The last year or so has been a challenging one. I am getting a divorce after 23 years and there is a lot to learn, and even more to un-learn; about the world, about myself, about relationships. I have been thinking a lot about “groundwork” and how I believed for a long time in a paradigm that said if I worked hard and diligently and laid a solid ground beneath my feet, at some point I could rest easy and revel in that. It’s that same story we hear in the West about getting to retirement or busting our asses in high school so that we can get in to a good college or killing ourselves in college so that we can land a good job and … rest.

I am un-learning.

I am reminded that people who embody their purpose and their passion, who trust their instincts and intuition and forge a path from that, centered in it, steeped in it, are the people who most inspire me. These people don’t lead with fear, they live with it, walk with it until it falls away. It is, at most, an occasional companion on their journey, not the engine that drives their motion.

I wanted, at some point, to stop living moment by moment, breathing deeply and re-centering myself. I wanted to have built a solid path already so that I wouldn’t have to keep laying one cobblestone at a time, breathing always, focused always. I wanted there to be some magical point in time when I would have laid enough “groundwork” that the path would simply be there, shining and solid before me, so that all I had to do was step out and follow it with ease.

As I say that out loud, I realize that the only way that can happen is if I go backwards. The path in front of me hasn’t been laid yet. It can only be laid by me.

Some days, I want to lie down on the path I’ve already made, at the place where the last cobblestone is set before dropping off into Earth, and rest. And I think that’s ok. Rest is ok. This is hard work, laying your own path, staying grounded in who you are and being true to your own deepest pull.

If I am to forge my own way, I have to keep building one stone at a time. I have to keep asking, ‘is this who I am?’ I have to believe that what lies behind me is only important because it is how I got here. It is not worth going back to.

So while I don’t know exactly where I am going, I know that I am getting there one brick at a time and I also know that each brick is laid with care and determination. The point is not to get “Somewhere” or to “Finish” or even to look back and show how far I’ve come. The work is the point. The daily inquiry – what is most important and true today? what is the highest and best expression of my Self? what is the next right step?

If I embody those things, the work is centering and grounding and I am grateful for it.

Suddenly, I have no more longing for a clear path ahead. I know that what I’m creating is its own purpose, and that gives me joy. And I know that all around me is an abundance of materials and support, reverence and love, and that if I can remember that I am part of something bigger that sustains me and to which I am responsible, in the moments when I falter, I am held firmly.

My latest for parents and teachers who work with teens is here. Once you know how to spot anxiety, the next trick is to figure out what’s triggering it.

Part One is here. 


This one’s for Birdie. 


Oh, Birdie. I don’t know you, but I know you. We’ve never met, but I hear you. 


Birdie left a comment on the previous post that I’ll excerpt. She wrote, in reference to seeking professional help to process the trauma she experienced as a child, “I can’t be helped and soul destroying because it means I am really messed up. I am so afraid of opening Pandora’s box and becoming unable to deal with what lies waiting. But I am tired. Tired of never being happy. Tired of always feeling anxious. Tired of always, always being afraid.”


Talk about ‘bringing the whole house down.’ That’s what compartmentalizing does to us. It makes us feel safe for the moment, but it ultimately destroys us from the inside out. Because when we hide those things away – either for later or for what we think is forever – we deprive ourselves of community and support. 


Human beings are social creatures. We are designed to live with each other. Our bodies respond on a molecular level to touch and interaction from each other – our adrenal glands activate, our neurological systems light up, we secrete hormones that make us feel safe and loved and happy when we let ourselves share experiences with other people (and animals – never underestimate the power of a soft, furry creature to snuggle up to). 


But when we wall of parts of our human experience, we relegate ourselves to holding what are often the most traumatic and painful things all by ourselves. It is akin to telling everyone that we would like their help carrying the 20lb. box of papers but that they can go home after that because we’ll figure out how to lug that 200lb. desk in the corner alone. Or not at all. There are so many reasons we do that – shame, denial, overwhelm. We hate that desk. Maybe we will just leave it there and never look at the corner where it sits, heavy and ugly. 

It is counterintuitive to expect ourselves to bear the heaviest weights alone. We can’t do it, no matter how much we want to or how hard we try. And we aren’t designed for it. But when we compartmentalize, that’s what we’re setting ourselves up for – isolation, solo work. 


So, Birdie, if you’re reading this, know that even as you wait for a therapist who is the right one to help you work through that pile of stuff you’ve hidden in the corner, you aren’t alone. While it’s important to find skilled counselors to help us dig through the deepest traumas, in the meantime, there are people out there who will help you support the weight of what you’ve got sitting there. Let them. Don’t worry about whether they’ll get something on their clothes. Don’t think about how it smells or what it looks like. Just know that, together, we can bear so much more weight than we think we can, and that there are people out there who care for you who would like nothing more than to hoist up a corner and take some of the pressure off of you. That’s how we’re designed. That’s what we do for each other. And while it takes some practice (often, years of practice), that feeling of relief that you get when others come along to help bear the load is the beginning of healing. 


Thank you for your courage.
You will get there from here. I know it. You won’t do it alone, but that’s the sweetest part of this. You’ll discover, along the way, which of your friends and family is really great at unpacking, cleaning up, and showing up. Let them. Don’t apologize. It’s how we’re designed. Embrace it and know that you were never supposed to hold all of this by yourself. 

By Creator:Giulio Bonasone – http://www.metmuseum.org/art/collection/search/392735This file was donated to Wikimedia Commons by as part of a project by the Metropolitan Museum of Art. 

It is just so tempting, and it’s also something many of us are conditioned to do from the time we’re little: set aside strong emotions or difficult thoughts until later.

I can’t deal with that right now.
I can’t think about that right now.
Let me just get through this.


Compartmentalization has its purpose, to be sure. When you’re physically occupied by something else – say, driving – you really need to focus on the task at hand. But all too often, when we seek to tuck something away “for later,” what we are really doing is hoping it will stay tucked away so that we don’t ever have to see it again. And unfortunately, the kinds of things we generally hope to never have to see again are usually the kinds of things that will end up demanding our attention in one way or another at some point.

I’ve had both extreme examples of this (repressing the memories of childhood sexual assault for decades) and moderate examples (putting aside my fears and grief at the serious illness my husband struggled with so that I could get through the day raising two toddlers), and both times it came back to bite me in the ass.  In the first case, I developed a severe anxiety disorder that made it hard for me to work and live the life I wanted to live for many years until I examined and explored the abuse, and in the second, I spent three years working with a therapist to overcome a depression that nearly drove me to suicide.

What I’ve learned is that while I may not have the luxury of expressing my emotions and really sitting with my grief every time it shows up, if I don’t acknowledge it to some degree in real-time, I will suffer the consequences.  Because here’s the thing: if I just keep tucking it away in some box labeled “Later,” what are the odds that I will ever voluntarily choose to go back and open that box of pain and look at it? Why wouldn’t I just keep it in the corner, always finding some other thing to keep me busy. Who in their right mind would want to set aside time and energy to reopen a container of sadness and grief?

So these days, when I’m confronted with a particularly difficult situation, I do my best to fold it into my life. I cry while I’m walking the dogs or doing dishes. I call a friend during lunch and ask for support. I give myself permission to honor the struggle, even if it means I sob a little every day, because hoarding the feelings I don’t want to feel in some back room might be the thing that ultimately brings down the whole house. I know. I’ve been there, and I don’t want to do that again. Big piles of junk attract rats and disease. Dealing with the trash one day at a time means that I don’t have to dread what might jump out at me from that heap someday.

It feels surreal.

I realize that I say that so often now. That I experience things that I have a hard time accepting for one reason or another.

The fact that my mom doesn’t know who I am; that feels surreal. As though in some parallel existence my real mother exists and she is still able to take the train up to visit me, sit and talk to me at the kitchen table about how crazy it is that my oldest daughter is a senior in high school. And so every time I see her sitting in her living room, watching Bonanza reruns and asking me over and over again where I live, who I am, why I’m there, it is as though I’ve been cast in some absurd play without ever having auditioned.

The fact that my oldest child is a high school senior is also surreal. Is it possible that I’m old enough for that? That she is?  Even though it feels like I’ve been a mother forever – it almost feels like I’ve never NOT been a mother –  it couldn’t possibly be accurate that Eve is almost 18, that this year we will visit and apply to colleges, that next year we will move her in.

I haven’t imagined these moments, I guess. Maybe that’s what it is. I haven’t sat and wondered what it might feel like to be without a mother or to be without my daughter. Is it that, because I can’t picture myself here, because I haven’t turned these scenes around and around in my head, tried them on for size, pulled them off and tweaked them a little bit and put them back on that I am having trouble believing they’re real?

I don’t ever remember feeling like anything was surreal as a kid. I don’t really remember imagining how things would turn out, though. Maybe as a kid the world seemed so unpredictable, so full of possibility or so fully out of my control that I couldn’t begin to compare reality to what I had expected. Even as things happened that were unexpected or unwelcome, as a kid, I simply accepted what came and tried to figure out how to respond. Ignore? Run for cover? Adapt and move forward?

I wonder if it has something to do with the way the child brain works – that it is concrete and so just takes what comes. Adolescents develop the ability for abstract thought, and as we age, we also begin to believe that we can control things in our lives. Maybe “imagination” is the wrong word. Children have spectacular imaginations that are often unbounded by any sort of reality. But as we get older, the kinds of things we imagine center more around ourselves and our desires and our expectations. So maybe surrealism comes as a result of life looking significantly different than my expectations – especially when what I’m presented with is difficult emotionally or something I wouldn’t have chosen to spend time thinking about or planning for.

The seduction of the surreal is that it doesn’t beckon me to spend much time there. At least not in these two scenarios. I am not fully present when I experience these things because I don’t truly want to be there, so perhaps it’s a trick of my mind that is trying to tell me I can deny it by labeling it that way.

There have been other moments in my life that feel similarly dream-like that were exhilarating and pleasant, and while they had the same qualities, those were moments that I bathed in, savored, chose to fully experience. Several years ago, Lola and I paraglided off the top of a mountain in Jackson Hole, Wyoming. The ride lasted about 15 minutes and from the second we strapped in and started listening to the instructions, I felt as though I were outside myself. As the wind caught the parasail and lifted my feet off the side of the mountain I pulled my consciousness back inside, tethered it, and focused on each breath in an effort to capture the experience as deeply as I could. I knew it was going to be over before I was ready, and I was determined to pay attention. I will never regret doing that because it remains one of the most amazing things I’ve ever had the good fortune to do and I’m thrilled that I really took the time to be there while it was happening.

Maybe I need to do the same during other times when I feel as though I’m out of my element. As painful as it is, choosing to be fully present with my daughter and my mom during these moments that I couldn’t have imagined or prepared myself for emotionally could mean the difference between simply enduring them and finding some grace in them.

The house I am staying in is on a spit of land with a westward view of a bay and another spit of land. All day long, I could sit on the deck and watch the birds – gulls, heron, eagles, ducks – fish and splash and swim in the shallow, sandy bay. And just beyond it, on that other long finger of land, cars and trucks come and go, with the occasional knot of bicyclists and the rare jogger. There are no homes (yet) on that slim finger that is just to the west of where I am, but this morning, I woke to the bones of a crane just forming through the fog, so I know it is only a matter of time.
            There are homes in the webbing of the finger, though, the crotch of land that connects that spit to this one, and they are huddled close together with some clusters of wind-sculpted evergreen trees. Sitting on the deck this morning, peering through the thick mist, I am pleased that I can see far enough in front of me to watch the gulls scoop up clams, fly 40 feet up into the sky, and drop them on the rocks beneath to reveal their soft insides. Breakfast. I squint to see the houses just to the west and wonder if, from their vantage point, it is as foggy and grey as it seems to me from here, or whether they, too, have a clear visual field in front of them and I just can’t tell. Optics. 

            I wonder if we all assume that our vantage point is the Right one. From here, I think those homes are cloaked in fog and mist. I imagine looking out the window of one of those homes to see nothing but grey. But maybe that’s not accurate. 
            This morning it is so quiet that I can hear the flapping of the gulls’ wings as they rise out of the water. It is the sound of effort, of forward motion, and it prompts me to tighten the muscles of my belly as though I, too, am rising, pulsing my arms to lift myself. I think about how satisfying it feels to be tensing muscles, using my own strength to move. If I could think this way all the time, I would be better at going to the gym. I would have less cellulite and more stamina. Maybe what I need is to live someplace with this view all the time – watching these animals work to live in a gorgeous place. All of their movements purposeful. I am the kind of person for whom going to the gym feels artificial and contrived and there is little that makes me more aggravated than falsehood.

            Often, this morning, the peace is punctuated by gunshots. The first one came solo and prompted me to think that some angry gardener was dispatching one of the rabbits that outnumber people on this island. Perhaps he finally got tired of sharing his bounty with the fat bunnies feasting on his labor and leaving droppings in every patch of grass available. Gunshots are nearly always associated with ‘he’ in my mind. I know that there are women who shoot guns. Women who garden and get annoyed. And it’s not unimaginable in this place where yesterday I saw packs of dirt-stained children wrestling in open areas, wandering up to strangers to talk and pet their dogs, women with three or four of their own tagging along – none of whom are old enough to go to school quite yet. It’s not beyond imagination to expect one of them to sit down and bare her breast to a child who is tall enough to stand next to her and feed. That is the kind of island this is – hippies, home-schoolers, people who want to live away from the city. These women can do anything. I can tell. But it is hard for me to reconcile the peaceniks with gunshots. I know that is my own limitation. I accept it. I don’t know if I’ll work to unravel it or not. Right now, I am more interested in why the gunshots are increasing – now coming in groups of three or four. Who is shooting? What are they shooting? Why? 

My real desire is for them to stop. I’d like to slip back in to the stillness where the only sound is the beating of the birds’ wings as they lift off of the water or the swoosh it makes when they skid into the bay and touch down.

Are you a person who sees the glass as half full or half empty? I like this exercise in perspective, because it’s an easy way to remind ourselves that we always have a choice. But I’ve recently begun to evolve my thoughts on this common allegory.

It started when I saw a meme (I know, memes. Ugh. But sometimes…) that said: It doesn’t matter whether the glass is half full or half empty. Remember, the glass is refillable. 

I was struck by how easy it is to get trapped into the idea that there are only two ways to see that glass. So often, we convince ourselves that there are only opposing ideas – black or white, right or wrong. We are all familiar with the sayings that begin with “there are two kinds of people: those who….” I liked the notion that the glass was refillable. I adopted it. I wrote it down. I told my kids about it.

To be certain, there are times when we want to fill that glass up higher, and when it makes sense to do so. When one of my daughters does poorly on an exam or school project, I want to remind her that there is always time to do better, that she can move beyond this difficult moment and learn from it and grow. She can be sad that the glass seems half empty, acknowledge it, and then make an effort to create a different scenario next time.

But yesterday, while my mind was wandering, I bumped up against the limitations of that metaphor. I am someone who struggles with control-freakishness but I have learned to use mindfulness to  lower my anxiety levels and my need to fix things. I realized that thinking about the glass as refillable moves me away from acceptance and creates the often false assumption that whatever situation I find myself in has to be changed in order to be tenable. I don’t want to lose the power of being in the moment with the glass as it is because I really believe that, often, this is where the magic of growth and learning come from. When we quickly try to move beyond our disappointment or discomfort with the current situation we find ourselves in (ie. racing to fill up that glass), we aren’t giving ourselves the opportunity to practice acceptance and really honor our experience in the present moment. Beyond that, there are unfortunately some things that can’t be altered or ‘fixed,’ and then what do we do with the glass?

My mom has Alzheimer’s and, as these things go, she is in need of constant care taking. That glass isn’t refillable. There is no way to reverse or fix what is happening. But, that doesn’t mean that I have to choose between seeing the glass as half full or half empty. Truthfully, it is both at the same time. It is half full and half empty. Yes, she unable to be independent and take care of her daily needs. AND, she has an incredibly loving husband who cares for her with love and affection and works hard to make sure that she is safe and comfortable. For now, that is the metaphor I want to embrace – the simultaneous existence of lack and abundance and their very reliance on each other in order to exist.

It occurs to me that our bodies and minds weren’t  made to hold on to emotion. Nor were they made to reject it.

More and more, I think that the best method of experiencing emotions is the same way our bodies were made to digest food. We take it in, let it trace a path through the body where the pieces we need to utilize for repair and sustenance are extracted, and the rest is eliminated.

Too often, we treat emotions as something that we need to control and manipulate, but I think we’re going about it all wrong. At least, most of us are.

Lola has the right idea. She is a natural at simply ‘digesting’ her emotions. She lets them come, acknowledges them, sits still while they make their way through whatever process they go through, and extracts what she needs from them – whether it’s something she’s learned or a closeness she feels with someone important.

There are others in my life who I see become constipated, holding on to the emotion or the story it conjures in their heads, letting it affect them in ways that are profound and lasting. They either wall off the emotions and prevent themselves from seeing the benefits, or they gain some of the benefit, but then become embittered and embrace a victimhood that allows the unpleasant, dysfunctional parts of the situation to remain without being removed.

And there are still others who are bulimic – rejecting certain emotions or situations violently by purging the emotion or denying the feelings conjured up. In this scenario, the individual is ultimately denying themselves the learning and growth that comes from processing difficult emotions and coming to a deeper understanding of hurt and struggle and their place in it.

Without allowing our bodies and minds to fully process what we are feeling in any given situation, we fail to learn that, in every challenging scenario, there is a beginning, a middle and an end. There is a way to walk through pain and struggle, sadness and grief and suffering, and come out the other end a stronger, wiser person. But not if we become constipated or deny the reality of the situation altogether.

I am absolutely guilty of doing both of these things from time to time, and even if I do my best to process emotions like Lola, I can find it hard to not try to drive the process and make it fit my own timeline. But I’m learning that, like digesting my food, my body and mind have their own way of working with what I’m presented with, mining it for the good and letting go of the rest, and it is in my own best interest to simply let the process happen. I admit I’ve struggled a little with what that might look like, and the best conclusion I’ve come to thus far is to simply be mindful of the feelings and hold space for them, knowing that I can’t possibly predict how long it will take or how impactful it will be.

I am a lover of words, a lover of conversation, someone who is incredibly interested in learning new things. And I often do my learning via story, as many of us do. I am also a story teller, a person who revels in teasing out the details and painting a picture and explaining (over-explaining, “selling past the close,” as my husband says sometimes) in order for others to understand.

And so when my words are misconstrued, I get frustrated.
When my stories are interrupted, because the listener thinks they already know what I’m saying, or they’ve formed some opinion that is counter to mine, I get even more frustrated.

When I watch the interruption be compounded by other voices piling on, interrupting other speakers, or further taking my comments away from where I would have had them go, I often go in to defensive mode and try to swing it all back to where I started.  Unfortunately, that is where I lose the purpose of the dialogue and make things worse.

Listening is a difficult thing to do, especially when we have been taught that we show our intelligence by challenging others’ versions of things, by demonstrating our knowledge and talking, talking, talking. So much of what we do as human beings is try to convince others that our viewpoint is the best, the most accurate, the “right” one. Often, we get so attached to our own perspective that we take it personally when someone doesn’t agree with us, isn’t awestruck by the story we’ve told that illustrates why our reality is so much more valid than the one they presented.

As I get older, I am beginning to think that intelligence doesn’t lie anywhere near the realm of talking. When we rush to interrupt someone else and inject our own version of things, we aren’t showing our cleverness, we are demonstrating our need to be heard rather than a desire to learn.

It is difficult, but I think that the people who are the most intelligent are those who are quiet, who listen with a clear mind and ask thoughtful, clarifying questions. When someone else is talking to us, they are attempting to explain something that we don’t already know, that we may not have experienced. If we are to truly engage in a mutually satisfying exchange, it is imperative that we seek to understand, not race to respond.

This is especially hard to do in group settings. Often, the need to prove ourselves takes over and we first engage in body language that is assertive (eye rolling, head shaking, leaning in and opening our mouths in anticipation of ‘our turn,’) and then label (“that’s racist,” “that’s wrong,”) or use superlatives like always/never, or make it personal (“that’s not my experience; here’s something I did/said/saw that proves your experience is invalid/inaccurate/wrong”). We are bolstered by others in the group whose body language seems to support us and once we make it personal or begin exaggerating with superlatives, the conversation becomes less about learning and more about picking whose side you will be on. It is nearly impossible for anyone to leave a conversation like that without feeling as though they’ve had to choose between two very different ideas. It is also nearly impossible for either of the proponents of those ideas to learn from the other. They’ve effectively set themselves up to react emotionally and defend their position to the death because it is now personal. Their very ego is tied up in the outcome. If my position is “better,” I am a smart person. If my position “loses,” I am a stupid person.

Unfortunately, I don’t often recognize that this is what is happening in the moment. Generally, all I feel is a sense of unease and frustration and then an overwhelming urge to defend myself, prove myself. It is not until later that I can ask myself the question, Why did that bother me so much? Why can’t I let it go? Generally, it is because I feel misunderstood and what I wanted more than anything was to be heard and understood. It wasn’t about being Right or Wrong, it was about an exchange of ideas. The thing is, when I am listened to in that way – when people can pause a moment after I’m done speaking and then ask questions to clarify (vs. questions designed to challenge) – I am more likely to solicit ideas from them because we both want the same thing – to learn something we didn’t already know.

I am amazed at the habitual way we have conversations, even with those we call friends and family, who we trust. I know that showing up in this way is critical to strengthening relationships and that it is hard work and takes a lot of practice. I am sometimes upset that I need to work so hard at it, but I also hope that if others in my life are also striving to get better at really listening, maybe we can all reinforce each others’ efforts.

I spent the last two days at a Mindfulness Research Conference and my brain is full. I dreamt about mindfulness last night. Don’t ask me to describe it because it doesn’t make much sense, but trust me when I say it will be several days before all of the information I received filters down through the recesses of my brain and begins to create a clear picture. I was left with a tremendous sense of gratitude for all of the people who are doing such good work to uncover which practices and paradigms are the most effective. People doing work on a shoestring budget in the face of resistance to the idea that this is a science, in the face of challenges like racism and ablism and a culture that doesn’t embrace relationships between people as much as it embraces the power of money. More than once, I found myself breaking out in goosebumps as I listened to these brilliant, fierce, heart-centered folks present their work. Whew.

When I took the pups for a walk this morning before most of the rest of the neighborhood woke up, I had ample opportunity to quietly reflect on the last two days. I set out with the intention of simply paying attention to my surroundings, appreciating the flowers in my neighbors’ yards, the smell of the air after a hard rain last night, the sound of the birds talking to each other and their babies. It wasn’t long before I was distracted, however, which is akin to what happens sometimes when I sit down to meditate. Some people call it ‘monkey mind,’ but in this case, it was puppy mind. The dogs were pulling me in two different directions, each of them intent on tasting whatever they could – small sticks, bits of gravel, discarded wrappers and chewing gum they discovered on the ground. Over and over again, I tugged one back toward me with a harsh Leave It! I nearly laughed out loud when I realized that this is what I do to myself when my thoughts stray during meditation and I resolved to be more gentle. These puppies are doing what comes naturally to them – exploring their world with their mouths. Anger won’t change that. I can be more gentle in redirecting them (and simultaneously look forward to the day when I can take them for a walk and they will lift their heads up and look forward and walk smoothly instead of letting their noses lead the way in some winding treat scavenger hunt).

The actual events of the walk did not change with this realization, but my response did.

This is mindfulness. The recognition that there is a stimulus-response occurring and that I have the power to stretch out that hyphen between them, reflect on it a bit, and change the response to one that is more purposeful, more gentle, more positive without ever trying to change the stimulus.

As we rounded the next corner, I saw a neighbor up ahead walking to work. I didn’t want to shatter the quiet, so I just observed him as he walked into and then out of my field of vision. Once he had passed out of my sight, a small sedan came zipping down the street – going well over the speed limit – a young woman behind the wheel bopping her head to her music and peering in the mirror of her visor. I felt my blood pressure rise and lamented the fact that I was too far away from her to catch her eye and send her some kind of signal that she needed to Slow Down, for God’s sake!! My jaw clenched and my hands tightened around the leashes despite the fact that we were fully half a block from the street she had just raced down. I was furious.

Oh. Yeah. I was furious. This is mindfulness.

Noticing that word furious bouncing around in my brain, coupled with my physiological responses and the urge to dispel the tension in my hands and face and chest by yelling or flipping her off was enough to stretch out that hyphen space.

Stimulus                                       –                                        Response
Was I really angry? Yes.
Why? Fear.
The sudden appearance of this fast moving car on the heels of seeing my neighbor walk along that road sent my mind racing. As soon as I saw her driving quickly down the street, seemingly not paying close attention to her surroundings, I conjured up images of a horrible accident. My mind spun off into horrible scenarios: her not being able to stop in time for the crosswalk right in front of her; not even seeing a small child or pet racing across the street to catch a ball or chase a squirrel; crashing sounds, twisted metal, glass shattering on the roadway. 
Even though none of that happened, even though two blocks ahead of her was a stoplight that would surely be red this time of the morning, my conditioned response to fear of potential disaster was anger. 
Well, what about next time? She clearly didn’t learn anything this time. She’ll most certainly drive that quickly down this road again and maybe next time it won’t be fine. I wish I could catch up with her and tell her to pay more attention. 

I watched as my mind created stories about her – she was out after a long night of partying and had to race home before her parents noticed she was gone. She was an entitled rich kid (she was driving a fairly new Audi sedan) who only thought about herself. She was looking in her visor to put on her makeup instead of watching the road.
I nearly laughed out loud at the elaborate tales my mind created in order to sustain my anger response. This is mindfulness. 
All of this happened in the space of about 90 seconds but by remaining curious and separate from my thoughts and physiological responses, I was able to move through the fear and anger and gently redirect my mind back to the walk, the flowers and the quiet and the dogs who were now wrestling with each other on the wet grass at my feet. Instead of holding on to that tightness, elaborating on that story, striding home to tell my kids about the crazy person who sped down the street and nearly killed the neighbor this morning, I took a deep breath and let my shoulders drop. 
This is mindfulness. 
I may still sit today with my eyes closed and clear my mind for a while in formal meditation. But even if I don’t, I am reaping the benefits of mindfulness practice by doing my best to extend it to the other parts of my life where my stimulus-response mechanism can have enormous effects on my mood and the way I interact with others. I suspect this is only one of the ripple effects the last two days will have and while it is invisible to most people, it will certainly impact how I show up in the world.