October 7, 2024: One Year of Genocide

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Image of a blue sky with wispy clouds and the sun blazing through and a steep mountain with palm trees silhouetted against the light

I wrote this on October 8, early in the morning before gathering with beloveds in Mallorca to explore community, unconditional love, and ideas of building new ways of relating. A new world, an emerging one. I was reflecting on the heaviness and previously unbelievable notion that such violence and hatred could be happening day after day while the world watches and the most powerful countries do nothing to stop it.

It feels as though we have been handed some moment in history that is terribly weighty and important, but we are unsure of what it means to say about us

and unwilling to admit we don’t know,

so we have stuffed it in the tight front pocket of our slim-fit jeans where it bulges out and intrudes upon the soft belly beneath

but we just keep pretending it’s not there even as it hampers our forward movement and sits

an obscene lump that everyone can see but we are all too polite or too embarrassed to call attention to

Kari O’Driscoll

10/28/2024

Colonialism: The Gift that Keeps on Taking

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It shouldn’t surprise me anymore, but it still does – how the ripple effects of the decisions of rich, European landowning men continue to fuck things up for all of us.

Warning: small history lesson incoming – but be aware that, in school, history was my least favorite subject, so I will do my best to be concise.

Have you heard of the Valladolid Debate? While you can read up on it at Wikipedia, and learn that it was basically a set of arguments between Spanish colonizers and Christian theologians that took place in the 1500s to decide whether or not it was ok to basically enslave and torture Native Americans, ultimately it was the decision that was handed down at the conclusion of the debates that continues to make life suck in colonized places of the world.

You will likely NOT be shocked to hear that both sides claim to have won the debate (turns out rich men in power have never been able to imagine a world in which they don’t prevail), but the damage was done. The idea that natives were “closer to nature” than they were to being human stuck in the minds of European colonizers – and extended to women as well, thanks to their ability to give birth and their monthly menses, and it justified many atrocious, horrendous acts against them for centuries to come. It was around this time that the philosopher René Descartes was making his ideas about humans as machines popular, and thus, the beginning of ideas about medicine and “humanity” were shaped as well.

It is not a leap to say that the value judgment that was made was that things that were closer to nature (and thus, much harder to tame or control) were less than human, while things that could be described as mechanistic and predictable were better. Humans have always looked for safety and security, so this isn’t terribly surprising, but the fact that those ideas led to the curbing of human rights (well, for pretty much everyone other than rich, White, landowning men) as well as the creation of things that helped control our world and continually sever us from our connections to nature has done a great deal of harm.

How many of our systems and structures are breaking down and causing active harm now simply because they are built on the notion that humans ought to be more machine-like and less “natural”? How many of these systems rely on the binary system of good/bad, right/wrong, controlled/chaotic rather than understanding and acknowledging the complexity of what it means to be a biological creature?

Our school system was created with the idea that we all learn in the same way (or at least we should), but the increasing understanding of neurodiversity is straining that notion, and keeping us from being as creative and vibrant as we could be.

Our medical system is made up of specialists who compartmentalize knowledge and treat symptoms far more than treating the whole human and acknowledging the interconnectedness of not only all of the systems within our bodies, but the way they interact with food, water, the environment, and our cultural norms and social contracts. We parse out teeth for dental care and emotional health for mental health care and eyes for vision care as though they don’t exist within the larger whole.

Our system of currency is not about understanding what resources human beings truly need to thrive, but about zeros and ones and accumulation of wealth in a very strict, controlled way that ignores the fact that this puts stress on all of the other systems because perpetual growth of one system cannot happen without exhausting the resources of all the other systems.

I could go on, but you get the idea.

The continued push to pretend that human beings are separate and apart from nature, that it is our job to have dominion over it in one way or another, to completely disregard the fact that we are biological creatures is harming us all. Often, in my Grief & Rage Workshops I will ask participants to check in and discern whether they are letting their mind or their body run the pace of their days. It is incredibly rare for folks to say that they let their body be in charge of the pace – not only because it is nearly impossible to do so in this capitalist world, but because we have been taught, conditioned to believe that our minds have supremacy over our bodies. But letting your mind continually be in charge of your pace is like driving your car for weeks on end without ever checking to see if there is gas or oil in the engine, air in the tires. Eventually, it will break down and fall apart. Pretending that we are not biological creatures doesn’t mean we are automatically machines. Just because it would be easier to live that way doesn’t mean it’s true.

How different would our lives be if the outcome of the Valladolid debate had been that being “closer to nature” was actually the preferred value judgment? What if these “scholars” had determined that those who lived in harmony with the land were doing something right by noticing and responding to the complexity of their relationship to their surroundings, by working together and paying attention to cycles and rhythms of day and night, seasons of the year, only taking as much as they needed and not trying to control or dominate just because they could? And how do we turn that around now?

Learning and Learning and Learning

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logo for Education for Racial Equity on a grey background with overlapping circles of red, blue, and yellow

The past year has been an incredible time of learning for me, specifically around anti-racism and Whiteness. I say this not to pat myself on the back – honestly, I’m incredibly embarrassed that I haven’t done this work before – but to acknowledge how much I don’t know. I began, like many others, after the extrajudicial (read: unjustified, police) killing of George Floyd in Minneapolis, and have been lucky enough to have found a group of other white women with whom to do it. Through those interactions, I’ve learned of books and workshops and I recently joined a cohort of white people working with a group called Education for Racial Equity. 

There are a series of lessons and interactions that will occur over the next nine months and after the first one, I am already making notes and observing my own thoughts and choices, and feeling that particular “brain on fire” sensation that happens for me when I know I am about to really deepen my understanding of something new. During the workshop yesterday, the leader played a short video of Dr. Ken Hardy speaking about relationships (one of my favorite topics, as you know if you read my posts often) and the notion of subjugated versus privileged self.

We talked about this in the context of trauma and individuals who have suffered trauma – specifically white people, since the entire group identifies as white. The idea is that, if you have suffered trauma, you formed a “subjugated” self at some point in your life. Whether that is because you’re a woman and you have been harassed or assaulted because of that gender identity, or if you’ve been denied specific opportunities or absorbed microaggressions directed at you because of that, etc., you have some part of you that identifies with that persona.

Because I am white, I also necessarily have privilege in all spaces. That doesn’t mean my trauma isn’t important and that it doesn’t deserve to be acknowledged, but in the first part of the speech, Dr. Hardy says that when we are in relationship and someone “is reaching out to me, in my privileged position … and I respond from a subjugated position…” that causes harm to the relationship. It stunts the possibility of coalition-building. This was my first “brain on fire” moment.

Immediately, I replayed times in my head when someone came to me for help or solidarity and I responded defensively – justifying my previous inaction or trying to explain why I couldn’t help now because of my subjugated self. I’ve made excuses for my choice not to act definitively – I can’t speak up in this meeting because I’m a woman and my position is precarious/nobody will believe me. I’ve justified my decision not to push beyond that first no – I can’t confront that person because it brings up fears of being verbally attacked that remind me of a painful time.

I recognize now that often, I was being asked to align myself and use my privilege as a white person to advocate for change and instead of acknowledging my privilege, I retreated to my subjugated self.

Later in the workshop, I had another moment of realization when another video played in which a white woman was talking about being in a group with many people of color and telling a story about an incredibly difficult time when her father was persecuted as a young boy because he was Jewish. She acknowledged that she was attempting to create a connection with many of the others in the room by illustrating that her family had experienced prejudice and something really terrifying, and it was only later when she was able to understand that telling that story caused harm to the other group members. At one point as she reflected on the incident, she said she realized that, while it truly was a horrific story and one that had impacted her family in a significant way, it wasn’t her “current reality.” Meaning that she was telling this story as a way to do something Brené Brown calls “hotwire connection,” as though her story was somehow equal to the current day reality of the people of color in the room. She was using her subjugated self to try and make a personal connection when what the people of color needed from her was for her to show up and acknowledge her privileged self.

The fact is, I have a subjugated self. I think we all do. And my subjugated self rarely affects my current reality with regard to privilege. While the person I am is certainly shaped and impacted by my trauma history, I do not leave my house every morning knowing that I will likely be treated poorly because of my status as a woman. I move through the world believing that I will be treated fairly for the most part.  Yes, there may be catcalls or misogyny, and those are personal issues, but the systems through which I move regularly are not set up to malign me or ignore me or cause me significant effort to navigate. By and large, my subjugated self and the stories that accompany it are not my current reality. And if I want to create relationships and collaborations that will change these systems of oppression, I have to show up as my privileged self.

At the end of the video, Dr. Hardy tells a story of a man who blamed the elevator for nearly taking “my fricking arm off” as a way to talk about how we tend to resist self-awareness in favor of blaming the problem on something outside of ourselves. It was the elevator that was the problem, not the fact that the man stuck his arm in the door to try and stop it from closing all the way. All of us have had experiences like that, which is why the audience laughed so hard at the anecdote. But in relationship, it is even more important to try and develop some awareness of the choices we are making when we respond to others, and decide if those choices align with the goal we are shooting for. If I am choosing to respond to someone’s request for help with excuses about why I can’t do it or a story about my own hardship, is that more about getting them to respond to some need I have for comfort or solidarity than about using my position to lift us both up? When I think about it that way, I have to say it is. And that is ultimately not what I’m going for.

I have a feeling the next nine months are going to be mind-blowing and humbling for me. Stay tuned.

It’s All Relational

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I deleted Facebook from my phone two weeks ago and my nervous system is thanking me for it. I also decided to only go check the site once a day from my computer, in the morning, to make my way through the notifications, see what my friends and groups are up to, and maybe post a link to something I wrote, before logging off and leaving it for the next day. 

Since my divorce two years ago, I’ve felt lonely. (Actually, I was lonely long before then, but that’s not worth getting in to right now). Increasingly, I used Facebook as a way to connect with other people, to the point where I found myself checking it dozens of times a day. If I posted something and nobody commented or responded, I was frustrated, and conversely, when someone remarked on a post of mine or responded to a comment I left, I was elated. I felt that dopamine surge with glee. 

I will admit to some fear of letting go of Facebook. In the last several years, I’ve secured writing work almost exclusively from groups I belong to, and I am honestly worried that I will miss seeing opportunities if I don’t check the site more than once a day for five minutes. But I’d be lying if I said I feel good about supporting the platform itself and all that it stands for – capitalism, exploitation, curated news feeds, manipulation. 

Today, in a conversation with a friend, I was finally able to articulate what it is that I’m discovering about Facebook and, to be honest, other social media platforms as well. They are transactional, but they masquerade as relational. And my work, my passion, centers on the power of relationship and how transformational it is if we really engage in it with intentionality. 

To be sure, I am able to use social media as a way to  keep up with my cousins who live two states away – seeing photos of their kids and hearing about the things happening in their lives. I am kept informed of important events in the lives of friends who live far away and able to celebrate those things with a group of other friends online. But that’s not relationship. 

When I post something on Facebook, it is the equivalent of me standing on a stage with a bullhorn, proclaiming my opinion or telling folks about some idea I have. While, in general, they are free to comment, I don’t have to choose to engage with them, and often the comments aren’t inviting that kind of exchange – they are simply an acknowledgment. That’s not relationship. That’s a transaction. 

I have created relationship with folks I met online, but the connection was made offline – either in person or via email or FaceTime or, increasingly, Marco Polo. And in relationship, we are able to learn about and from each other, engage in conversations that are deep and also sometimes superficial and goofy. The communication is not performative in any way because there isn’t an audience and I think that’s important. I can talk to people about racism or what it means to struggle with trauma without voyeurs, and in relationship, I can make mistakes. I can say something and have the other person take a step back and let me know that maybe what I said was insensitive or even inappropriate and, without all of the rest of my Facebook friends looking on, I can take that information in and use it to learn. 

I do believe, and have for a long time, that the way we will make this world a better place is through relationship. It is not by “fixing” systems or forcing outcomes, but by engaging in conversations with each other on a very human level where we are allowed to be imperfect, grow, make mistakes, and hold each other accountable. It will take time and a willingness to be present, to pay attention, to suspend judgment, and to show up in our local communities. It involves us taking a leap of faith to connect with other people and let them decide whether or not to invite us in to relationship, or to invite others in to relationship with us. It is the stuff of every day life – seeing someone struggle to carry all of their things and offering to help shoulder the load, volunteering at a neighborhood organization for no other reason than there is a need to be met and we have the resources to help meet it, striking up a conversation with the neighbor while we are both out sweeping the walk. When we strengthen those connections with other people, we begin to see them as part of our community, and when we center those relationships in our lives in a way that feels foundational, it is harder to see other people as stepping stones to our own personal success. 

The post I wrote in April about systems centering themselves is part of this idea. When we center relationship, there is no way we can choose to disadvantage individual people in order to serve the “greater good.” Because the greater good relies on all of us being ok, and we are not ok. There are too many of us who don’t have shelter, or enough to eat. There are too many of us who are not safe, either in our own homes or out on the streets. And when we can create communities of care that are rooted in relationships, real, authentic, dynamic relationships where people have affection for each other, support one another physically and spiritually and emotionally, and see each other as vital to our own well-being, we will be on our way to inviting new systems to be born – systems that are grounded in the mutual exchange of ideas and love rather than transactions that serve some but not all. 

Learning, and then what?

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I am really struggling today.
And, it’s not about me.
But also, it is. There is a way in which I have to fit in to the community, be in relationship with others, and help push solutions forward.
Even saying the word “solutions” feels weird. As if there is a set of (elusive) criteria or steps out there to take that will make all of this turmoil and pain better once and for all. 
Bullshit.
I watch conversations ebb and flow online with interest. There are white women I know who are really digging in and learning; reading and talking with one another and exploring ideas they’ve never explored before. I heard a story the other night about a white woman at a protest who asked a Black woman what she should say to “get it Right.” 
I understand the desire, the question, and I also know somewhere deep down in my bones that this isn’t about “getting it Right.” There is no “it” and there is no “Right.” This isn’t some box we can check – yup, read these seven books, had these important discussions, watched this documentary, I get it now. 
Not that it’s not important to read and talk and watch the documentaries – it is. It is part of our unlearning, our acknowledgment that the education we received was whitewashed and carefully curated to present a particular viewpoint and make us all feel good about the trajectory of “history.”
But I think what it comes down to – what it always comes down to – is relationship. Doing your own work is vital, but not in the context of becoming woke or enlightened or saying you “get it.” It’s important so that you can show up and be better in community, be in relationships that are honest and evolutionary. Going to anger management courses as someone who is abusive to others isn’t useful as a philosophical exercise. You have to embed the learning in to your bones, commit to using it as a way to build connections and practice new ways of being in relationship. It isn’t enough to say you showed up and learned the things. You have to be willing to imagine a new way of being, and that requires shedding the old way, practicing over and over again until the new ways become more natural than the old ones, and doing it in the context of relationship. 
The consent decrees and DEI training and de-escalation trainings police officers adhere to aren’t meaningful unless on some human level they are changed and they show up in a different way. And that’s hard to do because relationships suffer under power differentials. Community isn’t built, doesn’t thrive when all parties aren’t accountable to the same set of principles. When the goal is power, the end result can never be a healthy relationship. And we have raised generations and generations of men to believe that what makes them men is the fact that they reside in power. All of the things we teach boys about being men are really about maintaining power – not showing emotions that seem vulnerable, not admitting to mistakes or being unsure of answers, the importance of being a “provider” … We even teach women and girls that the way to be treated better is to be more like men, to “Lean In”. Power destroys relationship. But when you’ve been taught that power is the thing you’re supposed to be seeking, that you deserve to possess, the notion that you might have to relinquish it in order to be part of a healthy community is a tough pill to swallow. This is why some (mostly men) in authority try to twist it to say that that healthy communities include power dynamics – someone has to be “in charge.” But that is a lie. When we set up systems where only certain people or groups get to have agency and they aren’t held accountable in relationship to those they wield power over, that isn’t being in charge. That is holding up supremacy. 
Watching what is happening in Portland is a powerful reminder that the desire for power is so much a part of who we are that it is destroying us. Not only are there armed militia men without identification grabbing citizens off the streets and detaining them without Miranda rights, or pressing charges, or due process of any kind, but the discussion online about who should be front and center in the protests, whose voices should be heard, who deserves to be featured in the stories is about power, too. 
Folks maintain power through fear and I’m sad to say I’m scared right now. I am scared that there are so many willing soldiers in Trump’s army that will show up, rescind their humanity, and brutalize and scare peaceful protestors with impunity. I am sad that our government is willing to spend vast sums of money on “crowd control” tactics that are classified as war crimes by the UN but not spend our resources to supply our hospitals with the things they need to keep people alive in a pandemic, give money to families to buy food and pay rent. 
I tend to be an optimist, and today I’m finding it hard to be optimistic. Being in relationship with one another is the one thing that keeps us alive and thriving, and we are destroying relationships every day. 
It’s not about being a “good person” and doing your own work. (I almost wrote “it’s not enough to be a ‘good person’ and do your own work” but I checked myself because that makes it sound like there is some “enough”. DAMN! Even our language is tailored toward the idea that there is some binary Right/Wrong, Enough/Not Enough.) We have to act and exist within relationships that are dynamic and evolutionary and messy. We have to learn better and then DO better, not by checking some box or posting something online, but by engaging, by talking to people and listening to them and really doing the messy interactive stuff of relationship. I wrote last time about boundaries and how I think we can use them as tools to further relationship, deepen accountability, and become more connected to other people. I’m really beginning to think that is the goal and the thing that will make all our lives better – a willingness to overcome our fear of fucking up, an acknowledgment that community is worth the uncertainty and messiness of really connecting with others, and a complete dismantling of the idea that there is some end goal that we all need to aspire to. It is so damn tempting to think that The Answer is out there and we just need to find it, check all the boxes and find all the little fruits along the way until we get “there.” But there is no there there. There is only right now, and the choice of whether or not to do the next thing that will strengthen our connections with those around us. Showing up to learn and have conversations and center the well-being of those connections is what will move us in to a place where we begin to feel as though we are all important. 
I listened to an interview with Resmaa Menakem yesterday and he implored us to talk to each other, build a culture of care, of learning, of acknowledging the trauma we carry and that we are inflicting on each other, and passing on to our children. I cringed when he said he thinks it will take a concerted effort to do this for “seven to ten years” before things will change significantly. But if we don’t start now, we are only continuing to do harm. If there is such a thing as “getting it right” that is where it starts: putting in the effort to learn and listen, showing up willing to make mistakes and relinquish power or authority, being in the chaos and mess of interacting with others for real, and doing it all from a place of love, grounded in the sincere belief that community is created when everyone is honored, respected, and cared for. 
I’m in. Are you? 

Work and Why its Roots in Colonialism and Whiteness Need to be Reckoned With

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I am learning so much right now. My head is full of voices I’ve not paid attention to before, pieces of wisdom from articles and books and conversations I’m having. I am often overwhelmed with the amount of information available to me and it’s taking me a beat to sit with it all and synthesize it.

Several weeks ago, I created a YouTube channel for my work at The SELF Project, hoping to create content for parents and educators that would open discussions and new lines of thought that can create deeper connections and more self-awareness as we interact with adolescents in our lives. One of the videos on there is about work, our ideas of what “work” is, and how we can acknowledge unpaid efforts and invisible labor in a way that honors our kids. If you haven’t seen it, and you want to watch it, I’ll caution you that it’s long – about 40 minutes. That said, I think it’s a pretty powerful jumping-off point for what is happening right now in the world with the heightened awareness of racial bias and systemic inequality.

I grew up hearing about “work ethic” and how important it was. My parents both worked hard, and came from families of hard workers. Laziness was the height of sinful behavior in my household, and it took me decades to allow myself rest without guilt (but that’s another blog post). One of the stories that was told in my family was about my great grandparents on my mother’s side and it was told with pride, as an example of how to move through the world and how working hard would result in Success. My great grandmother was brought to the United States as an infant from the Ukraine and was married at the age of 14. She had been raised in North Dakota, and after she was married, she and her husband traveled by wagon train across the United States to what is now the Willamette Valley in Oregon where they claimed a plot of land to live on and farm. They raised four children there, and while it was not an easy life, they owned land, were able to grow their own food, and were surrounded by family. That is a legacy that launched my family in the United States.

It is a legacy that was not available to Black families.
It is a legacy that, in some cases, was ripped away from Black families.

The fact that my family had land (that they literally just took because they were allowed to live on it and they began farming) meant that they had independence. They weren’t working for anyone but themselves. They didn’t need to rely on stores for food. They grew crops that they could sell to others to generate income that they used to clothe their kids. At some point, they could either give portions of the land to their children or sell it for more money. That was the beginning of status and stability for my family in this country. That was something that Black families didn’t have access to until generations later, if at all.

A recent study by Northwestern University found that, “In 2016, black child households had just one cent for every dollar held by non-Hispanic white child households.“ 

Talk about the 99%.

Regardless of how poor I think my family was during certain times in our history, the fact is, we had a massive advantage over families that aren’t white, and over time, that advantage has grown exponentially. I can no longer talk to my kids about “work ethic” without acknowledging the fact that the work they do as white people is and always has been valued more than any work a non-white person could do. Our notion of hard work is inseparable from white supremacy. It is inseparable from the notion that we were economically liberated from the beginning simply because of the color of our skin. It is inseparable from white privilege.

We have all heard the phrase, “40 acres and a mule,” but do we all really know where it came from and how it played out? The idea of giving freed slaves 40 acres and a mule was reparations, and it came from Black leaders. And while it did happen for some folks, within a few years, it was reversed and all that land was taken away again. Black folks knew that in order to have any kind of foothold in this country, they needed to be able to generate their own wealth, and that’s why they asked for land. But White Supremacy gave it to them and then took it away again.

This same scenario played out in what is now known as Central Park in New York City. I learned just today that there was a settlement called Seneca Village that, “consisted of approximately 225 residents, made up of roughly two-thirds African-Americans, one-third Irish immigrants, and a small number of individuals of German descent. One of few African-American enclaves at the time, Seneca Village allowed residents to live away from the more built-up sections of downtown Manhattan and escape the unhealthy conditions and racism they faced there.” But the state of New York decided they’d like that land to create a park for the residents, exercised the right of eminent domain, and kicked the Black folks and other landowners off that land. Because redlining was alive and well during that time, even if they had been paid a fair amount for the land (many claimed they weren’t), the options for Black people to go buy land elsewhere were extremely limited. 



So how do we value work?
The labor and efforts of Black slaves wasn’t compensated in any way that was valuable for them and their families, while the fruits of that labor were valued and realized by White people. Who do you suppose worked “harder” by our standards during that time – the landowners who sat inside at desks or the people who toiled in the fields, did manual labor on the property, cleaned the homes and prepared the meals and cared for the children? And whose efforts were rewarded with money and power? How can we white folks talk with a straight face about “hard work” and a “work ethic” when the work that was done by so many for generations was not and still often isn’t compensated? Despite the rhetoric we often use, intellectual “work” or passive receipt of the labor of others is compensated well more than the physical labor that produces the tangible results we all rely on. We talk about work as though it is a virtue, and I wonder if that came about as an alternative to fair compensation; did we tell people the work is its own reward to avoid paying them for their effort? 
I know that I have a lot of thinking to do about all of this and that I have to talk to my kids and other white folks about it as well. I have rested comfortably in the space that my great-grandparents created for me in this country because they could, never questioning whether there were others who could never find themselves in this position simply because of the color of their skin. 

Whose work do we value?
How do we compensate work? 



White Women, We Need to Talk

In fact, we’ve needed to talk for a long time now, and we’ve been avoiding it. I’m looking at white women when I say that and I hope you’re hearing me. I hope you don’t flinch, or if you do, I hope you stay on your feet and don’t turn away. It is well past time, and it’s our responsibility to stay with this until we start to get it.

I want to call out some behaviors and tactics I see us all engaging in that are harmful and keep us from doing what we need to do right now, and I hope you stay with me.

1. Performative Wringing of Our Hands – It is fine to feel upset. It’s good, actually, but it’s not enough. It isn’t enough to post on social media, to change our profile pictures by adding a “Black Lives Matter” frame around it (full disclosure: I did that when Ahmaud Arbery was killed). It isn’t enough to tell everyone how upset we are, to cry and post petitions on Facebook and reTweet memes. We have to stop making our feelings the center of the discussion. It is great to amplify the voices of folks of color who are tweeting and posting without adding our own commentary unless it serves to call our fellow white women in to a deeper conversation. Telling everyone you’re going to “Run for Ahmaud” is about you, it’s not about him and his family and the systemic violence and brutality black folks in this country face every day. Run, by all means, and use it as a way to talk to your other white friends who run – ask them whether they ever go out for a run and worry that they will be shot by a white man under false pretenses, ask them if they worry about their children being shot by a white man under false pretenses, talk about why that is. Have those conversations often without telling your black friends about them and expecting praise. Have those conversations daily without expecting some sort of pat on the back or prize for doing it from anyone.

2. Asking “What Can I Do, Though?” – This is a cop-out (excuse the pun). It is an excuse to flinch and turn away. And we’ve been doing it for far too long. We can’t “fix” this. We can’t sign petitions and lament on social media and register a bunch of voters to work our way out of this. It. Won’t. Happen. We need to get past our desire to “fix” something, because that centers us, once again, in all our White Saviorism. This notion that if we can’t take some specific action, we might as well not do anything is an excuse to give up before we’ve started. The black folks I’ve spoken to have encouraged me to help them hold their grief, to listen listen listen to them and validate their lived experience, to light candles and pray in whatever form that takes. They’ve also encouraged me to have lots and lots of conversations with my white friends, to help them unpack the bedrock beliefs and hidden biases we all have, to practice sitting with the discomfort of knowing we are complicit because we benefit from the systems that vilify and kill them every day in a million different ways. Until we acknowledge that we aren’t “lucky” or “blessed” but benefitting from privilege and colonialism and capitalism, we can’t begin to really move forward to dismantle those systems. We white folks want to sign a petition, march one time, post all over social media and call it done. Black folks I’ve spoken to know that this will take continued, diligent effort, and many many conversations. Elevating their voices, stepping back where we can and letting black folks lead, and talking among ourselves so that we can build communities of accountable white folks is vitally important and far less satisfying than “checking a box”. That said, there are absolutely specific things we can do – marching and petitioning are important, paying cash bail for black protestors who’ve been arrested is vitally important, calling our elected officials every single day to let them know that we won’t stand for police brutality, that we need to reform the justice system, and that officers need to be held accountable for their actions are important. But we will never make substantive changes unless and until we learn to really sit with the discomfort of talking to our white friends about how we are and continue to be complicit.


3.  Expecting Change to Come Quickly and With Minimal Effort – This is a big one. The fatigue is real. But anyone who has ever fought for social change in a substantive way knows that, while there is always a tipping point, that point in time only comes after years and years of hard, honest work. That “it’s not happening fast enough” notion comes from our unwillingness to sit with the discomfort. We want to “fix” it so we don’t have to keep witnessing it, and what my black friends are saying is that it’s incredibly important for us to keep witnessing, to help them hold the grief and rage of it because we’ve been denying it for so long. We can’t fix it by ourselves, and if we think we can, we are buying in to the White Saviorism that will end up doing harm. I honestly believe that we white folks need to unpack our shit, get really clear on where we’ve been wrong, where we’ve been complicit, and then step aside and let the folks who are dying lead us. I don’t think we can be silent, but we need to be loudest with our white friends and family. And that is going to take time and a great deal of work. 


4. Blaming Systems – Expecting the systems to get us out of this one (voting in new leaders, a gradual culture shift in policing, greater education in our schools about racism and white supremacy) is complacency. It is laziness. It is us being unwilling to swim in the waters we have helped create that are literally destroying communities of black and brown people. Blaming systems (government, fascism, “our country”) serves only to deflect responsibility from the people who run these systems and those (like us white women) who benefit from them. We need to stay in discomfort, acknowledge the ways in which we have held up these principles and systems, not wallow in shame, and work through our own fears about what we might lose if black and brown people are treated with full humanity and equality in this country.

This is our work. It is hard and necessary. And we can do hard things if we do them together. It is our responsibility as white women of privilege to do it. Telling others loudly and proudly that we want change without being willing to dive deeply in to these really hard conversations is disingenuous. It means we don’t really want change, or that we want it to happen in spite of us. But the truth is, it can’t happen without us. This isn’t about judgment or vilifying anyone. It is about steeling ourselves for what we’ll find, knowing that whatever happens, it won’t kill us, and trusting that we have the strength and power to do this work. I hope you’ll join me. It’s well past time.

We All Belong To Each Other

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The Earth seen from Apollo 17. Wikimedia Commons

Tuesday night, I joined a room full of people of all different faiths to talk about how we can help the immigrants in our community – both the ones in the local federal detention center and those in our midst who have been living here and working here for months, years, sometimes decades. It was an amazing gathering with people of all ages and religions and backgrounds, and some of the individuals who have direct experience as immigrants were asked to share their stories.

While this meeting came up as an effort to build a Rapid Response Network to meet the needs of families separated at the border, it was also acknowledged that the immigrants who are living here are not safe from ICE, either. While I knew that, the stories I heard shook me.

One Somalian woman spoke about her experience translating for another Somali woman – a mother of four children who immigrated to this country via Kenya after the death of her husband. She came her with her four kids to try and build a new life for all of them and secure some sort of future in a land not plagued by war or drought. She knew that if she stayed home, she and her children would be in jeopardy. They’ve been here for more than ten years, integrated into the community, part of it. One day, not too long ago, she received a frantic phone call from her teenage son. He had been picked up on the light rail with a group of other teens (also Somalian) and instantly moved to a federal detention center in Tacoma. They were told that they would be sent back to Somalia the next morning on a plane that was already full. ICE had performed a set of raids specifically to round up Somalians in the area and send them back. This young man has been in the US since he was two years old. He doesn’t speak Somalian. He has no recollection of that country. His mother had no time to contact an attorney and no recourse. He was flown back to Somalia where he and the other young people (all unaccompanied minors) were dumped at the international airport in Mogadishu without food or money and left to their own devices. She has not seen him since.

Another man spoke of living in an apartment building with many Latino families. While he is not Latino, he has befriended them and gotten to know their children. It is a tight community of neighbors who all help each other (this man is physically disabled) and look out for each other. His voice broke as he told us of the gatherings they have to socialize where talk eventually turns to plans for what will happen when ICE shows up. Many of the parents have had to teach their children where to hide and how to be silent if a stranger comes to the door when the parents are at work or at the store. Many of them are citizens or are waiting on green cards to complete their legal process, but ICE does not discriminate, and with their unchecked powers, they are able to round up and deport or detain people before a legal defense can be mounted.

I heard a Kenyan man who has been here for much of his adult life speak of the refugee camps in his country and the people who come through them looking for a better life. He explained that even though Kenya is a beautiful, mostly peaceful country, the exchange rate for their currency is 100:1. That means that someone coming to the United States can make 100 times the amount of money here working in the same job as they can if they stay in Kenya. Is it any wonder that people are willing to trek through the unknown to get here?

There were more stories that broke me wide open, and the support and energy in that room was tremendous. It is tempting to succumb to the overwhelm and realize that there is so much happening behind the scenes on a daily basis that we can’t even know about, but then I remember that even one family protected is vital. I will continue to work with these people to demonstrate my American dream – the dream that we all remember we belong to each other in profound ways and we all deserve to live our best lives, regardless of where on this planet we happen to have been born. I hope you’ll find ways to help, too.

A Dream and a Nightmare

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I had a dream last night that I volunteered my car and my services to transport kids who’d been separated from their parents back to reunite with them. I have a car that seats seven and I was eager to help in any way I could with the family reunifications.

When I got to the detention center, I couldn’t look at any of the children. I suddenly felt very white and wealthy and American and I wondered how much I scared the kids. I felt complicit. I wanted to apologize, to take them all into my arms and sob and tell them that I never wanted any of this, that I didn’t vote for the monster in the White House, that I marched and protested and wrote on their behalf. But in the dream, I didn’t touch any of them, because it’s not about me. I had to stay in my own lane and remember that doing this work isn’t focused on making  me feel better or less guilty. And so I bowed my head and opened up the back of the car and didn’t make eye contact. I let the kids in and made sure their seat belts were all buckled tightly and then I went around to my side of the car, climbed in, put my glasses on, and drove them to their families.

I spent most of Friday throwing up – for real, not in a dream. I have been agitated and on edge all week. I spent Sunday – Father’s Day – at a rally in the hot sun, tears streaming down my face as I listened to stories relayed to my Congressperson from parents in the federal detention center in Seattle.

I spent Tuesday writing my story of family separation, finally understanding why this is hitting me so hard (not that it shouldn’t hit every single person on the fucking planet right between the eyes – this tearing apart of families). I spent Wednesday and Thursday trying to get someone to publish my story, to hear the devastating effects of family separation.

But it’s not about me. And I can’t make it about me. There is much work to do to get these kids back to their families, to repair the damage we’ve wrought. Today, I will find others who can help, band together with them, and bow my head as I do the work.

If you want to help, please look over this article and find something that fits your skillset.

Please Don’t Unfriend Me

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In the past several days, I have seen more requests for people to “unfriend” and “unlike” pages on social media than ever before.

I have spoken with people who acknowledge that their loved ones voted for a different Presidential candidate than they did and roll their eyes, saying that they don’t get it.

I have seen calls for parts of the country to split off from the rest because of the deep philosophical divisions that showed up on Tuesday night, and I have listened and watched as groups form with the intent to “fight.” I heard one person say last night that she doesn’t talk to people who voted differently than her because “we can’t.”

We can’t afford to not talk about this.


It’s hard.
It is often painful.
It sometimes feels as though we are speaking different languages.

And we have to try.

The future of our country depends on it.

The first thing we can do is stop pretending that debate is conversation. In a debate, there are sides. There are factions with deep-seated beliefs and the goal is to show up and talk the other person under the table. The entire setup is predicated on the idea that this is a zero-sum game. That one side is “right” and the other is “wrong.” Debates are about power, they aren’t about common ground, and what the American people need right now is to find our common ground.

Instead of one-upping each other, we need to listen.
Instead of either/or, we need to start thinking in terms of yes/and.

When Lola headed out to take the bus with a couple of friends to the movies yesterday, I nearly had a panic attack. At some point, it occurred to me that I was sending my 14-year old daughter out with another young woman (who happens to be black) on to public transit and out into the world without an adult. Before Tuesday, I wouldn’t have given it a second thought. But in the days following the election, my Facebook feed was filled with stories of women and girls being harassed in public, people of color and Muslims attacked for simply being who they are, and I was gripped by fear. I hated the fact that I had to give her instructions as to how to behave on the bus – eyes up at all times, assess the situation constantly, if your gut tells you something isn’t right, scan the area for the nearest trustworthy adult and have an exit strategy that puts you in a safe place. I tried to do it as calmly as I could without scaring her, but still letting her know that she needed to heed my warning.

I am keenly aware of the daily fear that accompanies being a woman in this country. I am also aware of what many of my friends who are people of color go through on a daily basis and I think I understand their fears. I have heard and acknowledge the fears of those who are immigrants, refugees, and people who do not identify as Christian. I also feel as though I understand the concerns of folks who are part of the LGBTQ community.

And…

Yesterday, I had a very interesting exchange on Facebook with someone who supported Donald Trump’s presidential bid. He wrote that he wanted us to all stop fighting and start working to make this country great for “our kids,” and I inquired whether he meant all kids – black and brown kids, immigrant kids, gay and transgendered kids, and Muslim kids. What ensued was more than 30 minutes of back and forth clarification, peeling layers to really understand what he meant by making our country great and if it was inclusive of all of us. What I learned was that he doesn’t care a whit about reversing Roe v. Wade or marriage equality. He isn’t interested in deporting anyone and he believes that the Bill of Rights was written to include every single one of us, regardless of what we look like or where we worship or who we love. His reasons for voting the way he did had nothing to do with racism, xenophobia, homophobia or sexism.

In my quest to understand, I had to refrain from lumping him into the box that is so handy and makes it easy to jump right back in to that zero-sum game of Wrong and Right. Goodness knows, I didn’t agree with Hillary Clinton on everything she said. In fact, I vehemently disagree with her on several issues, and I know that I wouldn’t want to be characterized as someone who is in full support of her positions on military spending or energy policy. Because of that, it is my responsibility to treat others the same way. I can’t make a blanket statement that every single person who voted for Trump is racist, misogynistic or sexist. They may well have voted for him despite that.

And…

The fears of folks Trump has alienated and denigrated are real.
They have every right to have their feelings validated and fight to keep their personal freedoms.

And…

The fears of folks who don’t live in urban areas where the economy is rebounding, where opportunities exist for job training and social programs are just as real. Those folks who have struggled to put food on the table for their kids, whose schools have been taken over by the state because they have failed to meet standards for years, who have been farmers and miners for generations and still want to be, but those jobs are going away or getting harder to do without the support of the government? Their feelings are just as real. Their fears are just as existential.
They have every right to fight for someone they hope can pay attention to their plight, too.

Just because I haven’t lived those fears doesn’t mean they aren’t real. They just don’t show up on my radar. Like the fears of women and immigrants and minorities don’t show up on the radar of folks who haven’t lived that reality.

We can continue to try and convince each other that the things that show up on our personal radars are more important than the things that show up on someone else’s if we want to. We may gather bigger numbers next time and “win” elections. But we won’t have addressed the underlying issues that are driving the divide and we will continue the wild swing of this pendulum that throws our country into chaos every few years. The only way to slow it down is to learn about each other, to set aside what we think we know and listen to what others live with. Unfriending each other or voting to split states off from the Union might make us feel safer, but it only deepens the divide. And it won’t make the other side go away. It certainly won’t make them change their minds. It is the equivalent of a parent kicking their teenage daughter out of the house because she is pregnant. It doesn’t make her any less pregnant, it just leaves her with fewer supports and it means you don’t have to look at her anymore when you come downstairs for breakfast. We have to face this with compassion and a genuine desire to find commonality or we will continue to break apart even more.  I truly believe that the people of this country have more in common with each other than we know. It is in our own best interest to find those goals we all share and begin talking to one another because it appears that there are some folks in power who are more interested in being Right than they are in being part of something real and honest and human.