By Creator:Giulio Bonasone – http://www.metmuseum.org/art/collection/search/392735This file was donated to Wikimedia Commons by as part of a project by the Metropolitan Museum of Art. 

It is just so tempting, and it’s also something many of us are conditioned to do from the time we’re little: set aside strong emotions or difficult thoughts until later.

I can’t deal with that right now.
I can’t think about that right now.
Let me just get through this.


Compartmentalization has its purpose, to be sure. When you’re physically occupied by something else – say, driving – you really need to focus on the task at hand. But all too often, when we seek to tuck something away “for later,” what we are really doing is hoping it will stay tucked away so that we don’t ever have to see it again. And unfortunately, the kinds of things we generally hope to never have to see again are usually the kinds of things that will end up demanding our attention in one way or another at some point.

I’ve had both extreme examples of this (repressing the memories of childhood sexual assault for decades) and moderate examples (putting aside my fears and grief at the serious illness my husband struggled with so that I could get through the day raising two toddlers), and both times it came back to bite me in the ass.  In the first case, I developed a severe anxiety disorder that made it hard for me to work and live the life I wanted to live for many years until I examined and explored the abuse, and in the second, I spent three years working with a therapist to overcome a depression that nearly drove me to suicide.

What I’ve learned is that while I may not have the luxury of expressing my emotions and really sitting with my grief every time it shows up, if I don’t acknowledge it to some degree in real-time, I will suffer the consequences.  Because here’s the thing: if I just keep tucking it away in some box labeled “Later,” what are the odds that I will ever voluntarily choose to go back and open that box of pain and look at it? Why wouldn’t I just keep it in the corner, always finding some other thing to keep me busy. Who in their right mind would want to set aside time and energy to reopen a container of sadness and grief?

So these days, when I’m confronted with a particularly difficult situation, I do my best to fold it into my life. I cry while I’m walking the dogs or doing dishes. I call a friend during lunch and ask for support. I give myself permission to honor the struggle, even if it means I sob a little every day, because hoarding the feelings I don’t want to feel in some back room might be the thing that ultimately brings down the whole house. I know. I’ve been there, and I don’t want to do that again. Big piles of junk attract rats and disease. Dealing with the trash one day at a time means that I don’t have to dread what might jump out at me from that heap someday.

It feels surreal.

I realize that I say that so often now. That I experience things that I have a hard time accepting for one reason or another.

The fact that my mom doesn’t know who I am; that feels surreal. As though in some parallel existence my real mother exists and she is still able to take the train up to visit me, sit and talk to me at the kitchen table about how crazy it is that my oldest daughter is a senior in high school. And so every time I see her sitting in her living room, watching Bonanza reruns and asking me over and over again where I live, who I am, why I’m there, it is as though I’ve been cast in some absurd play without ever having auditioned.

The fact that my oldest child is a high school senior is also surreal. Is it possible that I’m old enough for that? That she is?  Even though it feels like I’ve been a mother forever – it almost feels like I’ve never NOT been a mother –  it couldn’t possibly be accurate that Eve is almost 18, that this year we will visit and apply to colleges, that next year we will move her in.

I haven’t imagined these moments, I guess. Maybe that’s what it is. I haven’t sat and wondered what it might feel like to be without a mother or to be without my daughter. Is it that, because I can’t picture myself here, because I haven’t turned these scenes around and around in my head, tried them on for size, pulled them off and tweaked them a little bit and put them back on that I am having trouble believing they’re real?

I don’t ever remember feeling like anything was surreal as a kid. I don’t really remember imagining how things would turn out, though. Maybe as a kid the world seemed so unpredictable, so full of possibility or so fully out of my control that I couldn’t begin to compare reality to what I had expected. Even as things happened that were unexpected or unwelcome, as a kid, I simply accepted what came and tried to figure out how to respond. Ignore? Run for cover? Adapt and move forward?

I wonder if it has something to do with the way the child brain works – that it is concrete and so just takes what comes. Adolescents develop the ability for abstract thought, and as we age, we also begin to believe that we can control things in our lives. Maybe “imagination” is the wrong word. Children have spectacular imaginations that are often unbounded by any sort of reality. But as we get older, the kinds of things we imagine center more around ourselves and our desires and our expectations. So maybe surrealism comes as a result of life looking significantly different than my expectations – especially when what I’m presented with is difficult emotionally or something I wouldn’t have chosen to spend time thinking about or planning for.

The seduction of the surreal is that it doesn’t beckon me to spend much time there. At least not in these two scenarios. I am not fully present when I experience these things because I don’t truly want to be there, so perhaps it’s a trick of my mind that is trying to tell me I can deny it by labeling it that way.

There have been other moments in my life that feel similarly dream-like that were exhilarating and pleasant, and while they had the same qualities, those were moments that I bathed in, savored, chose to fully experience. Several years ago, Lola and I paraglided off the top of a mountain in Jackson Hole, Wyoming. The ride lasted about 15 minutes and from the second we strapped in and started listening to the instructions, I felt as though I were outside myself. As the wind caught the parasail and lifted my feet off the side of the mountain I pulled my consciousness back inside, tethered it, and focused on each breath in an effort to capture the experience as deeply as I could. I knew it was going to be over before I was ready, and I was determined to pay attention. I will never regret doing that because it remains one of the most amazing things I’ve ever had the good fortune to do and I’m thrilled that I really took the time to be there while it was happening.

Maybe I need to do the same during other times when I feel as though I’m out of my element. As painful as it is, choosing to be fully present with my daughter and my mom during these moments that I couldn’t have imagined or prepared myself for emotionally could mean the difference between simply enduring them and finding some grace in them.

The house I am staying in is on a spit of land with a westward view of a bay and another spit of land. All day long, I could sit on the deck and watch the birds – gulls, heron, eagles, ducks – fish and splash and swim in the shallow, sandy bay. And just beyond it, on that other long finger of land, cars and trucks come and go, with the occasional knot of bicyclists and the rare jogger. There are no homes (yet) on that slim finger that is just to the west of where I am, but this morning, I woke to the bones of a crane just forming through the fog, so I know it is only a matter of time.
            There are homes in the webbing of the finger, though, the crotch of land that connects that spit to this one, and they are huddled close together with some clusters of wind-sculpted evergreen trees. Sitting on the deck this morning, peering through the thick mist, I am pleased that I can see far enough in front of me to watch the gulls scoop up clams, fly 40 feet up into the sky, and drop them on the rocks beneath to reveal their soft insides. Breakfast. I squint to see the houses just to the west and wonder if, from their vantage point, it is as foggy and grey as it seems to me from here, or whether they, too, have a clear visual field in front of them and I just can’t tell. Optics. 

            I wonder if we all assume that our vantage point is the Right one. From here, I think those homes are cloaked in fog and mist. I imagine looking out the window of one of those homes to see nothing but grey. But maybe that’s not accurate. 
            This morning it is so quiet that I can hear the flapping of the gulls’ wings as they rise out of the water. It is the sound of effort, of forward motion, and it prompts me to tighten the muscles of my belly as though I, too, am rising, pulsing my arms to lift myself. I think about how satisfying it feels to be tensing muscles, using my own strength to move. If I could think this way all the time, I would be better at going to the gym. I would have less cellulite and more stamina. Maybe what I need is to live someplace with this view all the time – watching these animals work to live in a gorgeous place. All of their movements purposeful. I am the kind of person for whom going to the gym feels artificial and contrived and there is little that makes me more aggravated than falsehood.

            Often, this morning, the peace is punctuated by gunshots. The first one came solo and prompted me to think that some angry gardener was dispatching one of the rabbits that outnumber people on this island. Perhaps he finally got tired of sharing his bounty with the fat bunnies feasting on his labor and leaving droppings in every patch of grass available. Gunshots are nearly always associated with ‘he’ in my mind. I know that there are women who shoot guns. Women who garden and get annoyed. And it’s not unimaginable in this place where yesterday I saw packs of dirt-stained children wrestling in open areas, wandering up to strangers to talk and pet their dogs, women with three or four of their own tagging along – none of whom are old enough to go to school quite yet. It’s not beyond imagination to expect one of them to sit down and bare her breast to a child who is tall enough to stand next to her and feed. That is the kind of island this is – hippies, home-schoolers, people who want to live away from the city. These women can do anything. I can tell. But it is hard for me to reconcile the peaceniks with gunshots. I know that is my own limitation. I accept it. I don’t know if I’ll work to unravel it or not. Right now, I am more interested in why the gunshots are increasing – now coming in groups of three or four. Who is shooting? What are they shooting? Why? 

My real desire is for them to stop. I’d like to slip back in to the stillness where the only sound is the beating of the birds’ wings as they lift off of the water or the swoosh it makes when they skid into the bay and touch down.

Are you a person who sees the glass as half full or half empty? I like this exercise in perspective, because it’s an easy way to remind ourselves that we always have a choice. But I’ve recently begun to evolve my thoughts on this common allegory.

It started when I saw a meme (I know, memes. Ugh. But sometimes…) that said: It doesn’t matter whether the glass is half full or half empty. Remember, the glass is refillable. 

I was struck by how easy it is to get trapped into the idea that there are only two ways to see that glass. So often, we convince ourselves that there are only opposing ideas – black or white, right or wrong. We are all familiar with the sayings that begin with “there are two kinds of people: those who….” I liked the notion that the glass was refillable. I adopted it. I wrote it down. I told my kids about it.

To be certain, there are times when we want to fill that glass up higher, and when it makes sense to do so. When one of my daughters does poorly on an exam or school project, I want to remind her that there is always time to do better, that she can move beyond this difficult moment and learn from it and grow. She can be sad that the glass seems half empty, acknowledge it, and then make an effort to create a different scenario next time.

But yesterday, while my mind was wandering, I bumped up against the limitations of that metaphor. I am someone who struggles with control-freakishness but I have learned to use mindfulness to  lower my anxiety levels and my need to fix things. I realized that thinking about the glass as refillable moves me away from acceptance and creates the often false assumption that whatever situation I find myself in has to be changed in order to be tenable. I don’t want to lose the power of being in the moment with the glass as it is because I really believe that, often, this is where the magic of growth and learning come from. When we quickly try to move beyond our disappointment or discomfort with the current situation we find ourselves in (ie. racing to fill up that glass), we aren’t giving ourselves the opportunity to practice acceptance and really honor our experience in the present moment. Beyond that, there are unfortunately some things that can’t be altered or ‘fixed,’ and then what do we do with the glass?

My mom has Alzheimer’s and, as these things go, she is in need of constant care taking. That glass isn’t refillable. There is no way to reverse or fix what is happening. But, that doesn’t mean that I have to choose between seeing the glass as half full or half empty. Truthfully, it is both at the same time. It is half full and half empty. Yes, she unable to be independent and take care of her daily needs. AND, she has an incredibly loving husband who cares for her with love and affection and works hard to make sure that she is safe and comfortable. For now, that is the metaphor I want to embrace – the simultaneous existence of lack and abundance and their very reliance on each other in order to exist.

It occurs to me that our bodies and minds weren’t  made to hold on to emotion. Nor were they made to reject it.

More and more, I think that the best method of experiencing emotions is the same way our bodies were made to digest food. We take it in, let it trace a path through the body where the pieces we need to utilize for repair and sustenance are extracted, and the rest is eliminated.

Too often, we treat emotions as something that we need to control and manipulate, but I think we’re going about it all wrong. At least, most of us are.

Lola has the right idea. She is a natural at simply ‘digesting’ her emotions. She lets them come, acknowledges them, sits still while they make their way through whatever process they go through, and extracts what she needs from them – whether it’s something she’s learned or a closeness she feels with someone important.

There are others in my life who I see become constipated, holding on to the emotion or the story it conjures in their heads, letting it affect them in ways that are profound and lasting. They either wall off the emotions and prevent themselves from seeing the benefits, or they gain some of the benefit, but then become embittered and embrace a victimhood that allows the unpleasant, dysfunctional parts of the situation to remain without being removed.

And there are still others who are bulimic – rejecting certain emotions or situations violently by purging the emotion or denying the feelings conjured up. In this scenario, the individual is ultimately denying themselves the learning and growth that comes from processing difficult emotions and coming to a deeper understanding of hurt and struggle and their place in it.

Without allowing our bodies and minds to fully process what we are feeling in any given situation, we fail to learn that, in every challenging scenario, there is a beginning, a middle and an end. There is a way to walk through pain and struggle, sadness and grief and suffering, and come out the other end a stronger, wiser person. But not if we become constipated or deny the reality of the situation altogether.

I am absolutely guilty of doing both of these things from time to time, and even if I do my best to process emotions like Lola, I can find it hard to not try to drive the process and make it fit my own timeline. But I’m learning that, like digesting my food, my body and mind have their own way of working with what I’m presented with, mining it for the good and letting go of the rest, and it is in my own best interest to simply let the process happen. I admit I’ve struggled a little with what that might look like, and the best conclusion I’ve come to thus far is to simply be mindful of the feelings and hold space for them, knowing that I can’t possibly predict how long it will take or how impactful it will be.

I am a lover of words, a lover of conversation, someone who is incredibly interested in learning new things. And I often do my learning via story, as many of us do. I am also a story teller, a person who revels in teasing out the details and painting a picture and explaining (over-explaining, “selling past the close,” as my husband says sometimes) in order for others to understand.

And so when my words are misconstrued, I get frustrated.
When my stories are interrupted, because the listener thinks they already know what I’m saying, or they’ve formed some opinion that is counter to mine, I get even more frustrated.

When I watch the interruption be compounded by other voices piling on, interrupting other speakers, or further taking my comments away from where I would have had them go, I often go in to defensive mode and try to swing it all back to where I started.  Unfortunately, that is where I lose the purpose of the dialogue and make things worse.

Listening is a difficult thing to do, especially when we have been taught that we show our intelligence by challenging others’ versions of things, by demonstrating our knowledge and talking, talking, talking. So much of what we do as human beings is try to convince others that our viewpoint is the best, the most accurate, the “right” one. Often, we get so attached to our own perspective that we take it personally when someone doesn’t agree with us, isn’t awestruck by the story we’ve told that illustrates why our reality is so much more valid than the one they presented.

As I get older, I am beginning to think that intelligence doesn’t lie anywhere near the realm of talking. When we rush to interrupt someone else and inject our own version of things, we aren’t showing our cleverness, we are demonstrating our need to be heard rather than a desire to learn.

It is difficult, but I think that the people who are the most intelligent are those who are quiet, who listen with a clear mind and ask thoughtful, clarifying questions. When someone else is talking to us, they are attempting to explain something that we don’t already know, that we may not have experienced. If we are to truly engage in a mutually satisfying exchange, it is imperative that we seek to understand, not race to respond.

This is especially hard to do in group settings. Often, the need to prove ourselves takes over and we first engage in body language that is assertive (eye rolling, head shaking, leaning in and opening our mouths in anticipation of ‘our turn,’) and then label (“that’s racist,” “that’s wrong,”) or use superlatives like always/never, or make it personal (“that’s not my experience; here’s something I did/said/saw that proves your experience is invalid/inaccurate/wrong”). We are bolstered by others in the group whose body language seems to support us and once we make it personal or begin exaggerating with superlatives, the conversation becomes less about learning and more about picking whose side you will be on. It is nearly impossible for anyone to leave a conversation like that without feeling as though they’ve had to choose between two very different ideas. It is also nearly impossible for either of the proponents of those ideas to learn from the other. They’ve effectively set themselves up to react emotionally and defend their position to the death because it is now personal. Their very ego is tied up in the outcome. If my position is “better,” I am a smart person. If my position “loses,” I am a stupid person.

Unfortunately, I don’t often recognize that this is what is happening in the moment. Generally, all I feel is a sense of unease and frustration and then an overwhelming urge to defend myself, prove myself. It is not until later that I can ask myself the question, Why did that bother me so much? Why can’t I let it go? Generally, it is because I feel misunderstood and what I wanted more than anything was to be heard and understood. It wasn’t about being Right or Wrong, it was about an exchange of ideas. The thing is, when I am listened to in that way – when people can pause a moment after I’m done speaking and then ask questions to clarify (vs. questions designed to challenge) – I am more likely to solicit ideas from them because we both want the same thing – to learn something we didn’t already know.

I am amazed at the habitual way we have conversations, even with those we call friends and family, who we trust. I know that showing up in this way is critical to strengthening relationships and that it is hard work and takes a lot of practice. I am sometimes upset that I need to work so hard at it, but I also hope that if others in my life are also striving to get better at really listening, maybe we can all reinforce each others’ efforts.

I spent the last two days at a Mindfulness Research Conference and my brain is full. I dreamt about mindfulness last night. Don’t ask me to describe it because it doesn’t make much sense, but trust me when I say it will be several days before all of the information I received filters down through the recesses of my brain and begins to create a clear picture. I was left with a tremendous sense of gratitude for all of the people who are doing such good work to uncover which practices and paradigms are the most effective. People doing work on a shoestring budget in the face of resistance to the idea that this is a science, in the face of challenges like racism and ablism and a culture that doesn’t embrace relationships between people as much as it embraces the power of money. More than once, I found myself breaking out in goosebumps as I listened to these brilliant, fierce, heart-centered folks present their work. Whew.

When I took the pups for a walk this morning before most of the rest of the neighborhood woke up, I had ample opportunity to quietly reflect on the last two days. I set out with the intention of simply paying attention to my surroundings, appreciating the flowers in my neighbors’ yards, the smell of the air after a hard rain last night, the sound of the birds talking to each other and their babies. It wasn’t long before I was distracted, however, which is akin to what happens sometimes when I sit down to meditate. Some people call it ‘monkey mind,’ but in this case, it was puppy mind. The dogs were pulling me in two different directions, each of them intent on tasting whatever they could – small sticks, bits of gravel, discarded wrappers and chewing gum they discovered on the ground. Over and over again, I tugged one back toward me with a harsh Leave It! I nearly laughed out loud when I realized that this is what I do to myself when my thoughts stray during meditation and I resolved to be more gentle. These puppies are doing what comes naturally to them – exploring their world with their mouths. Anger won’t change that. I can be more gentle in redirecting them (and simultaneously look forward to the day when I can take them for a walk and they will lift their heads up and look forward and walk smoothly instead of letting their noses lead the way in some winding treat scavenger hunt).

The actual events of the walk did not change with this realization, but my response did.

This is mindfulness. The recognition that there is a stimulus-response occurring and that I have the power to stretch out that hyphen between them, reflect on it a bit, and change the response to one that is more purposeful, more gentle, more positive without ever trying to change the stimulus.

As we rounded the next corner, I saw a neighbor up ahead walking to work. I didn’t want to shatter the quiet, so I just observed him as he walked into and then out of my field of vision. Once he had passed out of my sight, a small sedan came zipping down the street – going well over the speed limit – a young woman behind the wheel bopping her head to her music and peering in the mirror of her visor. I felt my blood pressure rise and lamented the fact that I was too far away from her to catch her eye and send her some kind of signal that she needed to Slow Down, for God’s sake!! My jaw clenched and my hands tightened around the leashes despite the fact that we were fully half a block from the street she had just raced down. I was furious.

Oh. Yeah. I was furious. This is mindfulness.

Noticing that word furious bouncing around in my brain, coupled with my physiological responses and the urge to dispel the tension in my hands and face and chest by yelling or flipping her off was enough to stretch out that hyphen space.

Stimulus                                       –                                        Response
Was I really angry? Yes.
Why? Fear.
The sudden appearance of this fast moving car on the heels of seeing my neighbor walk along that road sent my mind racing. As soon as I saw her driving quickly down the street, seemingly not paying close attention to her surroundings, I conjured up images of a horrible accident. My mind spun off into horrible scenarios: her not being able to stop in time for the crosswalk right in front of her; not even seeing a small child or pet racing across the street to catch a ball or chase a squirrel; crashing sounds, twisted metal, glass shattering on the roadway. 
Even though none of that happened, even though two blocks ahead of her was a stoplight that would surely be red this time of the morning, my conditioned response to fear of potential disaster was anger. 
Well, what about next time? She clearly didn’t learn anything this time. She’ll most certainly drive that quickly down this road again and maybe next time it won’t be fine. I wish I could catch up with her and tell her to pay more attention. 

I watched as my mind created stories about her – she was out after a long night of partying and had to race home before her parents noticed she was gone. She was an entitled rich kid (she was driving a fairly new Audi sedan) who only thought about herself. She was looking in her visor to put on her makeup instead of watching the road.
I nearly laughed out loud at the elaborate tales my mind created in order to sustain my anger response. This is mindfulness. 
All of this happened in the space of about 90 seconds but by remaining curious and separate from my thoughts and physiological responses, I was able to move through the fear and anger and gently redirect my mind back to the walk, the flowers and the quiet and the dogs who were now wrestling with each other on the wet grass at my feet. Instead of holding on to that tightness, elaborating on that story, striding home to tell my kids about the crazy person who sped down the street and nearly killed the neighbor this morning, I took a deep breath and let my shoulders drop. 
This is mindfulness. 
I may still sit today with my eyes closed and clear my mind for a while in formal meditation. But even if I don’t, I am reaping the benefits of mindfulness practice by doing my best to extend it to the other parts of my life where my stimulus-response mechanism can have enormous effects on my mood and the way I interact with others. I suspect this is only one of the ripple effects the last two days will have and while it is invisible to most people, it will certainly impact how I show up in the world. 

Expectations may be one of the biggest roots of all suffering. And yet…

Is it possible to be human and not have expectations? Can we really move through life without having some subconscious idea of where we’re going and what it might look like when we get there?

I have been thinking a lot about expectations lately. My life does not look like I expected it to when I was a kid. It doesn’t look like I expected it to when I was in college, or as a young adult, or even two years ago. My children are not doing the things I expected them to be doing, nor is my mom. Ultimately, that is both pleasant and sad. There are things going on in my life that are devastating and others that are so amazing and wonderful that I am grateful over and over again in any given week.

A big part of grief, I think, is letting go of that picture I had in my mind, realizing that life is not going to be the way I thought it was, and recognizing how much I rested in it, relied on it, planned for it and trusted it. I find it amazing how often I lend some weight and solidity to my expectations, even though they are merely schemes cooked up in my brain with no substance whatsoever. I can believe a certain thing so unquestioningly that I build entire systems on top of it and then spend overwhelming reserves of time and energy reworking those systems when the bedrock beneath them turns out to have been sand.

But in order to move forward, expectations are a requirement, aren’t they? Or am I confusing expectations with goals? Perhaps that’s it. Maybe I need to be more mindful of the difference between desire and assumption. Just because much of my life does go according to plan is not a reason to lull myself into thinking that all of it will. And it’s true that often, when things fall apart, I have some pretty amazing experiences that help me grow and become a better person, simultaneously, I’m holding expectations for other parts of my life.

Maybe it’s impossible to not assume that there will be certain givens in my life. Maybe, without those mental mirages, I wouldn’t ever bother to get out of bed. Maybe, as long as I can continue to recover from the loss of expectation, grieve for it and learn from it, it’s not a bad thing. Maybe this is just the way it’s designed to be. Our human brains crave coherence, predictability, structure. We want a story that makes sense, puzzles with all the pieces contained in the box. Most of us would choose a safe, complete scenario over one whose ending is altogether uncertain, and so we are built for expectations. And while I know the Buddhists say the trick is to not get too attached to them, that is sometimes a tall order (especially when we’ve crafted those stories in our minds so well we don’t even recognize them for what they are – stories). Maybe accepting the fact that we’re going to get attached to some of them and learning how to breathe and get curious and remain flexible when they fall apart is a more realistic plan. At least for me.

My friend and coach, Kris, posted something on her Facebook page yesterday that gave me pause. I watched it again this morning before taking the dogs for a walk and let it filter through my brain as we sidestepped puddles and admired the fat cherry blossoms and smelled the daphne perfuming the air.

Kris was talking about inspiration and how, sometimes, we sit and wait for inspiration to push us to action, and as we wait, we are frustrated and discontent. She wondered whether it is the discontent that is actually the source of inspiration, that if we take that first step toward action, the path will open up and we will begin to feel the motivation to continue. What if the frustration is the sense that there is a difference between what we say we want and what we are doing to get there, and that is actually the driving force, but our desire to wait for a clear sign to begin keeps us from doing anything?

Well, yeah, when you put it that way.

I have been feeling stuck a lot lately and as I walked and ruminated on Kris’ words, it struck me that I have been using that stuck feeling as an excuse not to change some things in my life that I can actually control.

I have long felt that I rely on wine and chocolate as crutches to make myself feel better, but since I am not overweight and I never get drunk, I haven’t sensed a reason to change my behavior.

But here’s the thing: when I indulge in those things in the evening, the narrative that goes through my head sounds a little something like this – I deserve this. It’s been a long day. Or – It’s a pretty small vice and I don’t do it every night. 


More often than not, the next morning, I shake my head at myself, wishing I hadn’t had that extra piece of Easter candy (damn you, Cadbury mini-eggs!), and sometimes I even go so far as to come downstairs and throw the remainder of the bag away. And I wonder what message I’m sending to my girls when they see me with a glass of wine almost every night.

The incongruence between what I say I want – to be mindful of food as fuel, to be active and physically healthy – and how I act is grating. And this shows up in other places in my life, too. I see in my Facebook groups that there are other writers who are getting their freelance work published once a week and I feel guilty – I should be out there hustling more work that is visible because the memoir I’m working on won’t see the light of day for a year or more.

Often, the way for me to get clarity on things like this is to let my mind create a picture, and this morning was no exception. I imagined myself standing on a beautiful beach, dazzled by all the little, shiny things dotting the sand. There are rocks polished by the surf, fully intact shells, smooth pieces of driftwood. I walk along and gather the ones that are the most intriguing to me, filling my hands and pockets and not really thinking about what I’ll do with them or where I will put them. I’ll figure that out later. Right now, they are a tangible sign of what I have – like publishing credits or a wine cellar that’s full. I feel the land beneath my feet and I am grounded. This is real. I can walk like this forever, back and forth.

But eventually, my hands are full and I’ve walked the length of the beach. And I realize that what I really want is to be out there, in the ocean, floating, being lifted and held and open to possibilities. When I’m in the water, that’s my inspiration, my true passion, my purpose. It is where I can be fully supported and I’m able to really get some perspective. When I float in the water, I can look back at all of the glittery gifts on the beach in their entirety and really discern which ones speak to me. I don’t have to gather armfuls of things just because they are lovely, I can truly choose the things that are congruent with the big picture of who I am and what I truly want. And I can come back in to the beach at any time, but when I remember that the floating, the be-ing is where I am most grounded, that it is here where I draw my inspiration, the beach seems like a place for occasional visits, not someplace to dwell and get caught up in the doing and the gathering.

I fixed the salt cellar this morning. It wasn’t terribly
complicated, but it took a little bit of ingenuity and some focus and a real
desire to have it fixed. I made it last year at one of those paint-your-own-ceramic
workshops. Eve and I were having a mom-daughter day and I decided the last
thing our cupboards needed was another coffee mug, so I chose this ceramic salt
container with a rubber flange on the lid to keep it air tight and Eve pronounced it “cute,” which is an enormous compliment coming from a 16-year old
girl who is your daughter.
It lasted about a week
before the wooden lid came loose from the part with the rubber seal and Lola decided shove it farther down inside rather than trying to pry it loose. This
resulted in the container being full of salt beneath part of the lid that was
firmly stuck halfway down, and no way to remove it. We left it like that for
months, filling the upper part of the container with salt and calling it good.
But this morning as I
stood over a pan of hash browns, imagining what it is going to be like to pack
Mom’s stuff up and move her to memory care in the next week or so, I took on a
project I thought I could fix. As tears tracked slowly down my cheeks, I
contemplated what it would take to pry the lid out. I started by running a
sharp knife around the edge of the rubber, hoping to ease it loose, but abandoned
that after imagining the knife slipping out and slicing my finger. Next, I got
a corkscrew and tried to drive it into the center of the wood to get ahold of
it and lift up, but the wood was too dense. When I went to the junk drawer to
get a screwdriver and screw, I heard Dad’s voice in my head, telling me this
was the ticket.
I screwed it in until
it just took hold and then grabbed the vice grips, stopping for a second to
wonder how many other households have a pair of vice grips in the kitchen drawer
and mentally patting myself on the back for my cleverness. I clamped them over
the top of the screw and gently rocked the vice grips back and forth until the
lid slid up and out.
I flipped Eve’s hash
browns to crisp up on the other side, put the tools away and grabbed the
superglue. Within minutes, the potatoes were on a plate and the two halves of
the lid were tightly bonded back together. I washed out the salt cellar, refilled
it with fresh salt, and wiped down the counter.

When Eve came in to
eat, she opened it up, pinched out a bit of salt, and sprinkled it on her
potatoes. She didn’t even notice that it was fixed. Par for the course with a
teenager in the morning, I suppose, but it didn’t diminish either my sense of
pride or the immense feeling of relief I had that I had found something I could
accomplish today.