October 7, 2024: One Year of Genocide

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Image of a blue sky with wispy clouds and the sun blazing through and a steep mountain with palm trees silhouetted against the light

I wrote this on October 8, early in the morning before gathering with beloveds in Mallorca to explore community, unconditional love, and ideas of building new ways of relating. A new world, an emerging one. I was reflecting on the heaviness and previously unbelievable notion that such violence and hatred could be happening day after day while the world watches and the most powerful countries do nothing to stop it.

It feels as though we have been handed some moment in history that is terribly weighty and important, but we are unsure of what it means to say about us

and unwilling to admit we don’t know,

so we have stuffed it in the tight front pocket of our slim-fit jeans where it bulges out and intrudes upon the soft belly beneath

but we just keep pretending it’s not there even as it hampers our forward movement and sits

an obscene lump that everyone can see but we are all too polite or too embarrassed to call attention to

Kari O’Driscoll

10/28/2024

New Grief and Rage Offering: Coming Back to Our Bodies

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I spent much of 2023 leading folks through metabolizing their grief and rage and I learned a lot. I am more convinced than ever that our bodies are amazing vessels that need us to do this kind of work in order to fully realize who we are as spiritual, biological, communal beings. My latest offering is a longer, slower one, and it is for anyone who struggles to feel happy, content, safe in their own body, for whatever reason. Maybe you suffered physical trauma, perhaps you live with body dysmorphia or struggle with eating disorders, or you experience chronic pain or a physical disability. Understanding what it might mean to truly reside in your body and celebrate it rather than see it as something to be tamed takes time and effort, and it’s something that we can do together. Some of the details for the next cohort are below, and the Google form to sign up is at the end of the graphics. Let me know if you have questions. I’m excited to get started.

Sign up here

Love Post for Valentine’s Day (but not Romantic or Partnered Love)

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photo of a beach with a strand of seaweed forming a heart shape

A few months ago, I was talking with a friend and I whispered, “I don’t have a felt sense of being loved. Is that weird?” I whispered it because it felt weird. It felt wrong somehow. Like there was something wrong with me.

Before she could say anything, I quickly spoke again – this time a little louder. “I mean, cognitively, I know I am loved. I have amazing people in my life who I know love me. But I don’t have a trusted, grounded sense of it in my body. In my ‘Self,’ if that makes sense.”

“Oh, Kar. Honey. I’m sorry.”

It was a low point. But also, if you know me, this won’t come as a surprise, it was a bit of a call to action. Because I’ve spent so much time in the last few years developing the Grief and Rage work and tuning into my body to reconnect my brain, body, and spirit, I began to feel like it was important to pay more attention to that. Have I ever had a felt sense of love? Not that I recall. Have I always wanted one? Yes. But I don’t know if that is because it represents security to me or something else.

Most people I know would describe me as a loving person and I do work to let people know I care about them in a myriad of different ways. It used to be a frantic, ‘if I give you this thing (love), you’ll have to give it back to me’ sort of program, but when I had kids it shifted to a much more pure ‘I love you because you exist on the face of the planet’ thing. And the more I dove into community care and read things like bell hooks’ All About Love: New Visions, the more I exercised the muscle of extending unconditional love to everyone around me.

I recently experienced a relationship rupture with someone I cared about very deeply and it was a rich learning experience, for sure. I was hurt and sad and angry and very, very confused. I alternated between reliving some of the sweet, tender times we shared, the laughter and conversations, and being really busy so that my mind was filled with tasks and plans for work. But one night before bed, I began to wonder if I could really walk my talk on unconditional love. I asked myself whether I could simply hold this person in my heart in tenderness and care because of those lovely moments we shared without following threads of what might have come before or how the rupture occurred. Could I just purely open my heart and let this person be held there, period? I asked the question and then went to sleep.

I woke up once in the middle of the night to song lyrics playing in my head that made me smile, and when I woke up in the morning, I knew the answer was yes. It isn’t in my nature to not find a way to love people (is that a Libra thing? Maybe). It’s not an invitation to reconnect without repair, but that is the part where I show myself love, and in the past few weeks, my capacity for self-love has grown enormously. I might even say I am beginning to have a felt sense of my own self-love.

But the question that came to me this morning is whether I actually DO have a felt sense of love in my body and I just haven’t allowed myself to access it. What if it is there and I just have to open myself to the possibility of feeling it? It’s entirely possible that I closed myself off from it because, as a kid, adults would say the words “I love you” and pair them with behaviors and actions that didn’t match. It was confusing and likely easier for me as a child to ignore what I was feeling in my body. When someone says “I love you” and then they physically harm you, how is one supposed to interpret that? When someone says “I love you” and then they shame you or proceed to tell you all the ways you are actually unlovable, where does that land in the body?

Over the years, I have had friendships with people who said “I love you” and then hugged me or acknowledged my gifts or expressed gratitude for me. Is it possible that those things also landed in my body and I just didn’t recognize it or I haven’t discovered yet where they live in me? I know what it feels like to extend love, that warm rush of energy from my heart and belly to another. It is not outside of the realm of possibility that I just haven’t paid much attention to what it feels like coming back to me because it isn’t something I’ve cultivated.

This is probably the strangest Valentine’s Day post I’ve ever written, but in the interest of keeping it real, I wanted to share my belief that love isn’t as complicated as we think it is. It is a body thing, a spiritual thing, no matter how much we try to make it a head thing. Learning to open myself up to where love lives in my physical body, what it feels like as I send it out, where I am intuitively driven to love, and what that energy feels like without parsing it out or analyzing it in my head has given me the knowledge that love just flows. It just is. My attempts to explain it and qualify it (romantic love versus platonic love, love that is “right” or “enough”) and justify it actually interrupt that flow. If I just open myself to the possibility of love, it is there. And it is transformational.

I hope you are feeling loved, today and every day.

ONLINE GRIEF AND RAGE RITUAL COHORT STARTING FEBRUARY 6

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Communal Grief and Rage Work is a set of practices and inquiries that center around where we feel grief and rage in our bodies and how we’ve created patterns of relating thanks to things we’ve learned/social contracts (mostly invisible and unwritten) that we have agreed to throughout our lifetimes. Grief is what we feel when our gifts go unshared (love, talents, etc. – we can grieve the loss of a job, the loss of a beloved, the loss of community, etc.). Rage is the flip side of that where we feel powerless, we know things could have been different but we can’t see how to make it that way, and we are frustrated that others around us don’t feel the same impact. If we don’t/can’t metabolize and alchemize our grief and rage, we end up flipping between the two depending on which one is more socially acceptable at the time.

Old grief can look like being paralyzed about what to do/how to spend our time while simultaneously feeling an urgency (time is running short). It can look like an inability to make decisions, only being able to do the simplest, most baseline of things to just keep going (and this is when we default to the old systems/ways of being – white supremacy, patriarchy, living in our subjugated self), etc.

Old rage often presents as resentment. Rage is about powerlessness – we know things should be different but we can’t see how to make them that way so we capitulate and ultimately get resentful, or we find little ways to dominate others in our lives so we can feel like we have power somewhere.

Grief and rage are so intertwined and they live in our bodies so deeply. These practices unite body, mind, and spirit to build intention and strengthen our self-awareness with inquiry. The goal is to excavate the patterns and metabolize the ways we’ve somaticized them and break the old rules that are no longer serving us. This is not about re-living old traumas, but about learning to hold them with care and allow them to inform the way we move forward. It is about healing the younger parts of ourselves that deserved more care (even if ‘younger’ means last week) and learning to create the structures where we ask for and can receive that care.

Sign up here or email me at kari@kariodriscollwriter.com with questions or to arrange for different payment options.

Explaining Angry Tears

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Unknown photographer, Public domain, via Wikimedia Commons

This one is for all the rage-cryers out there. You know who you are. I’m one, too. I cry when I am furious, and it used to really piss me off. In class, in heated discussions in a college setting, at work. Someone would say something that enraged me (remember – rage is about powerlessness, so whenever there was a particular injustice or something that was misconstrued in an altogether unfair way, when I was belittled or mocked or dismissed …) and I would feel it start to well up and it was awful because I am a woman. It’s embarrassing. And more than that, it is one of those things that, as soon as the tears begin to flow, you know people will stop paying attention to what you’re saying and start reacting to the fact that you are “being emotional.”

If you identify with this, you are aware that there is literally nothing you can do to stop it once it starts. Even if you do your level best to continue to speak logically, you know there are people who are rolling their eyes at you and dismissing you simply because  you are crying.

But here’s the thing: focus on the “nothing you can do” part and know this (and share it widely because the more people know, the more we can destigmatize rage tears): Rage crying is a normal, physiological human response to increased levels of cortisol in our bodies. 

The main goal of our bodies is to maintain and/or restore homeostasis – that is, a middle ground, equilibrium. That is why, when we get too hot, our bodies trigger the mechanism that makes us sweat, so we cool off. When we are too cold, we shiver and get goosebumps so that we are prompted to raise our body temperature. When we have too much gas in our systems, our bodies have adapted to pass that gas – by burping or farting. Etc. Etc. Cortisol is a hormone that is produced by our adrenal glands in response to stress, and when we have too much of it, our bodies know that it needs to be offloaded somehow. Excess cortisol affects our immune response, increases levels of inflammation and can cause all sorts of physical ailments – so when there is too much, we have to get rid of it.

Wanna know one of the most efficient ways to offload cortisol?

Crying.

I shit you not.

Researchers have measured the amount of cortisol in tears when people are crying in different situations, and have shown that there are elevated levels of stress hormone in the tears of people who rage cry.

So basically, when you are frustrated with someone and feeling powerless and you start to sob, that is just your body’s way of achieving homeostasis – it’s like burping when you have too much gas in your belly or sweating when you’re too hot.

Sadly, we have been taught that crying in public is unacceptable, so many of us have learned to stifle this urge. Patriarchy has us teaching boys that it’s not really ok to cry at all, and prompts us to tell young women that in order to be ‘professional’ they need to compose themselves at work or they won’t be taken seriously. But this does nothing to relieve our bodies of the extra stress hormone it carries, and so when we force ourselves to stop crying, our bodies often turn to other means. So what else do humans do to relieve stress during these times? Men and boys have been socialized to externalize their stress – how many stories have you heard of a teenage boy punching a hole in a wall when he was upset? Turns out punching and kicking things also offloads cortisol (although not as efficiently as crying). Young women and girls internalize their stress for social and cultural reasons and one of the scariest things we know about how they try to achieve homeostasis is by self-harming – namely burning or cutting themselves. Cortisol levels drop measurably in people who engage in cutting behavior (and, yes, young men engage in self-harm as well, although not as often as young women do).

So the question we need to ask ourselves is whether we’d rather normalize angry tears from our fellow human beings as a normal, physiological response to stress or not. Can we recognize that this is a normal, adaptive thing that our bodies do and not force an alternative response that will ultimately end up being more harmful? Yes, it’s uncomfortable for us to witness another person crying, but the more we understand that it is literally something our bodies need to do in order to function better, the more we can accept it and move forward.

Tell your families, tell your co-workers, tell your kids. And the next time you feel that familiar lump in your throat and your hands clench into fists, let ‘er rip.

Grief and Rage Work

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I am slowly evolving the work I’m doing with folks around metabolizing our grief and rage in community, and adding two cohorts (two 90-minute sessions each) for August. Just in case you’re like most people and you have no idea what I even mean by most of the things I wrote in that first sentence, here’s a little primer on what these workshops entail:

Grief and Rage are intertwined. Many of us start to feel grief and immediately bypass into rage because that’s a more comfortable place to be. But what if you could feel both, honor both, move through grief and acknowledge sadness and loss and get to a place where your rage fuels you to heal and move forward with intention? And what if you could do it in community?

In these two 90-minute sessions, you’ll learn about the nuances of grief and rage, begin to understand where they live in your body and how you, personally, respond to both of these powerful emotions with specific thought patterns and reactions.

You will learn ways to identify when you’re overwhelmed by either grief or rage, find practices that soothe your nervous system and allow you to process the emotions, and be with others who are doing this work and simultaneously holding space for everyone. Accompanying this information with body practices and specific steps and inquiries means that you have a framework for progressing through the emotions and stories instead of staying stuck in them and stuffing them down.

In September, I’ll be opening bi-weekly practice sessions for folks who have attended the workshops to come together and make their way through the steps, expand their idea of what it means to witness others and be witnessed in this work, and support each other to build a solid foundation.

I charge on a sliding scale, so please pay what you can between $50-$150. If you can’t pay, let me know and we’ll work something out.

If you’re interested, please email me at kari@kariodriscollwriter.com and let me know what day/time combos work best for you in August and get on the mailing list so I can get you signed up.

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Vagdiam, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons

The world is burning. It seems like it has been for months now – years, even; one horrific, unimaginable thing piling on top of the next. I slide the rubber band off the morning paper and unfold it, cringing as I wonder if I am really ready to catch sight of the bold, black headlines that tell of all the ways human beings cause each other harm, destroy the land we live on, find ourselves caught between tragedies. It feels like it is my duty to read them, to notice the outrage and despair simmering just beneath the surface, begin to imagine ways I can help, soothe, stop the hemorrhaging.

Day after day, I discover the sadness inside me creeping outward like an ink stain on a paper towel. Where are the edges?

The edges, I remember, are the things that fill me with warmth and joy. The balm of being with my kids or getting a text message filled with excitement about a new apartment, a song about to be released, a special anniversary. The smell of the star jasmine hedge in my neighbor’s yard that perfumes the block, the morning fog that carries with it the scent of salt, the pod of dolphins playing in the water on my morning walk.

I have decided that it is not my duty to consume all of the terrible stories of hatred and fear and lack. I have devised another way.

I believe it is incumbent upon us to begin grand love affairs. All of us. What if we all went out and opened ourselves to the magic of each other and the world around us? What if we took walks in the forest or by the sea and fell in love with all of the sounds and smells and sights – the rustling of leaves or crashing of the waves, the crane tiptoeing through a tide pool or the ladybug slowly making its way up the stalk of a sunflower? What if we sat with the family dog and stroked its soft ears in the way we know it loves for as long as we wanted to? What if we greeted each other with hugs that last longer than usual and eyes that say how happy we really are to see one another? What if we all embarked on a campaign to fall in love with all of the things and people around us, showing up with curiosity and a sense of wonder and a readiness to be surprised by joy?

It’s hard for me to stop noticing all of the amazing things that surround me once I get started. The sound of my daughter’s laughter and the shape of her hands, the long blonde eyelashes of my rescue dog, the way the sunlight falls on the shiny leaves of the tree outside. The taste of a perfectly ripe avocado and the strawberries that are perfectly ripe make me fall in love. The radio DJ who plays my go-to karaoke song when I’m in the car and the fact that my 50-year old voice can still belt it out in tune.

This is not some Pollyanna remedy, this is a balm, a barrier to stop the ink stain from spreading. This is a both/and because I have spent far more time focused on the horrible headlines and the what-if-it-gets-worse thoughts than I have on the grand love affair I could be having each and every moment of the day. And I do mean “grand,” I mean sweeping gestures of love, long phone calls and sweet text messages and big sighs of satisfaction. Purposely indulging in things that make me feel fabulous – food, dancing, touch – without apology or explanation. A person in love isn’t rational. A person in love is contagious and indulgent. If I spent as much time and energy cultivating love, what would that look like? What if we all did?

 

It’s Complicated, Mother’s Day Edition

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Mother’s Day weekend will forever be complicated for me. Because none of us who are mothers are only just mothers – we are daughters, too, I have this strange caught-in-the-middle feeling of being pushed and pulled. But beyond that, it was Mother’s Day weekend when my father died in my arms 14 years ago, and as much as I’d like to think that those kind of anniversaries become less of a focus over time, I haven’t found that to be true.

Every year in the last days before the deathaversary, I start to get teary and emotional. I feel shaky in my body and achy and a little “off,” and it usually takes me a lot of introspection and “what the fuck is with me?” to figure it out. I don’t know how my body knows, but it does. To be honest, I don’t even really remember thinking that it was Mother’s Day weekend when I was holding Dad and rocking him and whispering to him that it was ok to leave if he needed to. But given that the last few hours I spent with him are among some of the most crystal clear memories I carry, it’s not surprising that I feel it so viscerally over and over again every year.

I moved to a new town a year ago, and Mother’s Day weekend was the first weekend I spent in my new home – the only  home I’ve ever lived in alone, without kids or a partner. Last year was also the first Mother’s Day weekend after my mom died. This morning, I leashed the dogs and put them in the car for the four mile drive to Bishop Diego Garcia High School – the Catholic high school my mom and her siblings attended. I’d never been there before, and while my mom and I didn’t ever talk about her time growing up here, I knew this was one place where she spent a great deal of time. I was amazed at how small the school is and really struck by how lovely the grounds are. It was almost exactly what I expected a Catholic high school to look like in this town, in some ways, and as soon as the dogs and I stepped on to the path that meanders through campus, I felt her. I hope she was happy here. I hope she had fond memories.

I’ll spend my afternoon hiking in the hills above town, thinking about my parents and how much I miss them, feeling grateful that I am mother to my amazing kids, and honoring the work of mothering in all its forms. I am increasingly enamored of the idea that I can create nests for beloveds as part of the continued mothering I want to and will do. I love the notion that nests are created from whatever materials are available in the immediate area and are designed to be safe and comfortable, often in precarious places. They don’t have to be pretty. That’s not the point.

Perched

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What is it about having that breeds wanting?

Last week my oldest, who I hadn’t seen for nearly six months, managed to get four days off of work in a row and she flew out for a visit and a rest. Seeing her reunite with her sister and her best friend, waking up and walking out of my room to see her sound asleep in the guest room, having coffee with her in the morning – it was exquisite. And I found myself longing, thinking, more of this, please! I also found myself dreading the moment she got on a plane to return to her life thousands of miles away.

It is exhausting perching on the point of now, toes crammed together on the peak, looking at the down slope of what could be (and often, what I wish for) on one side and on the other, looking at the down slope of what has been and what might have been different. My mind races forward and back like a dog chasing seagulls on the beach, imagining, hoping, wishing, lamenting, preparing for the end of what is.

It is in those moments when I can dial back my perception to the now, imagine the tip of this present time flattening out, stretching to let my feet stand firm, toes spread wide, that I begin to find gratitude and let go of longing. I lose the fear of what could have been or what might be and practice – shaky but resolved – appreciating what is. In those times, I am able to remember to notice the joy of being with beloveds, pay attention to the laughter and the way the light falls and the smell of jasmine on our walk through the neighborhood. My mind tugs at me, wanting to find a way to prolong it, reproduce it, prevent it from ever stopping. It is surprising how insistent that impulse is, how quickly it can make me stand back up on tiptoe and lose my balance.

I am trying to remember that our bodies can only ever be in the Now, while our minds are almost always in the past or the future. And while being in my body can sometimes feel incredibly scary, with its pockets of fear and unprocessed pain, in the present moment, more often than not, I am safe, and I can find a measure of joy.

But this empty-nester thing is for real. I am 49 years old and I have never lived alone. I went from living with my sister and mom to a college dorm with a roommate, to an apartment shared with my brother, to living with my future-husband. I was married for 23 years and even after the divorce, I had my girls with me most of the time. The occasional weekend when they were away at their dad’s house didn’t prepare me for the long stretches of time alone. I am continually shocked at how rarely I go to the grocery store, prepare a full meal, talk to another human being (I talk to the dogs a lot). Everything is brand new right now and it takes effort to flatten that pinpoint Now so that I can stand, feet flat on the Earth, in full connection with this moment and remember that, at least in this second, the future is none of my business.

Mixing My Metaphors…

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Transferred from en.wikipedia to Commons., CC BY-SA 2.5, 

and letting go.

Much of my personal work during the last four years of my life has followed the theme of letting go.

Watching my mother descend further and further into herself with Alzheimer’s, acknowledging that there wouldn’t be an opportunity to reconcile all of the questions I had and grieving as she stopped knowing who I was to her was a long, grueling process.

Mourning the end of my 23-year marriage and the loss of the person I’d considered my best friend for more than half of my life, moving to a new house and reimagining all of my plans for life after the girls moved out was unexpected and is still ongoing.

Moving my oldest daughter thousands of miles away to start college and beginning to understand that I don’t know most of what she does in any given day. Being prevented by the pandemic lockdown from helping her find her first apartment and her first car and from even traveling to share her 21st birthday with her was an exercise in equanimity and faith.

And now my youngest and her boyfriend are moving out to start their life and careers in Los Angeles and I’ve decided to uproot myself and leave Seattle. It has brought excitement and anticipation and many joyful hours as I dream of choosing just the right house in just the right neighborhood for me, slowly and deliberately filling it with things I love and that bring me peace, and strengthening my relationship with extended family who will live close by. But all of this letting go is also surfacing fear and anxiety and old thought patterns that can feel incredibly overwhelming.

Yesterday, I decided to steel myself and go down the rabbit hole.  I started by making a comprehensive list of all the things I am afraid of. A specific, honest, detailed list of the things that are rattling around in my head and sparking little fires I feel like I have to put out all day long.

The next sheet of paper was dedicated to exploring “what if.” What if those things do come to fruition? What if fear #1 actually happens? What do I do? How do I manage it? Taking the fears one by one allowed me to remember that I have resources, I have experience and wisdom, and I can make a plan to tackle each of the (highly unlikely) scenarios I am imagining in my head.

Then I pulled out a third piece of paper and made a list of my touchstones. I asked myself, what are the things that remain constant and supportive and solid in my life? Who are those people? What are the practices I can engage in? Where can I seek comfort that is real and available to me? Making that list was really wonderful and affirming, and reminded me that I have people in my life who love me and see me for who I am, and I know how to calm myself with nature, reading, yoga.

At the bottom of that same piece of paper, I made a list of “not-touchstones.” These are things that, at first glance, seem to be solid and real and supportive, but they’re transient. The first thing on that list is my house. The familiar surroundings feel safe and comforting. I know the sounds and how the light falls and which couch is most comfortable for watching tv. This house served a purpose, to be sure. It was everything the girls and I were looking for when we left our old home, where we lived with their father. We chose it together and we made it a place where their friends were welcomed with love and laughter. And we have squeezed all that we needed out of this lime. We used all the juice, and neither of my girls needs to be here anymore. They are off on their own grand adventures and so, while I might feel comfortable in this place because it is familiar, it will keep me small and feel incredibly lonely without them in it.

The next not-touchstone is wishing for my mom. Imagining what she would have said or done to support me isn’t helpful because even when she was alive, she couldn’t have done anything; she didn’t know who I was anymore. I can absolutely talk to her and feel her presence, but wishing that she was physically here and able to come help me pack and dream with me will only keep me stuck.


The third one is this city. I’ve lived here for nearly 30 years and it has been glorious. I know the suburbs and the city’s neighborhoods. I have favorite restaurants and grocery stores and places to walk. I can get around with ease and I understand the local politics. And yet, this lime is just a husk now, too. I have had a really wonderful life here in Seattle and also, there is nothing left for me here. Staying here because I know it, I understand it, and it’s safe would be the wrong choice.

Years ago, I created a meditation for my youngest daughter when it became clear that she really struggles with transitions and big change. This morning, I used it myself. I had asked her to imagine she is a hermit crab in a shell that is really tight and too small. It’s not that there is anything inherently wrong with that shell, she just outgrew it. The scary part about looking for a new shell when you’re a hermit crab, though, is that you have to leave the old one to go hunting for the new one, and that means your backside is all soft and vulnerable while you look. And being out in the world, exposed, feels really scary. It can also be sad to leave behind that old shell. You chose it for a reason – maybe it was really pretty or just the right shape, and you knew its every contour and swirl. But that doesn’t change the fact that it no longer fits you. It served its purpose, and it’s time to go find the next shell you can love. Saying goodbye to that old one is sad and frightening, but you know if you stay there, you’ll be uncomfortable and you won’t move like you can. Shell-hunting is a leap of faith. It requires trusting that the next one is out there and you’ll find it in time, and you’ll grow to love it just as much as you loved that old one you’re leaving behind.

I’m shell-hunting. And knowing that it’s time to leave this old lime husk behind (see, I told you I was mixing metaphors) doesn’t make it any less scary, but knowing there’s no more juice in it for me is helping me keep my eyes forward. Because the past is a not-touchstone, too. I can be grateful for it, for what I learned and the people and things that helped me along the way, and I can also know that part of the reason I love it so much is because it is the past. I have to believe that staying small is the wrong thing to do here. I have to take this leap of faith and trust and rely on my real touchstones.