As a person who has struggled with anxiety and depression
throughout her life, perhaps choosing a career as a writer wasn’t the best way
to go. Writers, especially freelance writers, experience far more rejection
than the average person.
Fortunately, during some intense research I was doing on
adolescence and brain development, I discovered several studies on the power of
gratitude. When I was really wrestling with darkness, mornings were the most
challenging time for me. I woke up, opening one eye at a time to gauge whether
that semi-truck of pain and longing was heading for me before I swung my feet
out of bed onto the floor. Often, before I could get both eyes open, my mind
would begin to race and my heart would pound as I anticipated what the day had
in store for me. After reading about the way gratitude shifts our thinking
patterns and affects our brain chemistry, I decided to start each day with a
short list of things for which I was truly grateful. I envisioned it as a sort
of shield against that truck hurtling toward me.
In the beginning, it was often hard to come up with a list;
not because I don’t have many, many blessings in my life, but because I have an
innate tendency to qualify them. As soon as I think of one, I either compare it
to someone else and feel guilty that, say, my kids are healthy and I have a
friend whose kids aren’t – which effectively soils the gratitude – or it feels
trite and petty, like being grateful that I have enough money to pay my bills.
Even in my gratitude practice, I found myself wanting – either for more ‘pure’
things like love (which feels a little too nebulous sometimes, to be honest) or
for deep, profound items on my list that really resonated in my bones. I am
nothing if not stubborn, though, and motivated by the fervent desire to keep my
depression and anxiety at bay, I kept going despite the sometimes pathetic
nature of my lists. Every day, I thought that maybe tomorrow I could come up
with something beyond gratitude for my soft, warm bed, my kids, and my husband to
be grateful for.
When my teenage daughter was struggling with anxiety upon
starting high school, I encouraged her to start a gratitude practice to see if
it could help her. Every night before bed, I would text her three things for
which I was grateful and she would text me back right before falling asleep. My
hope was that if the last thoughts she had every day were ones that filled her
up rather than dragging her down, perhaps she would wake up with optimism for
the coming day instead of dread. Her lists began much as mine had. She was
grateful for a full belly and a soft pillow and a roof over her head. But over
time, she was able to open up and recall specific things that had happened
during the day that were positive – a friendly smile in the cafeteria, being
picked by a classmate to partner on a project because she is so organized, to
appreciating a trusting relationship with a special teacher. Her perspective
shifted over a period of weeks and she went from finding excuses to stay in bed
to getting up and tackling each new day and its challenges with a feeling of
competence and groundedness.
Over time, my definition of gratitude has developed and I’ve
come to understand what it is about this practice that has been so effective
for me. In the beginning, I often attempted to come up with things by starting
with, “at least I’m not….” What I discovered is that if I am comparing my life
to someone else’s (as in, “at least I’m not part of this oppressed group or
that oppressed group,” or thinking about all the ways my situation could be
worse such as, “neither of my kids is terminally ill and I’m not homeless,”),
I’m not really being grateful. That’s just another way my anxiety is telling me
my life could run off the rails at some point, so I should really be cautious.
Instead of helping me feel calm and centered, it is really reminding me that
one or more of those things could potentially happen and, for now, I’m just
dodging a bullet.
If I am making a mental note of the number of “good” things
in my life as compared to the number of “bad” things, that is also not helpful
gratitude. Weighing them against each other in a sort of balance sheet is not a
positive step. The fact is, both things exist simultaneously (and are often
intertwined with each other) in my life and in my mind, but gratitude is about
the ones I consciously choose to pay attention to. It doesn’t make the
challenges and difficulties in my life disappear, it simply allows me to notice
that there are many positive things in my life, too.
The human brain is wired to look for deficiencies, expect
sabotage, and find the things that need ‘fixing.’ This isn’t always a bad thing
– often I am happy to know that there is something I can do to make things
better. But unless I take the time to really engage in a gratitude practice, I
won’t notice the things that are absolutely right and lovely in the world all
around me. I might notice the pile of unfolded laundry lying on the couch, but
I can also choose to see that the dishes are all clean and the dog is fed and
happily snoozing in his bed and an essay I was working on this morning is coming
along nicely.
I am loathe to imply that gratitude is a complicated thing,
though, because when I am in the zone, it truly isn’t. When I am really tuned
in to the goodness and abundance in my life, the list of things for which I am
grateful grows quickly and easily. For me, the key to gratitude is to simplify
things. When I am frustrated and irritable, the best thing for me to do is stop
and look around. I see my computer and I am grateful for the ability to write
and connect with people who are important to me online. I catch sight of a
glass of water on the counter and appreciate clean water and a cupboard full of
dishes. I note my sunglasses on the table next to me and close my eyes and
thank goodness that I can so often feel the warm sun on my back. When I can
keep myself from trying to create stories or context, I can find simple, pure
gratitude and suddenly, there is more air in the room.

Knowing that every time I actively look for things that are
right in my life means I am activating the parts of my brain that produce
serotonin and dopamine gives me hope. When I started that gratitude practice
all those years ago out of desperation, I was beginning a process of rewiring
my brain to more easily find happiness. Sticking with it, I realized that it
does become easier over time to recognize and appreciate simple things that
give me joy. While I still struggle with anxiety (and rejection), I am more
able to see it as a part of this messy, glorious life I am living instead of
letting it keep me from getting out of bed in the morning.

I had thought that, since I lost one parent already, there would be a sense of familiarity, of deja vu, of “been there, done that” when I lost the next one. Not in a dismissive way, just an “ok, I’ve got this, I know what to expect” kind of way.

Nope.

Dad was diagnosed with lung cancer. He told me early on, I was there to listen, I went down when he had surgery to remove part of his left lung and some lymph nodes, I let him bounce ideas off of me for future treatments. We weren’t certain of the timeline, but we knew he was sick and he was absolutely honest with me about how sick he was. It was excoriatingly, skin-flayingly, teeth-grindingly painful in the last week to watch him suffer. He knew me until the minute he died in my arms.

But Alzheimer’s or dementia or whatever the hell this is that Mom has is a completely different animal. She isn’t having some diseased cells cut away. She isn’t calling me to tell me about the latest drugs or therapies her doctor has offered. She might live for six months or six years. She has no idea who I am.

This one-sided relationship is teeth-grindingly painful in a completely different way. When Dad took a turn for the worse, it was obvious. Over a period of several days, he began having pain in his legs and hips and when they took x-rays it was clear that the cancer had spread to his bones. An MRI showed it was in his brain, too – the cancer cells lit up like the night sky I once saw in the middle of nowhere, New Mexico. From that point forward, we knew there was no rallying, no bouncing back.

Mom’s slide has been gradual except when it seems to leap forward, and there have been many times over the last year when she was almost able to snap out of it and recognize me and have a conversation. The cruelest part of that is that it gave me hope. It made me wonder how we could capture those lucid moments and prolong them, whether there was some magical drug that she could take that would clear the way for a return to herself. Those moments, when they are gone, are all I can hope for and envision, but they are much fewer and farther between and I know I won’t get a signal that tells me I’ve seen the last one. I didn’t get a sign the last time I spoke to Mom on the phone that said it wouldn’t happen again. I didn’t get a warning the last time she called me by name and knew I was her daughter so that I could savor it.

There is a part of me that wonders if I am a little bit narcissistic in my grief. A part that thinks maybe it shouldn’t matter so much whether she knows who I am, that tells me to just get on with caring for her the best way I know how without worrying whether she remembers I’m hers. Because somehow, I want to be special. I don’t want to be just one of another cast of characters who comes through to visit and smile at her. I want to be her daughter, not for any sort of recognition of my efforts, but because I mean something more. There is something about the reciprocity of a loving relationship that makes it feel whole. When I sat with Dad during his last days, holding his hand and telling him stories, even though he couldn’t speak, there was a familiarity. He squeezed my hand and his eyes danced during the funny parts, and his rough, calloused thumb rubbed back and forth against mine when I was being serious. We had a history that was fully intact until the moment he took his last breath and when I grieved for him, I grieved for all of it simultaneously, the loss of his body, his Self, and our relationship.

This time, I am grieving in stages. While there are parts of Mom’s Self that are still fully intact – her sarcasm and playfulness comes out sometimes with her husband – I have lost the history of our relationship as mother and daughter. She knows I am familiar, but she doesn’t know why. Our inside jokes now belong to me, even though she is physically still here. When we sit together, I can’t tell her stories about my kids or my husband because it confuses her – she doesn’t know these people, why am I talking about them? We can’t reminisce or look forward to sharing family holidays together or significant moments in the future because she isn’t coming to my girls’ high school graduations or weddings. There is a quality of suspended animation to it all, a sense that I am walking without a foundation beneath me.

I wish I had a succinct ending to this post. I usually am able to close the loop with some sort of insight, but maybe the fact that I can’t this time is an apt metaphor for how all of this feels right now – loose and unfinished.

Yesterday, Jennifer Pastiloff’s site, The Manifest-Station, featured an excerpt of my memoir-in-progress on their site. I am thrilled to have this process begin. You can find it here. 

It has been a challenging few weeks around here and I feel like I’m learning a lot about grief and emotional overwhelm. The first thing I’ve noticed is that they both feel very different to me as an adult than they did when I was a kid, but maybe that’s because I have a much stronger bedrock beneath my feet these days. Maybe knowing that the bills will get paid and there is someone to share the load of parenting and managing everyday things leaves me more space to just feel what I’m feeling. Or maybe being an adult means that I don’t have anyone telling me that my strong emotions make them uncomfortable or that I’m over-reacting, or if they do say that, I don’t give a shit.

My brother-in-law died quite suddenly at the beginning of July and even though I hadn’t seen him in several months, I was acutely aware of the loss. Like me, he married into Bubba’s family – a close-knit, fairly traditional clan – as someone who came from a very different background and family dynamic. We bonded over our “black-sheep-ness” and became allies early on. He was someone who always, always had my back, someone who was as sensitive and stubborn as I am, someone who always went to bat for the underdog. He was fiercely protective of me and my kids and Bubba’s sister and we had great fun together – often in the kitchen during family gatherings. Even in my grief, I marvel at the fact that our paths ever crossed, given the difference in our ages and the fact that he was Croatian, and I am grateful for the two decades I got to share with him on the planet.

A week or so later, I lost my beloved CB, my “mostly companion,” my shadow, my furry boyfriend. For more than a decade, he followed me through the house, prompted me to go for walks to clear my head, slept next to my side of the bed, scared strangers at the door, and cracked me up with his ridiculous dog antics. He was loyal and loving and when it came time to let him go, he sat with his head in my lap and trusted me implicitly. I still hear phantom toenail clicking along the hardwood floors and expect to see his smiling face at the door when I come home from the grocery store. Taking walks in the neighborhood without him is strange and disconcerting and I can’t bring myself to move his bed from its spot in the family room quite yet. I feel his presence in every room of my house and my grief is tempered by the absolute joy he brought to my life each and every day, by the years he was there to wake me up with positive energy.

Two days ago, my grandfather had a stroke and reminded everyone when he got to the hospital that he doesn’t want any lifesaving measures. He has lived a good, long life, outlived one of his children (my dad), two wives, and has struggled for a while to really feel as though he was thriving. He is my last remaining grandparent and my childhood memories of him are strong and clear. He is a gentle, funny man who was always ready to teach us something, whether it was a magic trick or how to use a belt sander. In my father’s last months, he was such a comfort and source of love for my dad and watching the two of them interact was incredibly healing for me.

Yesterday, a dear friend of mine lost her husband in a freak car accident. He leaves behind two teenage children and my lovely friend who has been a rock for me more than once. I am overwhelmed. And I am thankful that I have learned a thing or two about grieving – at least my process for grieving.

I have learned that while it is often incredibly helpful to have friends and family around, ultimately I have to grieve in my own time in my own way. I have learned that grief – like life – is not a linear process, but one that requires me to circle back around to what feels like the same spot over and over again, but that each time I come back around, I have a slightly different perspective, an ever-so-advanced understanding of what I’m feeling and how it fits into the larger picture.

When CB died, I was home alone for a few days. Someone advised me to “go do something – don’t stay in the quiet house – distraction is good,” and while I know they meant well, I know from experience that distraction only leads to protracted grief. I came up with a sort of formula that consisted of deep, unapologetic dives into sadness followed by a period of mindless activity like laundry or cleaning out the fridge followed by social interaction. By allowing myself to really feel what I was feeling without descending into it so far that I couldn’t get out, I was able to feel the edges of my sadness and honor them without letting them define me. I follow this pattern over and over again without placing any sort of expectation on how long it will take me to “finish,” and the simple act of accepting my own feelings, whatever they might be, is an exercise in trusting myself.

I have also learned that it is important to surround myself with people who understand that grief is not a quick and dirty, check off the boxes kind of process. I need to surround myself with people who don’t find my strong emotions uncomfortable or unpleasant because that means I either have to stifle my true feelings or I end up emotionally taking care of them. I actively seek those who are willing to sit with me during those deep dives without trying to fix or abbreviate or deny my feelings. These are often people who have really grieved themselves, and they ‘get it.’

While there is a tendency to throw my hands up in the air and ask Why? as the tragedies pile on, I have learned that that is simply a distraction tactic that doesn’t serve me in the end. It doesn’t matter why. I am in the midst of sadness and overwhelm and the only way out is through. There was a time in my life when I would have wished for a magic wand or a time machine to transport me through these days quickly and efficiently, but these days I am content to take the feelings as they come and do my best to find the revelations that often accompany them. It can be painful and often overwhelming, but it is all part of this glorious, messy, beautiful, painful, honest life I choose to live.

When the girls were little, I signed them up for a program at the local park where they could learn to ride ponies. They sat in a barn and learned about safety, donned bike helmets and boots, and climbed atop plastic step-stools to hoist themselves up into the saddle. Over a period of weeks, they learned to groom, feed, saddle, and ride these gentle creatures while I stood and snapped pictures on the other side of the fence. After each lesson, they were excited to tell me about the ponies’ names and temperaments and the things they had learned about how to interact with them. When brushing the ponies, they knew to pat their way around the hind end so that the animals always knew where they were, and if they were walking near the ponies but in a blindspot, they were taught to do an “elephant circle” so as to be out of reach of a well-placed kick should the pony get spooked.

One thing you should know about me is that I prefer patting my way around to making elephant circles. If there is an elephant in the vicinity, I am the person who will point it out. I will tell you about it, indicate exactly where it is, tug on your sleeve to alert you, and describe it in great detail. Even if you indicate that you are not interested in anything having to do with this great beast in your midst, it is unlikely that I will stop trying to talk about it. In fact, if I am particularly affected by the sight of this elephant and you actively try to turn my attention elsewhere, I am likely to take you by the hand and lead you to it, make you stroke its leathery flesh, lean in for a sniff and ask you to look it in the eye.

It is not a characteristic of mine that all people appreciate.
I understand.

The other thing you should know about me is that this characteristic is necessary for my survival.

Most of my childhood was spent hearing that crying was an unnecessary activity. That sadness and fear were altogether useless. That the preferred emotions were happiness or anger and anything else was “wallowing” or “self-pity.” From time to time there were entire herds of elephants living in my house that went unacknowledged. The adults perfected elephant circles as they went through their days, picking their way carefully through and around and underneath so as not to discuss any subject that might be uncomfortable. Living like this makes a person feel a little crazy. As a kid, I tried in vain to point out the elephants and was either ignored or reprimanded. I began to believe that I was the only one who saw them, that there was something wrong with me. Or that my ability to see them – my “sensitivity” (spoken with a sneer of derision) – was a fatal character flaw. I alternated between jumping up and down and pointing and cowering in my room wondering whether there was something seriously wrong with me. Eventually, I learned to avoid the rooms where they lived altogether and take cues from other people regarding which things were ok to speak of and which ones were not.

My tactics as an adult are quite the opposite. I have come to realize that, for me, ignoring the elephants is an exercise in self-destruction. To deny my feelings about any particular situation is to pretend that they don’t matter. So while I won’t ask you to see the elephant in the room the same way I do, or to experience the same emotions in response to it, don’t be surprised if I lead you to it and describe it in great detail so that you are forced to acknowledge that it exists. So that you might begin to understand why it is something that is important to me. So that at least we can agree on one thing – that I am not crazy. I apologize if this makes you uncomfortable, but I’ve learned that leaning into discomfort is the best way to define its edges and begin to loosen its hold on me.

I will admit to being altogether unsure of how to begin. My faithful companion of over a decade is failing and, while he may live for another several weeks, things are getting rough.

We were away for three weeks at the beginning of the summer and I knew at that point that he had a small tumor on his liver and a few more “bumps” on his skin in various places, but none of them were causing him any distress. Indeed, he was eating and drinking normally and he still raced for the front door with a shoe in his mouth when the doorbell rang. The house-sitter said that had I not told her about the tumors, she never would have known.

By the time we returned, two of the bumps on his neck and shoulder had grown significantly and within another day one of them burst open. The vet said that it was cancerous, but given his age and medical status, surgery was not likely to be helpful. Still, he does not show any signs of being in pain, so I dutifully change the bandage a couple of times a day and make sure it doesn’t get infected.

Over the past three weeks, he has both surprised me with his continued health and given me a scare or two. The tumor on his liver is now the size of a lemon, the one on his shoulder about the size of a lime. He has at least six more that I can feel along his back and head that grow larger every day. He is down to eating once a day and has less energy than before, but his eyes still sparkle when I come in the room and his tail wags. He makes it up the stairs to lie next to my side of the bed every night and perks up when I offer a walk. Last Thursday we had 15 people over for a backyard bbq and he made the rounds, poking everyone in the thigh with his nose and demanding to be petted with his tail thumping wildly. He slept for the rest of the night after making sure each and every guest acknowledged him.

Our walks are very different than they ever were. He also has some dementia, so it isn’t strange to have him stop suddenly in the middle of the sidewalk or street and look at me in utter confusion. Other times, he refuses to walk unless we go on his chosen route, but that route has increasingly become a simple straight line away from home and when I determine that we must turn back or I’ll be stuck carrying him, he plants his feet stubbornly and won’t move. The tumor on his neck means that I can’t tug on the leash to make him move, and today I was considering picking his 70# frame up and shoving him forward to get him moving. When I wrapped my arms around him, he sat down and licked my face. I waited a few minutes, coaxed sweetly, cursed the fact that I hadn’t thought to bring treats to entice him, and finally did the parent-of-a-toddler-at-Target move. I left. I dropped the leash, turned my back on him, and walked away (don’t worry – it was a quiet residential street and there were no cars around). After about 20 paces, I snuck a look over my shoulder and saw him slowly following me.

I don’t know how much longer we will go on like this. I have spoken with the vet who assures me that  I’ll “know” when it’s time, and I hope he’s right. At this point, he seems happy, he isn’t indicating that he is in any pain, and he is still interested in eating and drinking. I am learning to pay really close attention to his cues and slow down. If he wants to take 40 minutes to go around the block, sniffing and lying down in the cool grass for a bit, I’m game. If he would rather snack on peanut butter and bison treats than his kibble, I’m fine with that. And if I need to lie down on the floor with him and scratch his ears several times a day, it’s the least I can do for this magical creature who has loved me unquestioningly and wholeheartedly for eleven years or so. The fact that he continues to just be who he is and look to me for comfort when he needs it is all the encouragement I need to drop what I’m doing and just hang out.

Because how do you write about the things that aren’t yours to tell? How do you begin to separate what is yours and what isn’t?

It is a tricky proposition, this. And not only because of the risk of hurting someone I love, but because of what it means to me. Sorting through the seminal memories and moments in my life means really looking hard at where my head was, where my heart was, and what I knew and wanted at the time. It would be easy to look back with the accumulation of experience and wisdom riding shotgun and nod knowingly in the direction of what should have been, but that doesn’t make for a true story. It smacks of justification or pity-partying and paints a picture of Right and Wrong that doesn’t exist in life, to be sure.

The hardest bit is in the owning of my entire, smelly backpack of crap and roses.

Own it, someone says, urging us to stand up for ourselves and not be ashamed of who we are. It sounds empowering – a battle cry for my generation. Owning it is frightening.

Owning it means I acknowledge an attachment to the story and once I’m attached to something, the idea that it could be taken away is frightening. Something owned can also be un-owned. Writing about other people’s shit is the epitome of non-attachment. It says, “That isn’t mine, but I’ll tell you all about it and together we can exchange looks expressing how happy we are that it isn’t ours.” There is a complicity inherent in telling someone else’s story. Telling my story – owning it – feels very lonely and vulnerable.

Owning it also opens me up to the risk of becoming defined by the story I tell; having it morph into a shorthand by which other people describe me or think they ‘know’ me. The complicity has shifted to include everyone else but me as soon as I own my story and tell it honestly.

I’ve discovered that it is so much easier to solve someone else’s problems than it is to deal with my own. I once told a friend. She agreed. And now, when I sense the urge to find the cracks in someone else’s armor, I am prompted to wonder whether it is because I am ignoring my own.

Ultimately, the only lens through which I can see life is my own, and that means that the only story I have the right to tell is mine. Anything else is just make-believe. And, it turns out, I’m not much of a fiction writer, so I guess I’ll just keep sifting through to find the stories that are mine.

 
It seems that every new milestone my kids hit offers me an opportunity to examine why I do the things I do. I often fall into the trap of thinking that everyone does things the way I do, simply because I’ve always done it that way. Fortunately (?), my kids challenge me on that every once in a while.

In the past year, Lola has begun commenting on the way I drive. I don’t know if it’s because she is watching her sister learn to drive or because she is old enough to sit shotgun or if it has something to do with her drinking coffee and wearing makeup these days. All I know is that she gets annoyed with me for not stopping on a dime.  In the morning, the route to her school is pretty bumpy with potholes and lots of construction between here and there. She often brings a cup of coffee with her to drink on the way, but because of the condition of the road, it’s a dangerous proposition to try and drink it unless the car is fully stopped.  Putting lipstick on is pretty treacherous, too, if you only want to apply it to your lips. And therein lies the rub.

I never really paid attention to it, but there is this game I play with myself when I drive that started back when I was a teenager driving a stick-shift. This game got more compelling when I started driving a hybrid car. The goal is to never come to a complete, full stop and avoid using the brakes if at all possible.  When I was driving a manual, I would try to slow the car by anticipating the traffic in front of me and simply downshifting, and I considered it a win if I could successfully slow down enough for a red light to stay in second gear and come up on the car in front of me (or the light itself) just as the light turned green, so I could begin to accelerate without ever hitting the brakes. I got really good at it.

Don’t judge me.

When I got my hybrid, I was fascinated by the display screen that indicates whether the car is using gasoline or the electric battery. When you’re coasting or apply the brakes, it shows you that you’re recharging the battery, and when you accelerate, you can see that you’re using gas or gas plus the electric battery.  In the first few weeks I had the car, I watched (probably WAY too) closely and loved the idea that I could coast to a stop – or nearly a stop – without using any gas at all. The game intensified.  I have nearly perfected my technique on the routes I normally drive, unless there is a huge traffic jam. I watch for pedestrians, cyclists, and cars ahead of me and gauge when to take my foot off the gas and begin coasting so that I can merely slow down and then speed up at the next opportunity, depending on whether it’s a red light or a person crossing the street.

While it isn’t necessarily forefront in my mind (I’ve been driving for nearly 30 years, so it’s pretty second-nature at this point), there are times when I’m aware of it and I mentally congratulate myself for a particularly tricky maneuver. But it’s all in my head and, until recently, I was the only one who knew what I was doing. Unfortunately, while I’m busy patting myself on the back, Lola is in the passenger seat, thermos or lipstick at the ready, anticipating her next opportunity to pounce and get a little satisfaction. She doesn’t dare put anything to her lips unless I’m totally stopped for fear of wearing hot coffee or smearing makeup across her cheek as I accelerate.

Eve asked me to take her out for a practice drive yesterday and I was laughing as I told her how Lola yells at me every morning, saying, “Mom! Seriously! Just stop already, would you? Quit slowing down!”

I explained the game I play and Eve’s hands squeezed the steering wheel hard, her knuckles turning white. She slowly turned her head toward me.

“That’s why you always freak out when I stop at the last minute behind another car, isn’t it?”

“Hmmm. Oops….  Sorry.”

“Geez, Mom. Not everyone drives like you. Maybe nobody.”

She might have a point there. When I think about it (which, frankly, I never really did before now), it’s pretty obsessive and more than a little weird.

I wonder what other things I do without realizing that they are odd.
I suspect I’ll figure them out as the girls get older.
Crap.

This is a response to Elizabeth’s comment on the previous post about sex as a commodity, and I will preface it by saying I wish I had a definitive answer. She asked how I would educate my sons about sex and rape culture if I had sons, and I think it is a particularly salient question. I thought about it in the context of my brothers and my dad, but my teenage years were a different time. Not that there wasn’t a hearty dose of misogyny and male entitlement, but it wasn’t talked about at all, and rarely was it ever challenged.

After puzzling on it for a bit, I went to a source I trust: Lola. As a 13-year old girl who is proficient in social media, steeped in girls’ empowerment, and has a strong, vocal opinion on social justice, I was interested in her ideas about how to talk to teenage boys about rape culture.  She started out by encouraging parents to watch this YouTube video about consent with their kids. All of them, boys and girls, starting at a pretty young age. It’s a pretty powerful analogy and points out just how absurd our ideas about sexual consent are.

I love this video because it doesn’t avoid the idea that a person’s consent status can change at any point. Yes, it is possible for someone to say “yes” and then change their mind, two or five or twenty-five minutes later. And no matter when it happens, it’s valid. I’ve talked to my kids about the concept of the Least Common Denominator (don’t let your eyes glaze over – this has nothing to do with math). That means that the person who is the least comfortable gets to make the rules. The lowest threshold for sexual intimacy is the trump card. So if I really want to have full sexual intercourse but my partner just really wants to make out on the couch, we stop there. Period.

The second point Lola said was important to share with teenage boys is that, even though they may not have personally done anything to make a girl feel uncomfortable, rape culture means that in many situations, we just are.  Even I, in my mid-40s and fairly fit, am always nervous when I get into an elevator with just one other person who is male. Always. That is rape culture. Rape culture is me not feeling comfortable getting into an Uber or a Lyft by myself with a male driver. Chances are, he is a nice guy who will pick me up and take me to the destination I requested without any detours, but rape culture means that I am acutely aware at all times that I lack power – and therefore physical autonomy – until I get out of the car.  And rape culture also means that I often suffer through comments on my physical appearance and speculation about what I might be going out to do (often with lewd body language) and don’t speak up because it might anger the driver and then I’m screwed. Lola said she would want boys to know that these kind of experiences happen daily to girls and women, even if they themselves aren’t perpetuating it. She wondered if they might be willing to imagine what it would be like to be constantly on guard, wondering if the next guy who spoke to you would try to do more than speak.

We ended up having a conversation about street harassment and she cracked me up when she said, “They should know that girls and women don’t get dressed in the morning so that they can go out and get comments on their appearance from total strangers. Ever. That’s not a thing.” Even if guys think it’s totally innocent or a compliment to tell someone how they look, it ultimately makes women and girls feel unsafe simply walking down the street.  This video is a powerful one because it is a small sampling of what many women experience on a daily basis as they go about their business. And the irony is, no matter how she was dressed, if she had been accompanied by a man her age or older, none of that would have happened.  Nobody would have commented on her appearance – some out of fear of the other man, and some out of respect for him. But none of them out of respect for her. And that is rape culture.

The fact is, as I wrote in my last post, in our culture sex is often about power, and those who are born with more power are the ones who often make the rules about sex. Frankly, the most impactful thing I’ve been able to do when I’m having a conversation about sex with my girls is to listen. I like to think that I’m fairly plugged in to pop culture, but I know that there is a lot that goes on that I don’t see. And I’ve discovered that if I listen without judgment, my kids actually first love to shock me with the tales of goings-on in their world, and then feel like they can dig a little deeper and think about how all of it makes them feel.  I have also discovered that talking about sex and sexuality in lots of different ways – commenting when we’re watching a TV show together or when I hear a story on NPR with them in the car, showing them a video like the ones in this post and watching for their reactions, or slipping this letter under someone’s bedroom door – gives us opportunities to continually explore and challenge the ideas we have about sex.

Elizabeth is right. Talking to our kids about sex is incredibly hard. Sometimes they get annoyed and don’t want to talk (or listen). Sometimes I’m not the best at explaining something or helping them understand where I’m coming from. Sometimes I’m not good at listening without judgment. But the most important thing I ever did for my girls was to let them know that I’m willing to keep trying. That they can come talk to me about hard things whenever they want to and that I will bring tough subjects up from time to time and ask them to indulge me. Because if we as parents don’t work to counter the basic themes about sex that our kids get from school and the mass media, nobody will.

Jon Krakauer’s Missoula: Rape and the Justice System in a College Town
The New England Prep School rape case
Peggy Orenstein’s latest book, Girls & Sex
Sex trafficking rates skyrocketing
The advertising phrase (and perhaps its most bedrock belief) “sex sells”

I could go on, but I think you’ll get the point. I’ve written here many times about rape culture and Sex Ed and I have very, very strong opinions, both as a sex assault survivor and as the mother of two daughters. But more than that, I am concerned for the way our entire culture treats the topic of sex because I think that from a very young age we are taught that sex is, first and foremost, a commodity, and secondly (sadly, a distant second for many, many people), an act of affection and/or love between individuals.

Long before most parents even consider broaching the subject of sex and sexuality with their children, they are bombarded by slick magazine ads, television shows, movies, and books that depict sex as a commodity, as something that we all ought to want and that we can buy our way into. There are many young people who are taught by older children or adults that their sexuality is something that can “buy” affection or special favors. Parents who prostitute their children are not only profiting financially, but they are teaching their children that sex has power and if you want money – or if you have it – you need only sell yourself. Many teenagers, both girls and boys, have a deep understanding of sexual favors – there are those who purchase social capital by giving blow jobs or hand jobs to others and those already in power who cement their status by receiving those favors.

Even if these kids do get “Sex Ed” in school, it is largely mechanical in scope, outlining anatomical features and talking about how pregnancy happens and how to avoid STDs. By the time they are adults, very few of them have an understanding of sex as something that is theirs to define – that they have every right to engage in it with an expectation of pleasure as opposed to some “reward.” Our American notion of “sex” is a very transactional one that is often one-sided. By the time we have the courage to really talk to our kids about sex (if we ever do), there is so much damage to undo that it feels overwhelming. And for children who learn early on, through abuse or sex trafficking, that sex is a tool, it is possible that their fundamental understanding of this act that is supposed to make their lives more whole has been forever damaged. How do you undo the notion that the person with more (power, control, money, status) has the right to obtain sex from the one with less when that is what you are shown in so many different ways over and over, nearly from the time you were born?

When girls are raised with the idea that their power lies in their ability to grant or withhold sex (the most egregious example of this I’ve heard of recently was Spike Lee’s latest movie Chi-Raq), it is damaging to their ability to see sex as something that is more intrinsically rewarding. When they are surrounded by images of women who are sexually provocative and who are praised for it (Kim Kardashian’s nude Instagram photos, anyone?), they are taught that sex is a tool, and that it ought to only look one way or it isn’t right.

When boys are raised with the notion that the more sex they have, the more masculine they are, it is equally damaging. Because, in our culture, they are born with more power at the outset, when they are presented with the idea that sex is a commodity, it isn’t much of a mental leap to imagine taking sex when they want it, simply because they can. When we set sex up to be about power, we can expect rape to follow along shortly. When business lunches are conducted in strip clubs and sex trafficking rates rise sharply during the Super Bowl, you can be sure that we have embraced sex as a commodity.

The question is, are we willing to live with the consequences of that or can we start talking to our young people about what else sex might be, instead?