms, tipped our heads onto each others’ shoulders, and sobbed. One of the three legs of our stool wasn’t coming home with us.

Upon our return home from Chicago, I was a little lost. To be honest, I still am. I know there are essays to be written and sold. I need to continue sending out my memoir manuscript if it is ever going to be published. I have an agent interested in seeing a book proposal for a manuscript I wrote years ago, so I could work on that. None of those things pay much, if anything. Neither does mothering. I’m a bit paralyzed – do I look for a job that does pay? What can I do that’s valuable and useful? What do I enjoy doing? What can I stand doing that pays?

There’s something in me that says to wait. Just give myself time to roll with this new phase – settle in to having one less chick in the nest and use my energy to support both my girls through this transition. I don’t often think about modern technology – even as much as I use it – but I am tremendously grateful for the ability to text my girls. It means that I can offer advice and insight no matter where I am, so that when Eve feels a tiny bit homesick or has a question about returning textbooks she purchased for a class she dropped, I’m ‘there.’ Because what I know is that I am a good mom, and relying on my strengths in that area feels good to all of us. The fact that the girls know they can ask me anything, anytime, and I’ll want to answer, jump at the chance to engage with them – that is immeasurably important to me. It is a constant for all of us, a reminder that we are a team and while the characteristics of our connections might change over time, the fact that there’s a connection there is a given. I don’t support them because I have to. There is no sense of duty there. I am truly overjoyed to be their travel companion, sounding board, keeper of memories. I am using the bricks and mortar I have at my disposal to create something, and it may not look like much, but it is strong.

When I get caught up in the “but you’re not making any money” narrative in my head, I have to remember that I’m ok right now, that I do my best work when the work I’m doing is something I love and something I’m good at. And right now, the things I love most of all are mothering and writing. In that order. Today, that’s good enough. Better than good enough. It’s great. Amazing. Phenomenal.