I have learned that it is possible to change my attitude simply by remembering what my values are. And while that may sound ridiculously simple and obvious, it often isn’t to me. In fact, it generally requires a focused effort and a pointed (internal) question. When I am in the throes of feeling annoyed or frustrated or distressed about something, I don’t always remember to access the part of me that is curious about what I’m feeling. I am more likely to embark on an entire fantasy monologue with someone I believe can change the situation so that I will feel better, and that monologue is peppered liberally with sarcasm, in most cases.

Lola is on her school’s volleyball team. The school is small and the students that play sports for the school are generally not the ones who have already specialized in one particular sport and play on “rec” or “club” teams year-round. The coaches are terrific, committed and fun, and the students’ abilities vary widely, but we can mostly agree that everyone improves throughout the season. That said, there are still some athletes who have strong natural talents and others who struggle with some basic ideas of the game, and many in-between.

I love watching sports. I love the strategy, the physical ability, the way teams are able to work together and complement each other. I also grew up with some very competitive male role models and have chosen teams to root for that I am very passionate about. I have been accused by both Eve and Lola of being too loud at games when I come to watch them play, but I don’t particularly care. I try to learn all of the girls’ names and cheer for them in supportive ways. I would never yell at a referee or berate a player for missing a chance to score or making a mistake. I don’t make fun of anyone, even on the other team, but my mother-bear does come out when the game is close and I thoroughly enjoy watching my girls’ teams win.

There are a few girls on the volleyball team that have not mastered the overhead serve. There are a few that have never, ever gotten one over the net, and yesterday as I watched the series of three matches and one girl in particular got a chance to serve several times, I found myself getting annoyed. I recall thinking, Why has nobody told this girl that she should give up trying the overhead serve? Just have her serve underhand, for God’s sake. She’ll get it over the net. It’s a guaranteed side-out every single time she tries an overhand serve. Even as I heard the sarcastic tone in my head, I justified it by looking at the scoreboard and seeing how close it was. I rolled my eyes and breathed deeply.

The next time this girl came up to serve, I watched her step uncertainly past the back line and try to steady herself. I could tell by her body language that she was going to try the overhand serve again and just as the mean thoughts began surfacing again, something else rose up to take their place.

What is your true value here? Is it winning the game at all costs? If it is, criticize away. 
 I brought myself up short. It isn’t. Winning isn’t the real, important, long-term value.

Courage. Courage is my value. What I want for all of these girls is to find courage. 
Yeah. I talk so much about hoping that my daughters can tap into their own beliefs and knowledge about themselves and express that with courage and honesty. And that is exactly what this girl is doing. She is trying. She continues to try. She steps up to that line every time, tosses the ball in the air, takes a deep breath, cocks her arm back, and smacks the volleyball, hoping that this time it will go over the net. And when it doesn’t, she smiles an aw-shucks smile and the other five girls on the court high-five her for trying. They say things like, “It’s okay. We’ll get it back. Nice try.” And they turn around and refocus and wait for the serve.

Whether they win or lose, they are playing as a team and reinforcing each others’ right to continue to try. From the most talented athlete to the most awkward one, they rotate on and off the court, play together and encourage each other. The thing is, I remember being that girl – the one who couldn’t get an overhand serve over the net. By my sophomore year in high school, I had given up and only served underhand because I knew I could get it over every time, and I knew that if I couldn’t serve, I wouldn’t play. I got the message that winning was the goal. And then I met Tara. She was a year older than me and stood an inch or two shorter than I did, which was hard to do in high school. She was a brilliant setter and was so tiny, I couldn’t imagine how she could ever get an overhand serve over the net, either. I idolized her on the court and watched her every move. Tara had internalized the ‘winning’ value, too, but she never let go of her courage. She held the two side-by-side and created her own wild, wicked, side-arm overhead serve that baffled the opposing team every time. I never mastered that serve, either, and every time I stepped up to the line to serve my puny underhand serve, I felt ashamed despite the fact that it went over every time. I know now that I wasn’t ashamed because of anything outside of myself – nobody on my team ever made fun of me for my serve. I was ashamed because I had let go of my courage and stopped trying.

Lola’s team won two matches and lost one yesterday, I think. Honestly, what I remember the most about the game was the transformation that happened when I was reminded of what I truly value the most. The warm feeling of pride that came over me when I watched that player try again and again to get her serve over the net made me smile. May she never lose her courage. May I remember to honor it in people more often.

I’ve seen this article, “Former Stanford Dean Explains Why Helicopter Parenting is Ruining a Generation of Children,” highlighted several times this week by different folks and I have a few thoughts:


1. She notes that “incoming students were brilliant and accomplished and virtually flawless, on paper…” Could it be that this is part of the problem? That we expect kids, in order to get into college, to be absolutely perfect? When I was a kid, our hobbies were just that – things we did in our spare time because we enjoyed them. We played organized sports seasonally, not to get a college scholarship, and we didn’t specialize in one sport starting at the age of eight. We played multiple sports, joined scouting, learned to dance or knit or cook because it was part of our culture or our friends were doing it, not because it would look good on a college application.


2. This former dean of Stanford writes, “I’m interested in humans thriving, and it turns out over parenting is getting in the way of that.” Really? Or is ‘over parenting’ as she puts it simply trying to accommodate for the fact that our culture asks our kids to be busy and accomplished 24/7 which leaves little time for thriving, or finding joy and purpose, or learning life skills? Could it be that the ‘Race to Nowhere’ generation has bought into the cultural notion that their purpose lies somewhere outside themselves and the parents have jumped on board the competition train to help their kids get into college and succeed at all costs?


3. “She cites reams of statistics on the rise of depression and other mental and emotional health problems among the nation’s young people.” She doesn’t connect any of that to ‘over parenting’ so how do we know that it isn’t related to our hyper competitive culture that tells kids they have to know where they’re going to college by the time they are freshmen in high school? When I was in high school in the 1980s, we took the SAT. Now, kids not only take the PSAT, but this year, my daughter’s high school tried to get the sophomores to take a pre-PSAT to practice for the practice test so that they would all be good enough at it in their senior year to get into top schools and the high school could tout their scores as something they were responsible for. That’s just one example of the pressure put on kids by high schools and colleges. Perhaps if they don’t have enough bandwidth to learn how to cook their own meals, it’s understandable.


4. I am definitely not in favor of judging anyone’s parenting style (unless it results in physical or emotional harm to a child), and I find this whole college-level slam on ‘helicopter parents’ curious. As part of the “least parented generation,” isn’t it possible that the pendulum is simply swinging, and many of those parents are reacting to their own childhoods of latchkey kids and spending ten hours a day during the summer without any parental/adult supervision at all? No, my parents didn’t swoop in and solve my problems. They didn’t shield me from uncomfortable situations and try to ‘coddle’ me, but I could certainly have used a little bit of that. Instead, I grew up knowing that I was on my own and that if I asked for help I would either be told to ‘suck it up and quit whining’ or roundly ridiculed. I’m not sure that was much healthier. But I know that my parents were doing the best they could. Could it just be that parents everywhere are simply doing the best they can with the tools they have and the pressures they face right now?


5. Last but definitely not least, the notion that an entire generation of kids is “ruined” per the headline of the article is absurd. Even if an entire group of students doesn’t currently know how to manage the details of their own lives, that doesn’t presuppose that they won’t be able to learn those lessons at some point. And many of these students have spent time in high school doing the kinds of work my generation never even considered – starting their own business ventures, volunteering with nonprofit organizations, inventing solutions for some incredibly challenging problems – so pronouncing them “ruined” based on their inability to navigate the social-emotional stresses of the first year in a tough, prestigious university seems a little short-sighted. Basing this sweeping conclusion on a subset of students who were admitted to an elite, Ivy League college ignores all of the other kids out there who are going to community college or joining Americorps or putting off their college education because they can’t afford it right now.


To all you parents out there I say, go forth and love your children. Continue parenting them the best way you know how and listen to your own instincts. There will always be folks out there ready and willing to criticize your choices and catastrophize about what you might be doing to your kids (and their entire generation – no pressure). Time marches on. Kids grow up. The most important thing for any kid’s parents to do is show them that they are loved and valued.

From time to time, at least once a year, I find myself parenting with grinding teeth. Generally, it takes me a week or so to recognize it for what it is. I begin with irritability. Things that haven’t bothered me for months or years suddenly piss me off at every turn and a cranky inner monologue starts up. The next step is passive-aggressive fantasies. I am not, by nature, someone who leaves ‘signs’ for other people. I am generally very straightforward and can ask for what I need or want, so when I start imagining scenarios where I follow the Mrs. Piggle-Wiggle school of parenting, I know something is up.* I am really in trouble if I start acting on those fantasies. 


Fortunately, I am a ruminator. Or, unfortunately. Once I notice that something is out of whack, I do my best to inquire about it. It isn’t often that those inquiries are friendly or compassionate (they generally go something like this, “Dude! What the f*#k is up? Why is this driving you so mad?”), but they do at least open the door to some sort of curiosity, which is a good thing. It usually takes a few days of observing myself and my emotional responses to get at the heart of what is bugging me and more often than not, it is some sort of judgment of my lack of good parenting skills that is throwing me off. Some generalized notion that I am doing this all wrong and screwing up my kids for life (!!!) that is pushing all of my buttons and leaving me feeling like a burn victim who bristles at every touch. Within 24 hours of that realization, I can relax enough to realize that I’ve been walking through my days with a clenched jaw and balled-up fists for a while and it’s pretty uncomfortable. Not as uncomfortable as the recognition that I think I’m a pretty shitty parent, but unpleasant nonetheless. 


I had a conversation with Bubba last night about some of the things that are making me crazy this time and was struck by how little he internalizes these things. He admitted to being bugged by many of the same things that our girls do (or don’t do, as it were), and then he said, “But I don’t read anything bigger into it. I don’t think of it as my fault or your fault or expect that it means that they’ll grow up to be horrible/selfish/fragile people. It just pisses me off.” 


I wish. And I wonder if it is a function of my own expectations of myself or a function of our cultural assignment of blame/credit to the mother of a child that I do internalize those things. That while sometimes I can go through my days feeling confident and peaceful about my parenting skills, at other times I am absolutely certain that if the world only knew, they would condemn my abilities as a parent at once. 


In any case, I am within sight of the daylight at the end of this tunnel. Now that I have identified the awful things I have been saying to myself behind the scenes, I can begin to turn them over, feel their edges, contain them in one place and see them for what they are. I can dissect them and try to understand where they come from and eventually set them aside and come back to myself. I try not to think about how many more of these hidden condemnations exist within me, although I know how to confront them, because I suspect I would feel overwhelmed if I knew. As a young parent, I wrestled with many of them and always assumed that there would come a day when I had tossed each and every one of them into the abyss. I never imagined how many would come back around with the same form, triggered by different things. While I embrace the knowledge that parenting is a forever-job, I am less enthusiastic about the aspects of myself it forces me to contend with over and over again. I do think I’m getting better at it, though. There’s something to be said for practice…

*For those of you who haven’t read the Mrs. Piggle-Wiggle books, I’ll try to explain. She was the neighborhood child development expert/grandmother figure to whom all of the parents turned when their children wouldn’t eat/clean their bedrooms/do their homework/go to sleep on time. Her solutions involved what a lot of folks would call ‘natural consequences,’ but are what I think of as very passive-aggressive tactics such as leaving a child’s room to become so messy that they become trapped inside with all manner of stinky clothes and dirty dishes and eventually come to physical harm (albeit minor) after tripping on a toy they forgot was on the floor. They then magically see the wisdom of their parents’ rules and start cleaning up after themselves.

It happened again. And there has been much acknowledgment that it keeps happening – we are killing each other at an unprecedented rate in this country and it is overwhelmingly sad and frustrating and I wish that we could find a different way to talk about it because, clearly, the way we have been approaching it isn’t working.

I popped in to my book club for an hour last night and, even though the topic was the book of historical fiction that we had all read, it quickly bled into discussing the shooting at Umpqua Community College. Someone noted that one positive aspect of all of these things – wars and terrorist attacks and mass shootings – is that it rallies communities, that we all notice each others’ humanity and come together to support each other.  But I couldn’t quite agree.  The other common aspect of all of those things that ostensibly bring communities together is that they are united against a common enemy. In war it is the other country, after 9/11 it was “terrorists,” after yesterday, it is either mentally ill people or mentally ill people with guns or, in some people’s minds, simply people with guns.  So while this may feel like solidarity, it is false, because while we may truly be recognizing the humanity of those who are suffering the same way we are, we are setting up a false dichotomy and altogether failing to recognize the humanity of the “other,” whomever we have decided they are.

The fact is, we are all in this together. How much must a person be suffering to pick up a weapon and shoot scores of people? How much pain must someone be in to want to inflict that much pain on others?

I have seen many posts on social media today from people and organizations vowing not to mention the name of the person responsible for yesterday’s shooting, and I can’t help but feel that that is part of the problem. His act was horrific and deplorable, to be certain, but we cannot deny his humanity. Pretending that there is an “Us” and a “Them” is simply perpetuating the problem. The fact is, Chris Mercer was one of us, but he didn’t know it and I doubt he felt that way. So often, we hear the stories of shooters in these incidents described as “loners,” “quirky,” “angry,” and “isolated.” In other words, not part of a community.

I absolutely believe that stricter gun laws are a vital necessity in this country. I have said that time and time again. But I also think that until we recognize the equal human rights of every person, to dignity and health care (including mental health care) and education, we are destined to see this repeat again and again. Uniting in the wake of tragedies like this, or against a common enemy is not a positive reaction, it is a reaction rooted in fear and scarcity. Coming together to fight AGAINST something drives us into a corner and forces us to erect walls. It is only a matter of time before those boundaries are breached, and being united in fear is a tenuous thing. It is high time we started uniting in purpose, finding a reason to include each and every person in our community and work toward a positive future for us ALL. Refusing to speak the name of someone who is hurting so intensely that they could plan and execute a horrific act like a mass shooting is just another way of burying our heads in the sand. We need to acknowledge the humanity of us all, recognize that we are all entitled to be part of the community of people who deserve happiness and liberty and that so long as we ignore and marginalize individuals out of fear, we are setting ourselves up for more acts of pain like this one.

Sometimes it’s hard to imagine that Eve and Lola came from the same stuff. They are so different in the way they approach the world. As a parent it is exciting and amusing to watch them and often, exhausting, because there are no shortcuts. Just because I went through one stage with Eve doesn’t mean I know how to handle it with Lola, but it has given me a new way to look at the world. I am reminded that the choices we make are rooted in one of two things: our values or fear. I am reminded that it is this that makes all the difference and that if, as a spectator, I choose to remove judgment, I can learn a lot about what makes someone tick.


My girls each learned to walk in very different ways. While there are some things that parents and caregivers can do to help a child begin walking, ultimately it is something they must do for themselves. And while Eve and Lola both had the exact same goal – learning to walk independently – their methods were distinct and reflected exactly who they each were.


Eve took it step by step. She practiced shuffling along the couch as she held on with both hands. She worked on pulling herself to a standing position in the middle of the room without any props. She spent days standing and clapping, standing and holding objects, standing and babbling loudly. It took her nearly two weeks to take her first steps. Her overriding values were safety and mastery. She was doing everything possible to ensure that she could walk without falling or, if she fell, that she could get herself back up without help. Two weeks of methodical preparation, exploring as many possible combinations and permutations as she could think of, led to her walking without ever falling. She never had that drunken-toddler gait that so many new walkers do and she was supremely confident.


Lola just wanted to walk. Her overriding value was speed. She wanted to get from Point A to Point B as fast as she possibly could and so her method was to use the wall or the furniture or a toy or her big sister for support. She toppled over constantly. She was covered in bruises for weeks, but she never cried about it. She kept her eye on the prize and just did it. She jumped in with both feet and once she figured out walking, she moved immediately to running. She careened into walls, tripped over toys, leapt before she looked, and never gave up. She was driven by the need to keep up with the older kids, to just get somewhere. She didn’t care about safety or looking goofy or falling over. She was just thrilled to be moving fast.


As I look at my girls now I see that they do, indeed, still share many of the same goals, but their everyday lives are vastly different because of the values they live by as they head in that direction. Instead of comparing them to one another, I can choose to step back and see each of them in light of what their journey is telling me about who they are as individuals. Once I know the driving force behind their decisions, I can figure out how to support them along the way and perhaps steer them away from being motivated by fear when it shows up.  I am reminded that, once again, remaining curious about the girls is a much more interesting and nurturing way to parent.


Eve took Driver’s Ed this summer and I watched as she pulled out all of her cautious, process-oriented tricks once again. She is a very conscientious driver and is living true to her values of safety and precision. I can only hope that Lola approaches driving differently than she did walking, because in this case, speed is not something I can support. Fortunately, I have two years to work that out with her.

In light of the most recent Congressional vote to de-fund Planned Parenthood, I would like my response to reflect the same approach I’ve had to this issue for most of my life. Some folks know that about ten years ago I embarked on a project called The Faces of Choice where I endeavored to provide a forum for women to tell their stories regarding difficult or unwanted pregnancies. I wanted to elevate the conversation to include women that chose termination as well as those who didn’t, but nonetheless struggled with the decision (because it is NEVER an easy one). I had hoped to publish these stories as a book and that didn’t work out. I then moved on to creating a website where a community could be established for women who wanted to share their stories and support each other. For a whole host of reasons, that didn’t take off, either. But the website still exists and I write here about why I was so passionate about the work. I know I’m probably preaching to the choir here, but if anyone is on the fence about whether or not it is important to fund the work that organizations like Planned Parenthood does and to stay the hell out of a woman’s private medical decisions, I encourage you to go read it.

There are so many examples in my life lately of the
power of simple. The more I witness disagreements on social media, the more I
retreat inside to my own quiet authority. Everything from the Kentucky court clerk who refuses to issue same-sex
marriage licenses
 to arguments about immigration reform and how
we treat US immigrants; refugees desperately fleeing their homeland only to be
shunned in other countries when they reach the shore and the Pope offering absolution for Catholic women who chose
abortion
 tempt me to enter the fray. And when I sit and think
about why and how, I realize that countering arguments is batting at paper
tigers. 
I am increasingly horrified at the use of religious
writing to prop up acts of selfishness (often couched as “good
policy”) or terror. I am ever more disillusioned with statistics and
studies and numbers that justify treating human beings as problems to be
solved. 
I continue to know in the deepest core of my own
being that there is no external authority – religious text, political or
spiritual leader, or otherwise – that will ever lead me to act in the way that
expresses my best, highest, most human self. If a leader or book encourages me
to get very quiet and still, to look at the photos of the human beings drowning
and starving and fleeing their homes to save their children and really see,
that is something. If I am prompted to read about people who are suffering and
struggling no matter the circumstances or the choices they’ve made, and to open
my heart to them, that is something. Because when I do that, when I acknowledge
the humanity of each and every person on this planet without judgment, without
moving from my heart to my brain that wants to categorize and problem-solve and
blame, I am closer than ever to doing what is right. When I am driven by a
shared humanity as opposed to data or someone else’s interpretation, I am
certain. There are no conflicts, no pros and cons, no licking my fingertip and
flipping back and forth between pages that contain charts or someone else’s
words. The day that I can look upon another being who is suffering and only see
“the bigger picture” is the day that I will have lost myself, my own
internal sense of what is right. 
This doesn’t mean that I don’t disagree with
others, it only means that I wish others could do the same. If Donald Trump and
Jeb Bush and Kim Davis can see before them someone who needs their help and
deny it based on some external notion of what is right and just and moral, I
can’t change that. If soldiers in another part of the world are convinced that
raping and torturing women and children is justified by their religious
beliefs, I can’t change that. I can attempt to speak in the language of
scripture, find citations and passages that call for mercy or implore us to act
out of love. I could consult data and past precedent to counter a politician’s
words, but it is easy to twist words and numbers. It quickly becomes a question
of whose authority or perception is “more real,” and, ultimately, if
I am going to act from a place of certainty and clarity, the source isn’t a
book or a data set. I can only hope that in some quiet moment somewhere, each
of us is able to look within and find a connection, any small spark, that
reminds us that words and prophets are not our true authorities, that at the
end of the day, all we have is our own internal sense of what is real and right
and human, and that to not reach out and help goes against everything that we
are.

Time and time again, we hear stories of people who have had incredible
moments of insight – generally when they thought they were about to die. The
majority of them talk about suddenly realizing what is important, eschewing
external motivators and measurements of success and happiness. Instead they
strive for human connection, more time with family and friends, and a deeper
understanding of themselves. We are all born with a need to be connected to
others on a very basic level and as we move toward independence, we lose
something. I love Dr. Dan Siegel’s idea that instead of raising our children to
be independent, we raise them to be interdependent,
that is, to never forget that we are all connected and rely on each other. That
is the world I want to live in. The world where everyone sees the pictures of
the small boy drowning as he flees for his life and feels an enormous tug on
their heartstrings. A world where that pull of love, of connection, leads us to
talk and think about how to reach out, where we lead with our hearts instead of
our heads, where instead of distancing ourselves from the pain by closing our
eyes or explaining why that could never happen to us, we open further. A world
where we are not driven by numbers and statistics and policies, but where those
things become merely tools as we work to alleviate suffering and create support
instead of walls we build to keep us from listening, from seeing, from feeling.
It is in feeling where I find certainty. I don’t always know where to go from
there, but for me it is always the best place to start.

I had an entirely different post in mind for today, but I can’t let this one go.

Pope Allows Priests to Forgive Abortion if Women are ‘Contrite’

Being a long-lapsed Catholic, I am not really worried about this for myself. And I admit to having watched this Pope with a significant degree of awe because I feel like he really is being true to his Jesuit roots with regard to many of the decisions he makes and the things he says. I admire his commitment to being a voice for those in poverty and his courage when speaking about climate change. But this, well, perhaps there is something lost in translation, but this makes my blood begin to boil.

“I am well aware of the pressure that has led [women] to this decision. I know that it is an existential and moral ordeal.”

I call bullshit.

With all due respect, you don’t know. You have no idea what a woman who is trying to make a decision like this goes through. And you have no right to assume that you know, especially as the head of the organization that puts many of the roadblocks in her way in the first place (what’s your church’s official position on birth control, again?)

I think that the Pope is trying to do the right thing here, and I can appreciate the sentiment. But the notion that a woman, any woman, needs a man to absolve her for making a private medical decision makes me sick to my stomach. Some folks have commented that priests have no business ‘forgiving’ anyone, that that is God’s job. Others have praised the Pope for his liberal stance on this issue. In the context of the Catholic Church, a horrifyingly patriarchal system in and of itself, I suppose this seemed like a noble thing to offer.  Indeed, devout Catholics can be forgiven for a whole host of sins if they just ask with contrition, regardless of whether they are male or female, but to ask a woman to be contrite for a choice she made that is entirely private is utterly ridiculous. What’s next, you can have birth control if every time you go to pick up your prescription you go straight to confessional afterward and ask for forgiveness?

Asking a woman to be ‘contrite’ is whitewashing the entire set of cultural pressures that Catholic women live under daily. The Pope’s slight nod to the church’s anti-birth control stance (if that is what it was) doesn’t erase the reality for many women around the globe that basically tells them their highest purpose is to get married and procreate and be subservient to their husbands. It ignores the reality that women are the main caregivers of these children and yet are powerless to determine how many of them they are willing to risk their health and life having and give up their careers to raise. It ignores the reality that the only alternative to birth control or abortion is to refuse their husbands, often at their own peril. It ignores the reality that women often have very little control over whether or not they will engage in sex, especially in areas of the world where sexual assault is used as a weapon of war, but that these women are the ones left behind to deal with the consequences of that violation. Are these women to feel ‘contrite?’ Are they to come to the church and beg a powerful male figure for forgiveness because they made a decision that that powerful man who has taken a vow of celibacy could not possibly understand or have the right to judge?

I call bullshit.

Nice try, but it’s time to move along. Perpetuating the idea that a woman’s sexuality either belongs to the church or to her husband is so last-Pope. Don’t even get me started on the fact that abortion isn’t mentioned in the Bible even once…. The bible is a religious text, not a medical one. It has no authority to tell a woman how to make a medical choice, nor to forgive her for making it.

Sexual assault weighs heavily on my mind of late. Between the former Subway pitchman admitting to child pornography and rape of children, and the New York Times story of ISIS using rape as a strategic tactic, and the trial of a prep school graduate who is alleged to have raped a fellow student as part of a graduation ritual, the news seems saturated with it. I am reading Jon Krakauer’s book on campus rape, “Missoula: Rape and the Justice System in a College Town” at a snail’s pace because the stories give me a stomach ache, both with regard to what the students went through as they were sexually assaulted and the treatment they faced from police officers and prosecutors and school officials, not to mention the perpetrators. As the mother of two daughters, it is increasingly difficult to not see threats around every corner. As a sexual assault survivor, I know all to well the power of such violations and the trails they weave throughout a life.

This morning, I was particularly struck by the article on Jezebel (referenced above) pertaining to the testimony of the alleged victim in the prep school trial. She was quoted as saying,

“I didn’t want to come across as too offensive or rude….I didn’t want to cause conflict,”

 in response to a crude email invitation he sent to her to join him.  In other testimony, she said,

“I tried to be as polite as possible.”
“I wanted to not cause a conflict”
“I feel like I had objected as much as I felt I could at the time. And other than that I felt so powerless”

And while many people have (and will continue to) comment that this girl was stupid, that by making those choices, she clearly wasn’t really objecting to sexual contact with this man (he was over eighteen at the time and she was either 14 or 15), her words resonate with so many women and girls.

To this day, I still wrestle with telling my massage therapist or the dentist that I’m uncomfortable, to go easier, because I don’t want to be rude or tell them how to do their job. Saying it out loud sounds ludicrous, but I was brought up as a compliant Catholic girl who was to always assume that my elders knew what they were doing. I was not to question them or challenge them, but to defer to them and make them feel good. Not only was that the “Right” thing to do, but I quickly learned that it was the best way to get them to like me. It made me the perfect victim of childhood sexual abuse by an older boy. I never said a word. I’m certain that as I lie in his dank, sweat-scented, 17-year-old boy bedroom and he assaulted me multiple times over a period of months, I never cried out, fought back, said no. I know that it was decades before I ever told anyone, and every time I considered it, I saw his mother’s face in my mind and wondered what it would do to her. I saw my own mother’s face in my mind and wondered what impact it might have on her if I told – would she be seen as a horrible mother? Would she think of herself that way? It never occurred to me to ask whether or not anyone would believe me because I wasn’t going to tell – it would disrupt too many lives.  I wasn’t weighing my own life in this equation at all. I had absorbed the messages served up to me by the church and our culture too well. It was more important to be liked than it was to stand up for myself. It was more important to preserve the feelings of someone else (especially if they were older than me or male) than it was to express my own feelings.

Forgive us. And let us learn from this.

Let us teach our children that they can always apologize for being rude, but they can’t ever take back those moments where they didn’t stand up for themselves.

Let us teach our children that they matter as much as everyone else around them, that their opinions and thoughts are just as valid.

Let us teach our children to listen to their gut, to develop that spidey-sense that defies logic and is always right.

Let us teach them that they have a right to draw boundaries, whether anyone else likes it or not.

I have done my level best to help my daughters understand these things. They have been accused of being insolent or rude by some family members for “talking back,” but I’ll take that over being walked on any day. If they ruffle some feathers by being outspoken and opinionated, by refusing to do something they don’t want to do even if it will make someone else happy, I’m okay with that. And I sincerely hope that, with enough practice, if either of them ever finds themselves in a dark room with someone who is determined to overstep their boundaries, these lessons will come back to them and they will say to themselves, “F*ck rude – I said NO!” It is not a silver bullet, but it is something.

I am officially done with the culture that encourages girls to sublimate their own wishes in order to make anyone else feel good.

I am officially done with the culture that encourages boys to find conquests and ignore the wishes of others so that they can make themselves feel good.

It begins here, with a pledge to do better. To teach our girls and boys that they are, first and foremost, human beings deserving of respect, especially by themselves.

Related writings: Campus Rape
10 Things I Want My Daughters to Know About Sex
Rape in the Military

I have been thinking a lot about expectations lately and how often we see them as concrete scenarios that drive our actions and emotions.

It started with watching my girls this summer, observing times when they would hatch plans with friends over text, going so far as to figure out movie times and counting their cash on hand and solidify the details only to be foiled by me when I reminded them that I’m not available to drive or they were already obligated to a babysitting job or day of camp. Oh, the disappointment and frustration that ensued! Often, I was the target of anger for simply pointing out that they hadn’t thought through the whole thing or asked the right people for input.

Then last week, Bernie Sanders came to Seattle for a few events and I watched the rage unfold on social media as he was preempted by two activists addressing the crowd about the Black Lives Matter  movement. Despite your personal feelings about the tactics or the movement or Sanders’ presidential bid, I am curious about how much of the anger and frustration was as a result of the expectation of the crowd that they would hear Sanders speak. I suspect that, had the two women been on the program, people would have received them warmly and openly, but since they had stood outside in the hot (for Seattle) sun waiting for hours to hear Sanders and then were disappointed, many of them reacted poorly to the fact that he left without speaking more than to the message of the activists.

I think that, generally, there are three kinds of expectations we have, positive, neutral, and negative.  Positive expectations represent our hopes – calculating the hours on our paycheck in order to know whether we’ll have the money to purchase the thing we really want, killing it on a job interview, giving birth to a healthy baby. They can be big or small, but these are the ones that really slay us when they don’t come true. Negative expectations represent our fears, and instead of disappointing us when they don’t come true, I think they often keep us from taking the kind of leaps that will help us grow or push boundaries that maybe need to be pushed. On more than one occasion, I have had to talk myself into approaching someone and asking for something that I think I deserve because my expectation is that I will be laughed at or turned down simply because I am not male.

Neutral expectations are those that are typically placed on us from the outside, either our family or friend groups or culture and, often, they aren’t expressed specifically but we internalize them all the same. It can be a strong feeling that our parents expect us to do well in school and get into college, that as young women or men (because of our gender identity) we will act and speak and dress a certain way, but it can also be our way of placing expectations on other people – that because someone looks a certain way, they will act in accordance with our expectations.

As I was puzzling through this train of thought, I saw this headline:
JURY SELECTED IN NEW HAMPSHIRE PREP SCHOOL RAPE TRIAL
When I clicked through and read the very short article, I experienced such a toxic stew of feelings – sadness, anger, disappointment, fear – and I wondered about the accused and whether the culture in which boys about to graduate attempt to ‘score’ with younger female students” (specifically, that they ‘take the virginity of a freshman girl,’ sets up an expectation that this behavior is normal – even desirable. In no way does this excuse or justify his behavior (this aspiring DIVINITY student), but could it be one more example of ways in which we human beings trick ourselves into believing that expectations almost always equal reality? That they somehow ought to come to fruition or that there is nothing we can do about it? 


It is terrifically hard to walk through a day without having any sort of expectations. But I wonder what would happen if I practiced noticing them and challenging them a little? What if, the next time I assume something positive is going to happen, I take a minute and acknowledge that things could go horribly awry and pledge to be flexible if they do? Or what if the next time there is a negative expectation, I ask myself where that comes from and what might happen if I dismantle that notion? I’m getting to the place where I think that all of those external expectations ought to be challenged and dissected so that I can decide whether they limit me or raise me up.