When the girls were little, I signed them up for a program at the local park where they could learn to ride ponies. They sat in a barn and learned about safety, donned bike helmets and boots, and climbed atop plastic step-stools to hoist themselves up into the saddle. Over a period of weeks, they learned to groom, feed, saddle, and ride these gentle creatures while I stood and snapped pictures on the other side of the fence. After each lesson, they were excited to tell me about the ponies’ names and temperaments and the things they had learned about how to interact with them. When brushing the ponies, they knew to pat their way around the hind end so that the animals always knew where they were, and if they were walking near the ponies but in a blindspot, they were taught to do an “elephant circle” so as to be out of reach of a well-placed kick should the pony get spooked.

One thing you should know about me is that I prefer patting my way around to making elephant circles. If there is an elephant in the vicinity, I am the person who will point it out. I will tell you about it, indicate exactly where it is, tug on your sleeve to alert you, and describe it in great detail. Even if you indicate that you are not interested in anything having to do with this great beast in your midst, it is unlikely that I will stop trying to talk about it. In fact, if I am particularly affected by the sight of this elephant and you actively try to turn my attention elsewhere, I am likely to take you by the hand and lead you to it, make you stroke its leathery flesh, lean in for a sniff and ask you to look it in the eye.

It is not a characteristic of mine that all people appreciate.
I understand.

The other thing you should know about me is that this characteristic is necessary for my survival.

Most of my childhood was spent hearing that crying was an unnecessary activity. That sadness and fear were altogether useless. That the preferred emotions were happiness or anger and anything else was “wallowing” or “self-pity.” From time to time there were entire herds of elephants living in my house that went unacknowledged. The adults perfected elephant circles as they went through their days, picking their way carefully through and around and underneath so as not to discuss any subject that might be uncomfortable. Living like this makes a person feel a little crazy. As a kid, I tried in vain to point out the elephants and was either ignored or reprimanded. I began to believe that I was the only one who saw them, that there was something wrong with me. Or that my ability to see them – my “sensitivity” (spoken with a sneer of derision) – was a fatal character flaw. I alternated between jumping up and down and pointing and cowering in my room wondering whether there was something seriously wrong with me. Eventually, I learned to avoid the rooms where they lived altogether and take cues from other people regarding which things were ok to speak of and which ones were not.

My tactics as an adult are quite the opposite. I have come to realize that, for me, ignoring the elephants is an exercise in self-destruction. To deny my feelings about any particular situation is to pretend that they don’t matter. So while I won’t ask you to see the elephant in the room the same way I do, or to experience the same emotions in response to it, don’t be surprised if I lead you to it and describe it in great detail so that you are forced to acknowledge that it exists. So that you might begin to understand why it is something that is important to me. So that at least we can agree on one thing – that I am not crazy. I apologize if this makes you uncomfortable, but I’ve learned that leaning into discomfort is the best way to define its edges and begin to loosen its hold on me.

An active mind and time alone are not a good
combination for me.  Ironic, considering how much of my time I spend
alone, writing from home during the day (or not) and alone in the evenings as
often as not with my husband’s travel schedule.
I have known for a long time that going for
stretches without social interaction does something to me. It pushes me somehow
in ways that are uncomfortable.  And while I know that this discomfort is
a sign of something I need to examine more closely, my methods of examination
push me in to a darker place from time to time.  
I am very good at telling myself what I Should Be
Doing.  Years of being directed by my parents, a Marine Corps father and a
mother who was desperate to be in control of her own destiny, to go here and do this and prioritize that
taught me that inactivity was to be avoided.  It also taught me that
service to others and their priorities was of paramount importance.  So I
often find myself struggling to prioritize tasks in such a way that it becomes
eminently clear which things deserve doing first, second, and on down the line.
 Struggling because there is no way to do that. There is no universally
accepted rubric that says this book review is more important than that load of
laundry or taking the dog for a walk as he whines and follows me from room to
room.  
I tend to give precedence to those things that
serve others – laundry, cooking, shopping for household necessities,
straightening up – and push off others that seem more nebulous.  I have,
over the years, figured out that the dog only really needs to be
walked every other day (please don’t tell Cesar Milan), that if I make it to
yoga or the gym twice a week I am really doing well, and that I can crank out a
good book review in an hour.  
I know that the best thing I can do is banish
“Shoulds” from my vocabulary.  And I’ve come a long way in that
regard.  But I became aware today that I do it in so many other ways, I’m
not sure I’ve really come as far as I thought.  Every time I catch that
inner voice berating myself for wanting to do something more than
another thing that is probably more productive or helpful, I am
“shoulding” myself.  If I have the urge to lie down on the couch
and take a cozy nap with the cat instead of folding that load of laundry or
going to get Bubba’s contact lens solution, the nap is vetoed even before it
was fully realized as an option in my mind.  If, instead of reorganizing
that closet of Lola’s that disgorges random items every time you open the door,
I would rather sit down and read for an hour (who wouldn’t?), I hear this
sweet, condescending voice in my head that says, “You can read on your own
time, dear. That closet isn’t getting any cleaner while you sit there, and
you’ll feel guilty the whole time you’re on the couch, so you won’t focus on
the story, anyway.”  
I have even become so sophisticated at this
little game that the notion of spending an entire day rewriting a chapter of
the book I’m currently working on becomes physically repugnant.  Not
because I don’t want to write, but because I have so thoroughly convinced
myself that my writing serves nobody but myself (at least until I sell
something), that every word I type is a piece of laundry left unfolded or six
steps fewer with the dog this afternoon.  I have associated things that
give me joy with guilt and feelings of laziness in an effort to convince myself
to be more productive in the service of others.  
The truth is, I spend more time performing mental
calculations in an effort to decide how to structure my day than I do actually
performing the acts themselves.  It is as though I envision some stern
judge and jury I will face at the end of the day as I justify the things I
decided to spend time on.  And for what? There is no gold star that goes
on my permanent record.  There is no jail time for dishes left undone.
 From time to time there is an extremely hyper retriever in my face if I
neglected to walk him, and almost always there is remorse that I didn’t write more
(or at all) today.
So the question remains, what am I avoiding by
continuing to deny myself the freedom to choose things that please me each and
every day?  What would happen if, for some portion of every day I sat down
and did something that speaks to my soul? Something whose only purpose is to
make me happy?  As I write this and envision myself doing it, the
grounded, heavy feeling in my core is enough to convince me that I’ve been
looking at this the wrong way.  The simple act of imagining that I have
given myself permission to indulge my desires regardless of what anyone else
may think warms me from the inside out.  Calms me. Settles me.  

That is not to say that the notion of
implementing it doesn’t frighten me a bit.  It is counter to everything I
was taught and every example set for me by adults in my life.  But if I
close the door on that chatter and sit in the space and stillness of the other
imagining it feels possible.  

*This essay is one of several that originally appeared in BuddhaChick Life Magazine. As the magazine is no longer available, I have reposted it here so that readers can find it. 
I love yoga. Not only for the sweating, quiet
determination, sore muscles and peace I gain from it, but because it is where I
hear that strong, inner voice most clearly. Without fail, as soon as I let my
guard down and begin my physical practice, words come to my head. Simple words
that don’t necessarily strike me as being important at the time, but they
resonate for days afterward. Last week’s epiphany was no exception. It didn’t
knock me over with a shout inside my head or jolt me into instant clarity. It
fell like a raindrop in a deep pool. It was quiet, melted into my brain without
a trace, and rippled. And rippled. And rippled.
What would this look like if it didn’t come from
a place of fear?
Throughout the week I continued to examine that
thought. Throughout the week I found myself amazed at how often my reactions
originate in fear and how fear is responsible for outlining the space in which
I act. When I recognize the source for what it is and consciously move from
fear to acceptance or love, everything changes. I can feel a shift in my body
as I relax into groundedness and space. My mind becomes open and possibilities
expand forward. The walls around begin to dissolve.
When I operate from a place of fear, my options
are restricted and I begin to make connections that aren’t necessarily related.
If this happens, next comes this and then it swells into that and…Oh, No!
Spiraling anxiety as the fear feeds on the tightly coiled energy inside my body
and brain and I’m locked inside with it.
When my responses originate from love or
acceptance or groundedness there are no boundaries. In fact, once I make that
subtle course change, I no longer feel the need to drive any agenda. Whereas
with fear, I’m compelled to either stick to the course my anxiety has laid out
or fight to alter it in some way, when I let go of fear, I am more likely to
sit back and see where things go next. I don’t need to act within any
particular moment to make something happen or prevent it from happening. I am
able to temper my responses and, very often, the next step reveals itself or
negates any action on my part at all.
In the last several days I have been able to
watch myself and come to realize just how often angry or frustrated or anxious
feelings arise from my fears. When Eve and Lola begin bickering, it is my fear
that leads me to snap at them to “knock it off!” When I send out yet
another email to a prospective agent or publisher, it is fear that drives me to
downplay my own writing abilities or the importance of this book project to me.
When I get annoyed at being interrupted while I’m mentally planning my day, it
is because I am afraid that I’ll lose the thread of thought and somehow
“fail” to do all of the things I’ve convinced myself I ought to do in
order to be the best mother/writer/wife/friend.

When I sit back and ask myself the question,
“What would this look like if it weren’t coming from a place of
fear?” I am astonished at the possibilities. What if I trust my own
abilities as a mother/writer/wife/friend and simply act out of love and the
understanding that I have enough. I am good enough. There is an abundance of
love/compassion/intelligence/patience/money/whatever I need. When I source my
feelings and thoughts and actions from that well, life looks pretty damned
amazing.

*This essay is one of several that originally appeared in BuddhaChick Life Magazine. As the magazine is no longer available, I have reposted it here so that readers can find it. 
    
I arrived at yoga 15 minutes before class was scheduled to begin and set
up my mat in the front row.  I
wasn’t sure how many people would arrive for class and, while I don’t
necessarily like being in the front, I know the instructor and she would tease
me if she came in and saw that I intentionally chose to be further back. 
            The
room was warm and there was one other woman at the far end of the front
row.  I settled in, cross-legged,
to close my eyes and clear my mind. 
I didn’t expect it to be an easy job. We were just coming off of a long
Thanksgiving weekend and I felt catapulted in to the holiday season.  With only six days to go before my
daughter’s birthday, I had yet to purchase her gift.  Once her special day was over, I anticipated a mad dash of
shopping, decorating, cooking and traveling until January 2nd.  In the meantime, we were looking
forward to a move in the late Spring which meant fixing up our house to put it
on the market.  Add to that all of
the “normal” things on my weekly schedule and my mind resembled a plasma static
electricity ball when I closed my eyes. 
You know, the ones that make your hair stand on end when you put your
palms to the glass? 
            I
sat for a minute, warring with myself about whether or not I ought to even be
attempting this. Maybe the best thing to do would be to get up and go get some
of the things crossed off of my list instead of indulging in a 90-minute yoga
class.  No, I would look silly
walking out now and the instructor would surely catch me leaving.  Perhaps I should sit and address some
of the items in my head right now – devise the menu for my daughter’s birthday
party or make a mental list of which things I can likely get done today.  I felt my anxiety level ratchet up a
notch.   What I needed to do
was to sit with my anxiety. Just experience without judgment.  Acknowledge my discomfort and not try
to solve anything.
            The
teacher entered the room and welcomed us all.  I steeled myself for the beginning of class, knowing that
once I started it was like strapping in to an amusement park ride – I was here
for the duration. Especially in the front row.  She asked us to close our eyes and do our best to stay
within the confines of our mats. No, stay
here
, yelled my mind. This is what is
really real. These things need to be done. This is real life.
            “That
means not looking at your neighbor’s practice or thinking about what is for
lunch. Just truly arrive on your own mat and be here. Simply here,” Mary gently
reminded us. 
            At
that moment I realized that being here in this moment, anxieties and all, was
what was truly Real. Those expectations either existed in the past or the
future, which really means not at all. 
The only place to be was here, on my mat, in my body and my mind.  I know that yoga and meditation offer
me peace and solace as well as strength and a sense of achievement.  Despite that, I often trick myself into
thinking that activity and busyness are more valuable. More “real.”  Because I can get instant gratification
when I cross something off of my list, it feels like an accomplishment. The
benefits I get from stopping, slowing down, and being deliberate and planful
about my actions and thoughts are much less tangible.  But if I think about it, I can always add more tasks to my
list. That conveyor belt is never-ending. 
The act of coming back to myself, grounding my actions and thoughts in
this moment right now, wherever I am, feels solid and constant. It may not be
“progress” in that sense, but without a stable base from which to act, that
conveyor belt will drop into the abyss.
            As
always, by the time Mary had led the class through our second set of sun
salutations, my mind and body were firmly on my mat.  Halfway through class, I realized the static electricity had
completely dissipated and the realization that now is enough carried me through
the rest of the 90 minutes. 

            Whether
or not I actually cross everything off of my to-do list doesn’t seem to matter
anymore. For now, I am reminded that Now is Reality and everything else will
follow. 

*This is one of several essays that originally appeared in BuddhaChick Life Magazine. As the magazine is no longer available, I’ve reposted them here so that readers can find them. 
“What do you do?” 
Such a standard question, whether we meet someone on an airplane or find
ourselves at a child’s Back-to-School Night or at a dinner party for our
partner.  Such a simple question
and so loaded. 
“I’m a writer and a mother of two.” That is my standard
answer, but it feels so inadequate. 
I am a product of my upbringing, a survivor of sexual abuse, a child of
divorce.  For years I looked
forward to becoming an adult so that I could free myself from my parents and
become less defined by them and their hold on me.  I looked forward to exploring the world and looking at
things in a new light and making decisions that would shape my future.  I wanted to fully blossom into the
person I was meant to be.
What I neglected to realize was that all of the ingrained
identity stories would come with me, packed snugly in whatever vessel I chose
to carry as I made my way in the world. 
Any decision I made hearkened back to the lessons I had learned, the
overarching messages I had heard over and over again, and the things I told
myself in an effort to make sense of the way my life was as a child.  No matter how “free” I thought I was,
making decisions I knew my parents would disapprove of or choosing things because
they were so vastly different from the choices they would have made, the fact
is that I was still shaped by my experiences with them.
Never did this realization hit me harder than the day I
found out I was going to have a baby. 
I was going to be a mother. And I vowed to make good, healthy choices. I
vowed to make decisions with more self-awareness than my parents had.  I vowed to be different.  And still, those notions of who I was
and wanted to be stemmed from the stories I told myself about where I came
from.
Several years ago, I bumped up against these stories in a
hard way.  For most of my life,
they had been the levees on either side of my life path. Always present,
bounding my idea of who I was and leading me in a certain direction.  I moved forward, unquestioning,
frustrated by the limitations, but never truly understanding that these
boundaries were of my own making.
Today, as I meditated, a voice came to me that reminded me
of my own evolution. And I began to count the years that I have been things
other than what I grew up with. 
Eighteen years married to a loving, supportive man. Twelve years as the
mother of an energetic, open-hearted daughter.  Thirty years a writer. 
Three years a yoga practitioner. 
And for most of this time, I have been padding the scales on the other
side.  Thirty-two years a survivor
of sexual abuse. Thirty years a child of divorce.  Yes.  But those
things are no more indicative of who I am than the things toward which I am moving
and striving.  And their hold is
beginning to expire. The statute of limitations is running out.
I have heard that for every traumatic or negative thing that
happens to us as humans, it takes five positive experiences to counteract it.
Evolutionarily, that was important so that we would remember the harmful,
frightening things and not repeat them or put ourselves in danger.  When I think about it that way, I
realize that I have had so many more positive moments in my life that I chose
to live out within the boundaries of the “Who I Am” levee than it took to
actually construct those walls in the first place.  I am allowed to evolve. I am allowed to grow and add to the
list of “who I am.” I am allowed to strive for more and let those unhappy
definitions fall to the bottom where they belong.  There is no forgetting or negating the impact they had on
the person I am becoming, but there is also no reason to let them limit who I
can become.  Or who I am
today. 

Lao Tzu said, “When I let go of who I am, I become what I
might be.”  In giving myself
permission to expand the definition of who I am, I can begin to move past the
things that I have limited myself to for so many years.  When the levee walls fall away, the
possibilities are endless.
*This is one of several essays that appeared in the magazine BuddhaChick Life. As the magazine is no longer available, I’ve posted these here for readers to find.

I know from fear.

I grew up an anxious, perfectionistic little kid, afraid of new things and new people and situations I couldn’t control.

I spent the first years of my parenting life terrified that I was doing everything wrong, that my children would get terribly sick or my husband would leave us.

I know from fear. And my life began to turn around the day I decided I would no longer be ruled by it. It wasn’t a sudden thing, just a gradual dawning that I had a choice to make, and once I recognized that I had been choosing scarcity and fear for most of my life (all the while wondering why happiness and contentment weren’t showing up at the door), it was pretty profound.

I have been watching with amusement the growing concern over the Zika virus “outbreak” and, until yesterday, was mildly confused. Yesterday, NPR broke a story about the World Health Organization saying that this virus had “explosive, pandemic potential” and it was all over my Facebook page. Really? This virus that most people never even know they have because it causes mild cold-like symptoms is all of a sudden something we are cautioned to freak out about? Yes, I understand that it has major implications for women who are pregnant, although as of yet, there is no causative connection that has been established. And I get that, in many countries where there are no options to control whether or not you get pregnant, this is a conundrum.  Wow. Nothing like stirring up fear of something that is likely to not really cause any problems for the vast majority of us.

This morning, NPR had one of their correspondents in Iowa interview Republican voters regarding last night’s GOP debate and I was struck again by how the front-runners have stoked the fears of people in order to gain votes. Over and over again, I heard people talk about terrorism, ISIS, and the fear that, if a Democrat were elected to the presidency, their guns would be taken away and they would be left altogether defenseless against “meth addicts in my front yard with guns.” Huh? In Iowa? Is there some sort of terrorist cell network in Iowa that I don’t know about? Are there lots of armed, methamphetamine-addicted folks running around at night burglarizing towns in Iowa?

A little later, on the Tavis Smiley show, there was a political analyst who was talking about the odd phenomenon that is Donald Trump and when Tavis asked him about the “best way to fight Trump,” his answer was, “I’m curious why you’re focusing on fighting Trump and not supporting Hillary.”

Yes. Not that I’m a Hillary supporter. To be honest, I am pretty firmly in Sanders camp, but that’s not something that we need to discuss here.


I was reminded of the knowledge that what we fight against grows in power, if only because we are giving it our energy. The key is to direct our energy toward the thing we desire, not against the thing we are afraid of. That is not to say that there aren’t things to fear in life, but if we take a step back and really think about it, what are the odds that any one of us in this country is likely to be touched by terrorism, contract the Zika virus, or be shot by a meth-addicted robber? We are more likely to suffer slowly from income inequality, domestic violence, and pollution. And in the meantime, when we let our daily activities and choices be dictated by fear of things we won’t likely ever encounter, we are wasting our energy. When we make the choice to rail against the things we are afraid of (most of which will never come to pass, and even if they did, we have almost no control over them, anyway) instead of creating space for the things we do want to see in our lives, everyone is hurt.

The main difference I see between focusing on hope and focusing on fear is that one of them is actually more frightening than the other one. When we focus on what we’re afraid of and put our eggs in the Trump/Cruz/Rubio basket, we are actually less afraid because we think we’re following people who can control or prevent what we’re scared of. When we focus on hope, we are putting ourselves out there in a way that is vulnerable, with the knowledge that it will take some effort on our part to make it happen, and that responsibility is often much more frightening than sitting back and letting someone else do it. But ultimately, that is what this country was built on – groups of people who were committed to working for a better collective future for us all, and that is where I will continue to put my energy. Here’s hoping there are lots more people out there that feel the same way.  Fear is a strong motivator, but it doesn’t ultimately get a damn thing done that is good for all of us.

It is really tempting to go back to “engineering smallness.” There is a voice on my shoulder that says that nobody would blame me for giving up, moving on, throwing my hands in the air and telling the world that I tried with a wry shrug. That voice says that it is all just too hard to figure out, that the reward isn’t guaranteed, and it might not turn out to be worth the work. In the rubric of our current culture, I need to cut my losses, stop the bleeding, and get moving.

Deep within, somewhere, is the longing to write, to get back to creating, to find the spark that sets the words free and lets them tumble out of me with abandon. It is a yearning for balance, a call to feed my own desires and tell the stories that are trapped inside of me. The voice on my shoulder calls that out as indulgent, selfish, more useless blather that won’t be realized, just like the other two projects I’ve started and nearly finished.

What is it about the path that I’ve chosen that leads me to this place again and again? The quiet, self-propelled churning that makes something I want to share with the world and eventually brings me to a gate that must be opened by someone else. The book I write that never finds a publisher or agent. The work I do that must be taught by someone else. I know that there is some larger lesson here, that I can’t keep piling up what I’ve worked on and believed in for so long without some outlet, some way to get it out into the world.

But maybe that’s the lesson. That it is out there and that has to be enough. Even if it is out there in a small way, for only a handful of people to see, that is enough. Maybe it’s my ego that tells me that I have to get paid for this work in order for it to be valuable. Maybe it’s my ego that says that I have to have sold X number of copies for it to be successful. Maybe I’m wrong. Maybe the simple act of creating it is enough. Maybe having had the time to do it in the way I did it was the point.

There is this tension between creating and making a difference. I write because I have to, because it is who I am, because I can’t NOT write. Not to make a difference in the world. But I have had a small taste of making a difference and it is intoxicating. I have heard those who say my words have touched them, and somewhere along the way I got the idea that that was my purpose, that I am meant to do this work in order to make a difference in the world. I have even gone so far as to believe that if I can’t live out my purpose, my work is no good, it is meaningless, as is the time I took to do it. Sometimes it is hard to discern between desire and expectation. It is so hard to un-knot the act of creation from the product itself, from the question of what it will do or can do or should do.

And so I spend time soliciting people’s attention and interest – looking for those who are interested in what I’ve created, and in the beginning it is wonderful. I like to talk about my passion, to share it with others, to connect with people who are passionate about the same things. But at some point when I become tied up in what the outcome will look like, I begin to feel defeated. When my fate rests on whether or not someone else likes my work enough to buy it and I get caught up in the minutia of how best to package it and whether I can replicate it or if it is good enough, I have lost my center. I wonder if I will ever find the sweet spot, or if there even is one.

I woke up this morning with a resolve to let go for a while, to let things un-knot themselves, to leave it up to the Universe and I’m trying. It’s surprisingly hard work to “let go.” It requires me to float in a state of limbo, to constantly redirect my thoughts away from imagining what could be and organizing toward that. It means that my usually long to-do list gets tucked away out of sight and I have to find other ways to occupy myself and be alone with my thoughts.  I have no doubt that it will all become clear at some point – it always has before. I know that just because I’m uncertain and a little bit scared, it doesn’t mean that I will always feel this way. I trust that I will look back on this one day and shake my head and be grateful that it passed.  And I suspect that I will find myself here again in the future. Frankly, it is that which has me the most agitated – the notion that if I don’t learn whatever lesson I’m supposed to be learning this time, I’m destined to do this again (and, if you hadn’t gotten the message, it’s not a comfortable place to be, so I don’t relish the prospect of being here again). But if I’ve learned anything from life, it is that things only get harder when I fight them. And, if I’m determined to live my values and practice courage, I won’t go back to being safe and engineering smallness, I will just sit quietly and wait and hold on to who I know I am at my core.

The gifts just keep coming. I have read every book by Brene Brown at least once and I’ve compiled pages and pages of handwritten notes, written down quotes, and had some of the most fascinating conversations thanks to her work. Her TED talks inspire me endlessly and often, when I go back and re-read parts of her books, I discover things I hadn’t noticed before.  She is definitely on the short list of women whose work impact my life every day, who have changed how I parent and learn and make my way through the world. (It’s a pretty awesome list, including the likes of Gloria Steinem and Maya Angelou).

My most recent revelation thanks to her latest book, Rising Strong, comes as a result of digging a little deeper into the layers of my life. In one part of the book she writes about people who identify themselves as ‘helpers,’ and notes that the trap of using that label to build yourself up is that it becomes hard to be the one who asks for help. I underlined that passage and made notes on a separate piece of paper because that message resonated so deeply with me. For most of my life, I found control and self-worth because I was able to help other people, lift them up and provide emotional and logistical support. Well, to be honest, I didn’t often provide emotional support until I was a lot older. “Fixing” things was a great way for me to feel as though I was being useful and helpful and it kept me from having to feel the pain of others, to truly empathize.

I was in my thirties before I learned about the concept of holding space for others. It took a lot of practice and a willingness to sit with discomfort for me to not immediately leap to problem-solving and balm-offering when I saw loved ones suffering. I am still practicing acknowledging and sitting with a stranger’s pain without rising to the challenge of making things better in some physical, tangible way. Dr. Brown is absolutely right when she says that tying my own self-worth to the fact that I’m a helper means that if I need help, my self-worth takes a big hit.

I will admit, however, to some amount of patting myself on the back when I absorbed that portion of the book. About ten years ago I slammed up against a wall of depression that stopped me in my tracks and if I was going to be able to move forward, literally continue to exist on the face of the planet, I had to start asking for help. It wasn’t pretty, and it wasn’t easy, but I was lucky to have some pretty tremendous people in my life who were willing to support me. I swallowed my pride shame (I think they might be the same thing, or at least two sides of the same coin) and accepted childcare, meals, help around the house. I learned to get better at saying no to helping others in every single situation where I was asked to help and, over time, I began to warm to the idea that I was not an island. So when I read her words about letting yourself be vulnerable enough to ask for help and accept it, I nodded my head and congratulated myself on having learned to do that.

I should have known better. (Remember the pride/shame thing?)

The universe has a way of smacking me upside the head when I’m feeling a little too smug.

Literally one day after I scratched my notes on yellow lined paper, I was tested. I was feeling good, preparing to get away with Bubba for a long weekend of fun, and I got a phone call that rocked me, that threw me right back into the space I had spent so many years cultivating. I was needed. My problem-solving skills, my particular calm-in-a-crisis, my physical presence was requested, nee, necessary. I spent several hours on the phone working out logistics, asking other people for help and trying to design an airtight plan so that I could keep my plans with Bubba. And while this is my space, my forte, my wheelhouse, I couldn’t help but lose it once everything was in place and things were going to be okay.

What is this about? I wondered. I had averted disaster, well, helped to avert it. Well, asked for help to avert it. Wasn’t this what I was feeling good about yesterday? My ability to ask for help so that I don’t shoulder the burden alone? That’s the goal, right? I had done it. Why was I feeling so awful?

Most of my personal revelations come about when I walk the dog. This one was no exception. It hit me so hard I’m surprised I didn’t fall over. I am pretty sure I made some sort of whimpering noise when it hit me, but I did manage to stay on my feet and I don’t think the dog even noticed.

I have gotten good at asking for logistical help. That much is true.
What I haven’t yet learned how to do is to ask for or accept help holding my pain. I have no idea how to open up and let my pain out into the world so that I don’t have to keep it all myself. I am good at writing about it (distance, anyone?) and sharing my story, but if I am in the room with someone and I am really hurting, I don’t know how to accept empathy without feeling shame.

More work to do.

I have a gratitude practice. Sort of. It used to be a lot more robust, when it was a matter of life or death (I mean that honestly, by the way; there was a point in time when digging deep and listing off a few, measly things for which I was grateful kept me tethered to the planet when nothing else would). But now that I don’t “need” it, it doesn’t happen every day.

It is definitely one of the top things in my toolbox, though. One of the first that is pulled out when I’m feeling cranky or overwhelmed or just plain sad. And I know it’s been a while when the first few things I run though mentally as things to be grateful for start with, “at least I’m not….” If I am comparing my life to someone else’s, as in, “at least I’m not part of this oppressed group or that oppressed group” or thinking about all the ways my current situation could be worse, such as, “neither of my kids is suffering from some horrible illness and I’m not homeless,” I’m not really being grateful. Even though those are things to be happy about, the fact that I am conjuring up ways that my life could run off the rails taints the whole process. Instead of helping me to feel calm and centered, it is a simple reminder that at some point, one or more of those things could potentially happen and for now, I’m just dodging a bullet.

If I am also making a mental note of the number of “good” things in my life as they compare to the number of “bad” ones, that is not gratitude. It is not helpful to weigh them against each other, ticking off one thing for which I am grateful in response to each thing that drags me down. They are not figures on a balance sheet. They both exist simultaneously in my life and in my mind, but gratitude is about the ones I choose to pay attention to, where I decide to place my focus in any given moment. It doesn’t make the other things disappear, it simply allows me to notice that there are positive things in my life.

When the girls were little and I quit my job to stay at home with them full time, I quickly learned that the only way to gauge my level of tangible activity during the day was to note the absence of certain things. If the laundry was folded and put away, the dishes were washed and put away, the floors were devoid of dirt and debris, I had been productive. This was completely opposed to any system of determining productivity I had ever been a part of in my work life – there you were rewarded based on the things you created and they were present. It was incredibly frustrating to me to realize that outsiders would come into my house and only notice if I hadn’t done something – if there were piles of laundry and dirty dishes and hungry children. For me, gratitude is like that. For most of my day, I go about things only noticing the items that need to be ‘fixed’ or that don’t meet my expectations. This is not always a negative thing – often I am happy to know that there is something I can do to make things better. But unless I take the time to really engage in a gratitude practice, I rarely note the things that are just absolutely right in my world all around me.

I am loathe to imply that gratitude is a complicated thing, because when I’m in the zone, it really isn’t. When I am feeling it, when I am really tuned in to the goodness and abundance in my life, it is simple and pure and I am hard pressed to stop finding things for which I am grateful. In fact, for me, the key to actual gratitude is to simplify things.  When I am frustrated and irritable, the best thing for me to do is to stop and look around. I see my computer and I am grateful for the ability to write and to connect with people who are important to me online. I catch sight of a glass of water on the counter and am grateful for clean water and a cupboard full of dishes. I note my sunglasses on the table next to me and close my eyes and thank goodness that I can so often feel the warm sun on my back. There is no context, no attempt to think beyond any of these things, just simple gratitude, and when I can find that place in my day, I suddenly feel as though there is more air in the room.

I have been thinking a lot about expectations lately and how often we see them as concrete scenarios that drive our actions and emotions.

It started with watching my girls this summer, observing times when they would hatch plans with friends over text, going so far as to figure out movie times and counting their cash on hand and solidify the details only to be foiled by me when I reminded them that I’m not available to drive or they were already obligated to a babysitting job or day of camp. Oh, the disappointment and frustration that ensued! Often, I was the target of anger for simply pointing out that they hadn’t thought through the whole thing or asked the right people for input.

Then last week, Bernie Sanders came to Seattle for a few events and I watched the rage unfold on social media as he was preempted by two activists addressing the crowd about the Black Lives Matter  movement. Despite your personal feelings about the tactics or the movement or Sanders’ presidential bid, I am curious about how much of the anger and frustration was as a result of the expectation of the crowd that they would hear Sanders speak. I suspect that, had the two women been on the program, people would have received them warmly and openly, but since they had stood outside in the hot (for Seattle) sun waiting for hours to hear Sanders and then were disappointed, many of them reacted poorly to the fact that he left without speaking more than to the message of the activists.

I think that, generally, there are three kinds of expectations we have, positive, neutral, and negative.  Positive expectations represent our hopes – calculating the hours on our paycheck in order to know whether we’ll have the money to purchase the thing we really want, killing it on a job interview, giving birth to a healthy baby. They can be big or small, but these are the ones that really slay us when they don’t come true. Negative expectations represent our fears, and instead of disappointing us when they don’t come true, I think they often keep us from taking the kind of leaps that will help us grow or push boundaries that maybe need to be pushed. On more than one occasion, I have had to talk myself into approaching someone and asking for something that I think I deserve because my expectation is that I will be laughed at or turned down simply because I am not male.

Neutral expectations are those that are typically placed on us from the outside, either our family or friend groups or culture and, often, they aren’t expressed specifically but we internalize them all the same. It can be a strong feeling that our parents expect us to do well in school and get into college, that as young women or men (because of our gender identity) we will act and speak and dress a certain way, but it can also be our way of placing expectations on other people – that because someone looks a certain way, they will act in accordance with our expectations.

As I was puzzling through this train of thought, I saw this headline:
JURY SELECTED IN NEW HAMPSHIRE PREP SCHOOL RAPE TRIAL
When I clicked through and read the very short article, I experienced such a toxic stew of feelings – sadness, anger, disappointment, fear – and I wondered about the accused and whether the culture in which boys about to graduate attempt to ‘score’ with younger female students” (specifically, that they ‘take the virginity of a freshman girl,’ sets up an expectation that this behavior is normal – even desirable. In no way does this excuse or justify his behavior (this aspiring DIVINITY student), but could it be one more example of ways in which we human beings trick ourselves into believing that expectations almost always equal reality? That they somehow ought to come to fruition or that there is nothing we can do about it? 


It is terrifically hard to walk through a day without having any sort of expectations. But I wonder what would happen if I practiced noticing them and challenging them a little? What if, the next time I assume something positive is going to happen, I take a minute and acknowledge that things could go horribly awry and pledge to be flexible if they do? Or what if the next time there is a negative expectation, I ask myself where that comes from and what might happen if I dismantle that notion? I’m getting to the place where I think that all of those external expectations ought to be challenged and dissected so that I can decide whether they limit me or raise me up.