The older I get, the more complicated Mother’s Day seems to be. As a kid, it was all excitement and anticipation – making crafty gifts in class with glue and construction paper and flowers and hearts. I couldn’t wait to watch Mom open her one of a kind present and exclaim how wonderful it was.

It was about experimenting in the kitchen to make her breakfast in bed or plucking flowers from the neighbors’ yards on a walk to make a spontaneous bouquet.

In my teenage years, Mother’s Day was more of a reprieve for both of us; a day to set aside the petty frustrations and disagreements and have 16 hours of peace and appreciation. I’m sure, more often than not, by the time Monday came around, I was back to rolling my eyes in derision while the flowers stood tall in the vase on the kitchen counter.

When I became a mother, it was about excitement and anticipation again – waiting to see what my girls had made for me or chosen for me at the store with their dad. But it was also a revelation.

Motherhood is about soft snuggles in bed, the smell of a baby’s head, and it’s about bedtime routines that lasted for hours and often ended with me screaming into a pillow after tiptoeing out of my child’s room.

It is about smiling in pride when my children do something amazing and the stark fear that they are somehow in danger and it’s my job to protect them every moment of every day.

Mother’s Day is about recognizing that my mother is a human being, that she had to try and hold the tension between caring for me and preserving her Self, and that she didn’t always do it the way I wanted her to. It’s about realizing that my daughters feel the same way sometimes. It is about appreciating the evolution of my relationship with my mother – from feeling smothered and policed to feeling appreciated and honored. It is also about the evolution of my relationship with my children – from overwhelming responsibility and endless repetition of tasks to stepping back and watching as they do things I never dreamed they would do and knowing that we will always have this bond in one way or another.

Mother’s Day is about widening that circle to include every woman who ever mothered me, the teachers who took an interest, women who mentored me or listened to me or encouraged me. It is about honoring mothering in all its forms – gentle prodding and sideline cheering and bandaging wounds and holding space for my grief. It is about watching my childhood friends grow up to be mothers and realizing that we all had it in us somehow, somewhere, this ability to believe in something bigger than ourselves and the desire to protect it so that it flourishes.

Mother’s Day is the ultimate exercise in opposites, the feeling that you’re part of a tribe and that you’re in charge of it; the joy of watching your children grow up and the nostalgia of your own childhood; the gratitude of being recognized and the knowledge that you would do all of it even without that recognition. But since mothering is an exercise in opposites, that seems fitting. From the moment our babies are born, they begin moving toward independence, stretching that distance between us and them and we are tasked with helping them accomplish that while simultaneously mourning the loss of that connection.

I’m coming to realize that Mother’s Day is simply the distillation of the biggest lessons in my life. It is a day that reminds me that grief and joy live together in every moment, and that my job as my daughters’ mother is to help them figure out how to hold both of those things simultaneously, honor them both, and keep moving forward. Whether you are mothering children of your own or you are a mother-figure to other children, whether you have a mother or you’ve lost yours, may your day be restful and full of peace. May you find the strength to hold all that is present in your life today, or have others who will help you hold it. May you feel mothered.

One of our house rules* is that we all agree not to do something for someone else that will make us angry. It seems obvious, but it’s amazing how many times I’ve done things as I’m knee-deep in resentment and fury because it feels like there’s no other way or because I simply can’t think straight in the midst of all that strong emotion.

What I know is that when I do things like that, often somewhere in the back of my mind, I’m keeping score. There is a part of me that is saying, “ok, now this person owes me one” or “I get to bring this up the next time they claim I never do anything for them.”

What I also know is that the longer I hold on to that chit, the heavier it gets. And as I’m doing the “selfless” act for someone else, I am enraged, and neither of those things makes me feel good about myself.

It’s tempting to blame the object of my actions for even having the audacity to ask for such a thing, or (as in the incident that occurred this morning) lash out at them for emotionally blackmailing me. And I’m sad to say that I have done both of those things far more often than I wish I had, but ultimately, I made that one of the house rules for a reason: because it is powerfully easy for me to slip in to a space where I do these kinds of things more and more and it becomes easier in the moment to just capitulate than it does to explain myself or assert my reasons for declining. And then I get resentful and feel like a victim and it affects my relationships with the people I love the most.

So here’s to self-awareness and posting house rules in a conspicuous place as a reminder to act in accordance with what I know is good for me and those whom I love.

*These rules are not my creation. I heard about them from a friend a few years ago and adopted them because I think they’re so fabulous.

In the past several days, I have seen more requests for people to “unfriend” and “unlike” pages on social media than ever before.

I have spoken with people who acknowledge that their loved ones voted for a different Presidential candidate than they did and roll their eyes, saying that they don’t get it.

I have seen calls for parts of the country to split off from the rest because of the deep philosophical divisions that showed up on Tuesday night, and I have listened and watched as groups form with the intent to “fight.” I heard one person say last night that she doesn’t talk to people who voted differently than her because “we can’t.”

We can’t afford to not talk about this.


It’s hard.
It is often painful.
It sometimes feels as though we are speaking different languages.

And we have to try.

The future of our country depends on it.

The first thing we can do is stop pretending that debate is conversation. In a debate, there are sides. There are factions with deep-seated beliefs and the goal is to show up and talk the other person under the table. The entire setup is predicated on the idea that this is a zero-sum game. That one side is “right” and the other is “wrong.” Debates are about power, they aren’t about common ground, and what the American people need right now is to find our common ground.

Instead of one-upping each other, we need to listen.
Instead of either/or, we need to start thinking in terms of yes/and.

When Lola headed out to take the bus with a couple of friends to the movies yesterday, I nearly had a panic attack. At some point, it occurred to me that I was sending my 14-year old daughter out with another young woman (who happens to be black) on to public transit and out into the world without an adult. Before Tuesday, I wouldn’t have given it a second thought. But in the days following the election, my Facebook feed was filled with stories of women and girls being harassed in public, people of color and Muslims attacked for simply being who they are, and I was gripped by fear. I hated the fact that I had to give her instructions as to how to behave on the bus – eyes up at all times, assess the situation constantly, if your gut tells you something isn’t right, scan the area for the nearest trustworthy adult and have an exit strategy that puts you in a safe place. I tried to do it as calmly as I could without scaring her, but still letting her know that she needed to heed my warning.

I am keenly aware of the daily fear that accompanies being a woman in this country. I am also aware of what many of my friends who are people of color go through on a daily basis and I think I understand their fears. I have heard and acknowledge the fears of those who are immigrants, refugees, and people who do not identify as Christian. I also feel as though I understand the concerns of folks who are part of the LGBTQ community.

And…

Yesterday, I had a very interesting exchange on Facebook with someone who supported Donald Trump’s presidential bid. He wrote that he wanted us to all stop fighting and start working to make this country great for “our kids,” and I inquired whether he meant all kids – black and brown kids, immigrant kids, gay and transgendered kids, and Muslim kids. What ensued was more than 30 minutes of back and forth clarification, peeling layers to really understand what he meant by making our country great and if it was inclusive of all of us. What I learned was that he doesn’t care a whit about reversing Roe v. Wade or marriage equality. He isn’t interested in deporting anyone and he believes that the Bill of Rights was written to include every single one of us, regardless of what we look like or where we worship or who we love. His reasons for voting the way he did had nothing to do with racism, xenophobia, homophobia or sexism.

In my quest to understand, I had to refrain from lumping him into the box that is so handy and makes it easy to jump right back in to that zero-sum game of Wrong and Right. Goodness knows, I didn’t agree with Hillary Clinton on everything she said. In fact, I vehemently disagree with her on several issues, and I know that I wouldn’t want to be characterized as someone who is in full support of her positions on military spending or energy policy. Because of that, it is my responsibility to treat others the same way. I can’t make a blanket statement that every single person who voted for Trump is racist, misogynistic or sexist. They may well have voted for him despite that.

And…

The fears of folks Trump has alienated and denigrated are real.
They have every right to have their feelings validated and fight to keep their personal freedoms.

And…

The fears of folks who don’t live in urban areas where the economy is rebounding, where opportunities exist for job training and social programs are just as real. Those folks who have struggled to put food on the table for their kids, whose schools have been taken over by the state because they have failed to meet standards for years, who have been farmers and miners for generations and still want to be, but those jobs are going away or getting harder to do without the support of the government? Their feelings are just as real. Their fears are just as existential.
They have every right to fight for someone they hope can pay attention to their plight, too.

Just because I haven’t lived those fears doesn’t mean they aren’t real. They just don’t show up on my radar. Like the fears of women and immigrants and minorities don’t show up on the radar of folks who haven’t lived that reality.

We can continue to try and convince each other that the things that show up on our personal radars are more important than the things that show up on someone else’s if we want to. We may gather bigger numbers next time and “win” elections. But we won’t have addressed the underlying issues that are driving the divide and we will continue the wild swing of this pendulum that throws our country into chaos every few years. The only way to slow it down is to learn about each other, to set aside what we think we know and listen to what others live with. Unfriending each other or voting to split states off from the Union might make us feel safer, but it only deepens the divide. And it won’t make the other side go away. It certainly won’t make them change their minds. It is the equivalent of a parent kicking their teenage daughter out of the house because she is pregnant. It doesn’t make her any less pregnant, it just leaves her with fewer supports and it means you don’t have to look at her anymore when you come downstairs for breakfast. We have to face this with compassion and a genuine desire to find commonality or we will continue to break apart even more.  I truly believe that the people of this country have more in common with each other than we know. It is in our own best interest to find those goals we all share and begin talking to one another because it appears that there are some folks in power who are more interested in being Right than they are in being part of something real and honest and human.

There are days when I find it really hard to just be a person making my way through the world, this world of instant opinions and shouting and clickbait and judgment. But, not coincidentally, I’ve learned that those days are the ones where I’ve narrowed my “world” to digital interaction – be it social media or watching the news.  It is on those days when I forget that what makes me breathe more deeply, lets my shoulders crawl back down my spine from the place they often perch up near my earlobes, helps me relax into my own skin is actual human contact. Face to face encounters. Speaking with other human beings while I look them in the eye.

As a writer and an introvert, I spend a great deal of my time alone, but with the internet at my fingertips, it doesn’t always feel that way, and I sometimes forget that those experiences are not true human relations. I absolutely appreciate the web for purposes of research and connection – especially to those who live far away but about whom I care deeply. But they are no substitute for being in the physical presence of another person.

As I watch how quickly arguments get out of control and how easily it is to throw insults around, I am reminded of what it means to be human.

Last week when a person I love dearly was struggling with something, I felt sad for her. Half of my brain was scrambling to find a solution so that she wouldn’t have to endure this discomfort any longer than absolutely necessary, and the other half was listing the reasons this particular situation wasn’t really all that horrible (no doubt in some effort to both distance my self and to pretend that she wasn’t in as much pain as she was demonstrating).

Fortunately, I was able to let my brain fire off thoughts like buckshot without ever opening my mouth. Instead, I sat with her until my feelings of discomfort with her pain subsided. And when I had sufficiently recognized my visceral response for what it was, I said this:

I don’t get to decide what is hard for you and what isn’t. And, I think mostly, you don’t either. If I love you, my job is to trust you when you say something hurts. My experience or judgment of the situation has no place in the equation. It may be that you’re walking barefoot over a bed of hot coals and, while my first thought might be to tell you to put some shoes on or find another path, that’s not helpful. For whatever reason, you’ve found yourself here right now and if I want to show my love and support for you, I will acknowledge your pain and struggle and hold your hand while you feel it. I don’t get to co-opt your feelings or your story. It is not my place to show you my own personal bed of hot coals in order to distract you from yours or prove that mine is longer or hotter. I will simply believe you when you say you are hurting and offer my strength as you make your way through this difficult time.

So much of the content I see online and on TV on a daily basis consists of people fighting over whose trauma is the worst. We are competing for clicks and likes and bragging rights and forgetting to recognize that without connection to each other, none of us can survive our individual traumas. And while there are some incredibly positive things that happen online, too (I love seeing news of babies being born and people falling in love and hard problems being solved), there is no substitute for a hug or a high five from a warm-blooded person standing next to you sharing that news.  And so the next time I find myself neck-deep in frustration or sadness after checking my Facebook feed and the local news, hopefully I will remember to go find someone to look in the eye. Because being human is so much more satisfying than being “right” or being righteous.

When the girls were little, I signed them up for a program at the local park where they could learn to ride ponies. They sat in a barn and learned about safety, donned bike helmets and boots, and climbed atop plastic step-stools to hoist themselves up into the saddle. Over a period of weeks, they learned to groom, feed, saddle, and ride these gentle creatures while I stood and snapped pictures on the other side of the fence. After each lesson, they were excited to tell me about the ponies’ names and temperaments and the things they had learned about how to interact with them. When brushing the ponies, they knew to pat their way around the hind end so that the animals always knew where they were, and if they were walking near the ponies but in a blindspot, they were taught to do an “elephant circle” so as to be out of reach of a well-placed kick should the pony get spooked.

One thing you should know about me is that I prefer patting my way around to making elephant circles. If there is an elephant in the vicinity, I am the person who will point it out. I will tell you about it, indicate exactly where it is, tug on your sleeve to alert you, and describe it in great detail. Even if you indicate that you are not interested in anything having to do with this great beast in your midst, it is unlikely that I will stop trying to talk about it. In fact, if I am particularly affected by the sight of this elephant and you actively try to turn my attention elsewhere, I am likely to take you by the hand and lead you to it, make you stroke its leathery flesh, lean in for a sniff and ask you to look it in the eye.

It is not a characteristic of mine that all people appreciate.
I understand.

The other thing you should know about me is that this characteristic is necessary for my survival.

Most of my childhood was spent hearing that crying was an unnecessary activity. That sadness and fear were altogether useless. That the preferred emotions were happiness or anger and anything else was “wallowing” or “self-pity.” From time to time there were entire herds of elephants living in my house that went unacknowledged. The adults perfected elephant circles as they went through their days, picking their way carefully through and around and underneath so as not to discuss any subject that might be uncomfortable. Living like this makes a person feel a little crazy. As a kid, I tried in vain to point out the elephants and was either ignored or reprimanded. I began to believe that I was the only one who saw them, that there was something wrong with me. Or that my ability to see them – my “sensitivity” (spoken with a sneer of derision) – was a fatal character flaw. I alternated between jumping up and down and pointing and cowering in my room wondering whether there was something seriously wrong with me. Eventually, I learned to avoid the rooms where they lived altogether and take cues from other people regarding which things were ok to speak of and which ones were not.

My tactics as an adult are quite the opposite. I have come to realize that, for me, ignoring the elephants is an exercise in self-destruction. To deny my feelings about any particular situation is to pretend that they don’t matter. So while I won’t ask you to see the elephant in the room the same way I do, or to experience the same emotions in response to it, don’t be surprised if I lead you to it and describe it in great detail so that you are forced to acknowledge that it exists. So that you might begin to understand why it is something that is important to me. So that at least we can agree on one thing – that I am not crazy. I apologize if this makes you uncomfortable, but I’ve learned that leaning into discomfort is the best way to define its edges and begin to loosen its hold on me.

Sometimes I have revelations that are laughable. Things that I feel like I ought to have known or accepted years ago, but have only just recently sunk into my bones and opened my heart and mind up just a little bit more.

I had a boyfriend in high school that marked a huge turning point for me – a shift in the way I saw myself and the world. I think that’s not unusual. I know many women who made choices that were seemingly unlike their previous personality; a “rebel phase,” you could call it for some of us. It wasn’t a bad relationship, but it ended badly and it went on longer than I was comfortable with and for many years afterward, my impression of the entire time we were together was colored by sadness and resentment that I had wasted so much time.  Over the decade afterward, I moved on, boldly and purposefully, and determined to never repeat the kinds of mistakes I made during that time. As I moved forward, my characterization of my ex became softer and more understanding. I began to take responsibility for my mis-steps and the ways in which I contributed to the unhealthy dynamic of our relationship – at least in my own head. We had no contact until one day several years ago when I got a Facebook friend request from him.

I declined it without hesitation.

A week later, there it was again. This time, I looked at his profile, curious to see what his life was like, and what I discovered was that many of our mutual high school friends were connected to him online. My sister was his Facebook friend.

I declined the request again.

A few days later I got a message from him asking why I was declining the requests. He was incredulous that I hadn’t moved on, forgiven, gotten perspective on how young and stupid we had been. And the thing is, I had done all of those things. And I still didn’t want to be his Facebook friend. I think I dashed off some message to the effect that I had no hard feelings toward him, but that my life has changed significantly and I am only interested in relationships that offer positive energy. I imagined the eye-roll when he read it. Hell, I probably even rolled my eyes at myself when I wrote it, but it was enough to stop the requests.

In the last several years, I have occasionally seen his comments on my friends’ pages and thought not much of it.

Today, I saw something that my sister posted that reminded me of their friendship all those years ago – a shared love of skateboarding and punk rock music and aspirations for a particular lifestyle, none of which I had in common with them. And that’s where the revelation came in. While I never begrudged any of my friends or family for not banishing him from their lives when I did (and I did, albeit in a very sloppy way), I never really considered what he may have meant to them. I didn’t think about it. I never entertained thoughts of what he might have represented for my sister or another friend, what role he played in their lives, and how important it might have been. And as I sat and thought about it, I was struck by the notion that each of us means something unique to the people in our lives. The person he was with me is not the person he was with his skater-friends or his co-workers or his mother. All these years, I’ve been seeing him only through the context of my relationship with him and, while that was an important step in my own personal development because it taught me to define personal boundaries and honor them to keep myself safe, it is not the extent of the person he is. In terms of my personal relationship with him, it’s fine for me to see him through that lens, but in terms of a definition of who he is as a person, it’s unfair.

I know he meant a great deal to a lot of people I care for and it occurred to me that the more I can see each and every person I encounter through that lens, the better. Simply knowing, in my bones, that we all are so much more complex than we seem offers me an opportunity to open to compassion and understanding. If I can remember that everyone has the capacity for love and caring and likely offers that to someone in their own life, that each individual is important to someone else, I can begin to put less stock in my impression and allow them more space to show me those things.

I was in no position to do any of that in high school, to be certain. I was also incapable of seeing myself as a whole, complicated person, if I’m being honest. But the realization that different people can mean very different things to the people in their lives finally sunk in today and I think it has given me a higher perspective from which to see the world.

“Our goal is to have kind consideration for all sentient beings every moment forever.” Katagiri Roshi

Because how do you write about the things that aren’t yours to tell? How do you begin to separate what is yours and what isn’t?

It is a tricky proposition, this. And not only because of the risk of hurting someone I love, but because of what it means to me. Sorting through the seminal memories and moments in my life means really looking hard at where my head was, where my heart was, and what I knew and wanted at the time. It would be easy to look back with the accumulation of experience and wisdom riding shotgun and nod knowingly in the direction of what should have been, but that doesn’t make for a true story. It smacks of justification or pity-partying and paints a picture of Right and Wrong that doesn’t exist in life, to be sure.

The hardest bit is in the owning of my entire, smelly backpack of crap and roses.

Own it, someone says, urging us to stand up for ourselves and not be ashamed of who we are. It sounds empowering – a battle cry for my generation. Owning it is frightening.

Owning it means I acknowledge an attachment to the story and once I’m attached to something, the idea that it could be taken away is frightening. Something owned can also be un-owned. Writing about other people’s shit is the epitome of non-attachment. It says, “That isn’t mine, but I’ll tell you all about it and together we can exchange looks expressing how happy we are that it isn’t ours.” There is a complicity inherent in telling someone else’s story. Telling my story – owning it – feels very lonely and vulnerable.

Owning it also opens me up to the risk of becoming defined by the story I tell; having it morph into a shorthand by which other people describe me or think they ‘know’ me. The complicity has shifted to include everyone else but me as soon as I own my story and tell it honestly.

I’ve discovered that it is so much easier to solve someone else’s problems than it is to deal with my own. I once told a friend. She agreed. And now, when I sense the urge to find the cracks in someone else’s armor, I am prompted to wonder whether it is because I am ignoring my own.

Ultimately, the only lens through which I can see life is my own, and that means that the only story I have the right to tell is mine. Anything else is just make-believe. And, it turns out, I’m not much of a fiction writer, so I guess I’ll just keep sifting through to find the stories that are mine.

This is a response to Elizabeth’s comment on the previous post about sex as a commodity, and I will preface it by saying I wish I had a definitive answer. She asked how I would educate my sons about sex and rape culture if I had sons, and I think it is a particularly salient question. I thought about it in the context of my brothers and my dad, but my teenage years were a different time. Not that there wasn’t a hearty dose of misogyny and male entitlement, but it wasn’t talked about at all, and rarely was it ever challenged.

After puzzling on it for a bit, I went to a source I trust: Lola. As a 13-year old girl who is proficient in social media, steeped in girls’ empowerment, and has a strong, vocal opinion on social justice, I was interested in her ideas about how to talk to teenage boys about rape culture.  She started out by encouraging parents to watch this YouTube video about consent with their kids. All of them, boys and girls, starting at a pretty young age. It’s a pretty powerful analogy and points out just how absurd our ideas about sexual consent are.

I love this video because it doesn’t avoid the idea that a person’s consent status can change at any point. Yes, it is possible for someone to say “yes” and then change their mind, two or five or twenty-five minutes later. And no matter when it happens, it’s valid. I’ve talked to my kids about the concept of the Least Common Denominator (don’t let your eyes glaze over – this has nothing to do with math). That means that the person who is the least comfortable gets to make the rules. The lowest threshold for sexual intimacy is the trump card. So if I really want to have full sexual intercourse but my partner just really wants to make out on the couch, we stop there. Period.

The second point Lola said was important to share with teenage boys is that, even though they may not have personally done anything to make a girl feel uncomfortable, rape culture means that in many situations, we just are.  Even I, in my mid-40s and fairly fit, am always nervous when I get into an elevator with just one other person who is male. Always. That is rape culture. Rape culture is me not feeling comfortable getting into an Uber or a Lyft by myself with a male driver. Chances are, he is a nice guy who will pick me up and take me to the destination I requested without any detours, but rape culture means that I am acutely aware at all times that I lack power – and therefore physical autonomy – until I get out of the car.  And rape culture also means that I often suffer through comments on my physical appearance and speculation about what I might be going out to do (often with lewd body language) and don’t speak up because it might anger the driver and then I’m screwed. Lola said she would want boys to know that these kind of experiences happen daily to girls and women, even if they themselves aren’t perpetuating it. She wondered if they might be willing to imagine what it would be like to be constantly on guard, wondering if the next guy who spoke to you would try to do more than speak.

We ended up having a conversation about street harassment and she cracked me up when she said, “They should know that girls and women don’t get dressed in the morning so that they can go out and get comments on their appearance from total strangers. Ever. That’s not a thing.” Even if guys think it’s totally innocent or a compliment to tell someone how they look, it ultimately makes women and girls feel unsafe simply walking down the street.  This video is a powerful one because it is a small sampling of what many women experience on a daily basis as they go about their business. And the irony is, no matter how she was dressed, if she had been accompanied by a man her age or older, none of that would have happened.  Nobody would have commented on her appearance – some out of fear of the other man, and some out of respect for him. But none of them out of respect for her. And that is rape culture.

The fact is, as I wrote in my last post, in our culture sex is often about power, and those who are born with more power are the ones who often make the rules about sex. Frankly, the most impactful thing I’ve been able to do when I’m having a conversation about sex with my girls is to listen. I like to think that I’m fairly plugged in to pop culture, but I know that there is a lot that goes on that I don’t see. And I’ve discovered that if I listen without judgment, my kids actually first love to shock me with the tales of goings-on in their world, and then feel like they can dig a little deeper and think about how all of it makes them feel.  I have also discovered that talking about sex and sexuality in lots of different ways – commenting when we’re watching a TV show together or when I hear a story on NPR with them in the car, showing them a video like the ones in this post and watching for their reactions, or slipping this letter under someone’s bedroom door – gives us opportunities to continually explore and challenge the ideas we have about sex.

Elizabeth is right. Talking to our kids about sex is incredibly hard. Sometimes they get annoyed and don’t want to talk (or listen). Sometimes I’m not the best at explaining something or helping them understand where I’m coming from. Sometimes I’m not good at listening without judgment. But the most important thing I ever did for my girls was to let them know that I’m willing to keep trying. That they can come talk to me about hard things whenever they want to and that I will bring tough subjects up from time to time and ask them to indulge me. Because if we as parents don’t work to counter the basic themes about sex that our kids get from school and the mass media, nobody will.

Jon Krakauer’s Missoula: Rape and the Justice System in a College Town
The New England Prep School rape case
Peggy Orenstein’s latest book, Girls & Sex
Sex trafficking rates skyrocketing
The advertising phrase (and perhaps its most bedrock belief) “sex sells”

I could go on, but I think you’ll get the point. I’ve written here many times about rape culture and Sex Ed and I have very, very strong opinions, both as a sex assault survivor and as the mother of two daughters. But more than that, I am concerned for the way our entire culture treats the topic of sex because I think that from a very young age we are taught that sex is, first and foremost, a commodity, and secondly (sadly, a distant second for many, many people), an act of affection and/or love between individuals.

Long before most parents even consider broaching the subject of sex and sexuality with their children, they are bombarded by slick magazine ads, television shows, movies, and books that depict sex as a commodity, as something that we all ought to want and that we can buy our way into. There are many young people who are taught by older children or adults that their sexuality is something that can “buy” affection or special favors. Parents who prostitute their children are not only profiting financially, but they are teaching their children that sex has power and if you want money – or if you have it – you need only sell yourself. Many teenagers, both girls and boys, have a deep understanding of sexual favors – there are those who purchase social capital by giving blow jobs or hand jobs to others and those already in power who cement their status by receiving those favors.

Even if these kids do get “Sex Ed” in school, it is largely mechanical in scope, outlining anatomical features and talking about how pregnancy happens and how to avoid STDs. By the time they are adults, very few of them have an understanding of sex as something that is theirs to define – that they have every right to engage in it with an expectation of pleasure as opposed to some “reward.” Our American notion of “sex” is a very transactional one that is often one-sided. By the time we have the courage to really talk to our kids about sex (if we ever do), there is so much damage to undo that it feels overwhelming. And for children who learn early on, through abuse or sex trafficking, that sex is a tool, it is possible that their fundamental understanding of this act that is supposed to make their lives more whole has been forever damaged. How do you undo the notion that the person with more (power, control, money, status) has the right to obtain sex from the one with less when that is what you are shown in so many different ways over and over, nearly from the time you were born?

When girls are raised with the idea that their power lies in their ability to grant or withhold sex (the most egregious example of this I’ve heard of recently was Spike Lee’s latest movie Chi-Raq), it is damaging to their ability to see sex as something that is more intrinsically rewarding. When they are surrounded by images of women who are sexually provocative and who are praised for it (Kim Kardashian’s nude Instagram photos, anyone?), they are taught that sex is a tool, and that it ought to only look one way or it isn’t right.

When boys are raised with the notion that the more sex they have, the more masculine they are, it is equally damaging. Because, in our culture, they are born with more power at the outset, when they are presented with the idea that sex is a commodity, it isn’t much of a mental leap to imagine taking sex when they want it, simply because they can. When we set sex up to be about power, we can expect rape to follow along shortly. When business lunches are conducted in strip clubs and sex trafficking rates rise sharply during the Super Bowl, you can be sure that we have embraced sex as a commodity.

The question is, are we willing to live with the consequences of that or can we start talking to our young people about what else sex might be, instead?

Last Thursday, I gave myself permission to take a hot bath.
In the middle of the day. With piles of laundry yet to be washed, a dog that desperately
wanted a walk, and a dinner plan yet to be determined.  I ran a deep, hot bath, added a few
drops of lavender essential oil, lit a candle, and stepped in. 
The tub is set in the corner of the room with large windows
framing two sides, frosted below for privacy, and open to the sky on top.  Lying back, I could see a triangle of
roof with the downspout attached, a few bare tree branches, and grey sky.  We have enjoyed a lot of sunshine in
the last week and temperatures in the upper 50s, but today was grey with
spitting rain and that soft light that makes it impossible to tell what time of
day it is without consulting a clock. 
As I let my thoughts drift away a smile appeared on the
right side of my lips.  My nostrils
flared slightly and the left side of my mouth followed until I was positively
grinning.  For no reason. I hadn’t
just remembered something funny or sweet or thought about something exciting in
the near future.  I just
smiled. 
As I pondered this strange, unprompted grin, I recalled
something my nine-year-old said to me once. And I finally understood what she
meant. 
When she said it, we were leaving the hospital after having
just paid a visit to her favorite teacher.  Mrs. H had suffered a severe bout of pain and dizziness the
night before and was rushed to the ER and evaluated for a stroke.  She was disoriented and confused and,
at the time of our visit, still in some measure of discomfort.  And the doctors had no real answers.  Despite that, she was delighted to see
Lola and I walk in to her room and she immediately squeezed us both tightly and
began talking in her rushed, irreverent way.  The three of us were laughing within minutes and Lola
perched on the side of the hospital bed with Mrs. H’s arm draped over her.  We bounced from topic to topic, dipping
our toes in the waters of concern, but mostly skipping lightly around school,
pets, and things we were looking forward to.  When Mrs. H began to get tired, Lola and I left, promising
to check back later in the day.
As we walked down the hospital corridor, I began to feel a
bit melancholy.  I caught glimpses
of other patients, lying in bed asleep with mouths agape, struggling to get out
of bed, pushing IV poles down the hallway as they steadied themselves against a
nurse or a loved-one.  I thought
about Mrs. H and all she has meant to us and our family over the years and
found myself sending an urgent wish out to the Universe that she heal quickly
and completely.  I was lost in my
own thoughts until I felt Lola’s bouncing gait next to me and looked at her.
She was half-walking, half-skipping down the hall, bopping
her head from shoulder to shoulder and singing a little song under her
breath.  Her eyes twinkled with
mischief and she wore a huge grin.
“What are you so happy about, little one?” I asked, relieved.
I had originally resisted bringing her, worried that it might upset her to see
her beloved teacher sick or in pain.
Lola stopped mid-stride, cocked her head up at me in
confusion and let out a laugh.
“Mom. You don’t need any reason at all to be happy. You need
a reason to be sad or upset or angry, but you can be happy just because you’re
happy.” 
I laughed, too, thinking that it was such a “Lola” thing to
say. She truly believes it. She lives it.
It wasn’t until today in the bathtub that it sank in for
me.  As the smile crept across my
face, the first thought I had was, ‘what
are you smiling about?’
  The
answer that came to me first was, ‘Nothing.
And everything.

I don’t need a reason
to be happy.’

*This essay is one of several that originally appeared in BuddhaChick Life Magazine. As the magazine is no longer available, I am reposting it here so readers can find it.