We know about biorhythms – the idea that human beings have certain cycles they go through that affect wellness and health. Circadian rhythms dictate when our bodies release hormones to help us sleep (melatonin) and wake up (cortisol). Other cycles include menstrual cycles and control fertility and reproduction. We know that our biology and physiology are affected by the rhythms of nature as well – mood and energy are affected by the number of hours of sunlight in the day, and for people who live in the extreme parts of the planet where there are endless days of light and then later, endless days of darkness, it is well-documented how their moods and productivity are affected. Similarly, people who work the “night shift” or graveyard shifts often have a difficult time synchronizing their sleep/wake patterns and can suffer from depression or anxiety and develop sleep disorders.
School-aged children have rhythms for their school “year,” at least in the United States, where they can expect to be in classes nine months of the year and then have summers off. We have decided that a work week ought to be five days on, two days off (if you’re lucky – many people with more than one job or who are engaging in work that requires overnight or weekend shifts don’t often get that cycle). In the case of summer, it is widely acknowledged that this began because of the agrarian cycle – that is, that families needed children home during the biggest growth and harvesting time of the year so that they could pitch in and get the work done. Now that our society is increasingly not driven by agriculture, there is a push to eliminate this and have school run throughout the year, and I have to say, conceptually, that seems to make sense, but when I think about cycles and rhythms and nature, I wonder if it’s a really bad idea.
If human beings have biological cycles that are influenced by the natural world, such as circadian rhythms, and if when we push past or ignore those influences we tend to struggle, I think it makes sense that there are additional, natural cycles that make sense to adhere to as well.
As we are in Fall in the Northern Hemisphere right now, I’ve been thinking a lot about what it means to watch the plant life around me ready itself for a hibernation of sorts. I remember learning in my Plant Systematics class in college that it’s best to plant new trees in the early fall so that they will take root and then rest during the winter before “waking up” again in the Spring and starting to grow. It seemed counterintuitive to me, given that soon after planting, the leaves would fall away and the ground would become hard and cold. Wouldn’t it make more sense to plant them in the Spring when they are beginning to really burst forth with new growth? My professor said no way. Fall is the time when trees focus their energy on developing roots – just because we can’t see it happening doesn’t mean it isn’t. In the Spring, the tree’s energy is directed toward flowers and leaves and new branch growth, which doesn’t leave much for roots, and since roots are what the tree really needs to thrive, Fall is the time.
Several years ago, I became aware of a similar phenomenon in my own life. I have the privilege to work on my own schedule, and I noticed that there were distinct times when I would become less productive as a writer. I do much of my “writing” in my head, and that part was definitely still happening, the deep thinking and rumination, but as far as putting actual words on paper that resulted in coherent essays or book chapters, it wasn’t showing up. I got frustrated with myself and tried to disrupt my normal practices, forcing myself to sit in a chair and type words, figuring that I was being “lazy” or just not trying hard enough. Everything I wrote during those times was garbage.
Generally, about halfway through February, I found myself on fire with ideas – writing writing writing and producing pitches and essays and making headway on manuscripts. Whew! I was back. Until about October – when things died again. It took me a few cycles to figure this out – I wasn’t *not* working during this time, I was simply not producing visible results. Everything I thought about, scribbled little notes about, chewed on in my mind, during this fallow time somehow made its way in to my finished products in the late winter or following spring, like buds on a tree. Beating myself up during the time when I was working on roots wouldn’t change anything about the end result.
Our culture is so obsessed with progress. Goals. Continual growth. But the truth is, there is no such thing as constant growth where you surpass old milestones over and over again. Yes, trees get larger and larger, but they do that with a built-in fallow period, where they rest. We know that much of brain growth in humans occurs during sleep. To expect ourselves to be continually setting goals, working toward them, setting new ones, working toward those, setting more, working toward those, and only expect rest to happen at the end of our lives (retirement, for the folks lucky enough to afford it) is making us sick. The natural world knows that we need rest on a regular basis – that there are times when resting is actually in our own best interest if we want to stay healthy and keep growing. Education researchers know that giving kids time to sit with new ideas and incorporate them on their own after they’re introduced is important. Instead of packing class time full of content from beginning to end, kids process information better if they’re given opportunities to ruminate on new content, turn it over with classmates in discussion, let it rest.
All the signs point to the importance of rest and fallow states, both for physical and mental health, but our culture isn’t set up for that. We revere the folks who can survive on four hours of sleep, praise the kid who goes to school, plays sports, and has a part time job, and expect parents to work full time and then come home and help kids with homework, prepare meals, do laundry, drive to extracurricular activities, and volunteer for the PTA. The failure has come for us humans because we’ve centered the system and not the collective good. Centering the system is what leads us to ask questions about where we can impact “the economy” or why it’s dangerous to let our kids have the summer to play instead of looking for jobs that will look good on a college application or going abroad on a service trip (that will also look good on a college application). It means that the families who see their kids burning out and falling to pieces feel as though they have to find a way to help their kid do the “personal work” of assimilating to the system as opposed to listening to their own inner guidance that will tell them what they need (often, rest and a recalibration of their energy toward their passions and values).
But this centering of the system, where has it gotten us? Centering the system is also centering those who benefit from the system (often, white, male, capitalist, Western-ideals, individualism-as-paramount) and sacrificing the rest of the people to that system. This is how we end up with an increased suicide rate among adolescents, college sophomores declaring majors because they have to, not because they actually have spent the time cultivating their own ideas about what is important to them and what their true passions are. This is how we end up with mid-life crises where people who believed in and followed the system suddenly come to realize that their own satisfaction and well-being are not important in this schema.
So why center the system? Why buy in to it? Because we’ve been told that it will keep us safe. But we’re learning on a large scale that that was nonsense. Actively disrupting our own biological rhythms and imperatives, cycles of work and rest, the phenomenon of belonging and cooperation, has meant that we are divided and miserable, and burning our own planet. Our blind faith in the system (or desperate clinging to it as a life raft in the middle of a burning sea) leads us to ask questions like “how will we pay for universal health care” (centering the system) instead of asking ourselves whether or not we truly believe that each and every person deserves to be cared for (centering the collective).
When we as parents and educators of kids shut down conversations about disrupting the public education system for the good of all by saying “it’s too expensive” or “that is too hard” we are acknowledging our allegiance to the system and not to our children. Many of my personal heroes have been people who didn’t follow the “traditional” pathways, but who recognized their own worth and the value of connection to others and forged ahead. Those who followed them often did so because that message stirred something inside them – a longing to be like that, to find themselves rooted in and cared for by the community, not isolated by a competitive, capitalist, lone wolf system.
Our world is literally burning and flooding right now because we’ve centered the system (and the folks who benefit from it in the short term). We have some choices to make and I, for one, feel like listening to the kids. If we haven’t completely crushed their sense of wonder and curiosity and passion and desire to belong to something bigger than themselves, they will lead us.
We know the power of story to motivate and connect people, to convince and add color. But I am increasingly aware of how storytelling has become co-opted over time, bent and twisted to be used as a power tactic or a marketing tool.
Story is a tool – it used to be a tool to educate; elders would tell fables and parables to illustrate concepts. It is used to entertain, to take us out of ourselves, and it is an incredible way to build empathy. Telling our stories helps us release them from our bodies and, in the right setting, reminds us that we aren’t alone.
In the last several decades, story has also become a way to ask for validation, acceptance, consideration. And while that might not seem like a bad thing on its face, in the context of people without power telling their stories to people in power as a plea for empathy or understanding, it feels heavy in my gut. It feels more and more like justifying our existence, defending our choices, hoping to be considered equally human and deserving of care.
Many years ago, I began interviewing women about their stories. Specifically, their stories around being pregnant and having to choose whether or not to stay pregnant. I was increasingly frustrated that the political tug-of-war around abortion rights seemed never ending and I was certain that the conversation was all wrong. My hope was that centering the stories I wrote on the issue of choice would shift the spotlight a bit and add depth – open people’s eyes to the notion that the issue wasn’t two sides of the same coin, but far more complicated than that.
I had fully bought in to this new notion of what story was for. I was using these stories to not only educate people, but to convince them that these women deserved their consideration.
Sharing our stories is an enormous act of vulnerability. Opening ourselves up and shining a light on the parts of us that feel different, look different, are different is incredibly courageous, especially if the listener is not simply a vessel, but a judge. And while story is known for building empathy, it shouldn’t be the key that opens the gate to empathy. If, in telling our stories, we are hoping to gain acceptance and validation of our worth, and the listener is the one who gets to grant that (or not), story has become twisted and co-opted.
The notion of needing to tell our stories so that people in power will acknowledge us and tap us on the shoulder with their scepters, allowing us entry in to the world of Worthy Humans is abhorrent to me. We need to start with the belief that we are all worthy and cherished. People with disabilities, people of color, transgender or non-binary people, women, elders, childless folks, immigrants – nobody should have to tell their story in order to be regarded as worthy of respect. Nobody should have to show their scars and bare their souls so that they can be deemed worthy of care and honor.
Our stories are reminders that we are not alone. They teach us about the depth and the breadth of human experience, but they should not be a pre-requisite for civil rights, for love, for worthiness. The power of our stories is that they help us connect to others, and to use them as currency for equality and humane treatment is wrong.
I admit that when I started my interview project, it was with the intent to use the stories as political capital. I hoped that they would be published in a book that would reach the ears of people in power, that the stories would shift something inside them fundamentally and convince them once and for all that reproductive rights are vital, foundational, human rights. The women who spoke with me trusted me and, in some cases, had never told their story to anyone else but me. I was powerfully moved and believed that it would make a difference. These days, I resent the fact that I should have to tell my story in order to gain agency over my own body, in order to maintain or regain my civil rights and be seen worthy of that by people in power.
I believe in the power of story. When someone trusts me with their truest, deepest truth, it is a gift I do not take lightly. As receivers of story, we have an opportunity to be deliberate and generous with our listening, to recognize that we are being given a gift. I have felt the significant difference between telling my story to someone who is willing to hear it, contain it, hold it and reflect back to me that I am not alone in my difference, in my pain, in my perspective and telling my story to someone in an effort to get them to recognize my humanity. The first instance feels healing and fuels connection – the second feels defensive and frantic and defiant. Sharing something profound in an effort to find community is expansive. Sharing something profound as a way to justify my existence or worth or right to have agency over my body is like always being a step behind, and it reinforces the power differential between me and the receiver.
I appreciate the people who gather the courage to speak for themselves and others – the ones who testify in public hearings in support of accommodations or policy shifts or funding sources. I simultaneously lament that movements like #shoutyourabortion or #youknowme have to exist, that we have been forced to use our stories as justification for our choices, to plead for help from those in power. It isn’t as though there is some tipping point, some critical number of stories that are told that will shift the narrative in favor of acceptance and compassion, in favor of the foundational belief that we are all human and, as such, equally deserving of the right to live freely, move through the world without obstacles in our way or a target on our back.
Until we can start at a baseline of humanity for all, equal rights, and acknowledgment of the historical systemic ways we oppress women and people of color and folks with disabilities and non-binary gender expression, etc. etc. we will not be able to truly hear the stories of our fellow humans. We will always be looking for the “hook,” the seminal difference, the spark that makes us say, “Oh, ok, you’re not like those other __________.” But in my heart, that’s not what story is about. Story is about bringing us together, reminding us of our connections, and reinforcing the power of being acknowledged.
I spent the first eight years of my life as a Catholic. Went to church, learned the hymns and the responses and the stories. Longed to have my first real Communion, marveled at the beautiful robes and pomp and circumstance. Learned about God.
When my parents divorced, even though I didn’t understand the circumstances of it at the time, I was told that we were no longer welcome in the church. My parents had been married in the Catholic church and a divorce was not allowed. I went through a period of being unmoored – for a variety of reasons related to my parents’ split – and I remember wondering, Where is God?
This morning, as I drove Lola to class, I turned on NPR and heard a rabbi ask that same question. In the wake of the massacre at a Pittsburgh synagogue, so many are trying to fit the events in to some understanding of their framework of faith. So many times over the years, I’ve done the same. I would get angry with God and turn away, thinking that no real God could ignore me simply because my parents made mistakes. I fought against the notion of any omniscient being, took a comparative religion class in college and learned about the different ideas and iterations of this being throughout the ages, in different cultures. I have called myself an atheist, a “recovering Catholic,” agnostic. All of those labels were in reaction to what I absorbed from my years in church and from my mom, who held on to her faith in God with a fierceness and tenacity I never understood.
When I finally stopped reacting and thinking about God intellectually, I was able to recognize what I know as spirit, connection. I don’t feel a vertical connection with some other being that exists above all of us. I don’t think I ever have. Intellectually, I believed in that for years – relied on it, even. But I don’t recall ever feeling it within me. What I do feel is a horizontal connection, a link to each and every other sentient being that reminds me I am part of something bigger, that I am not alone, that I am held and I hold others. I don’t have a name for it, and I don’t frankly feel the need to.
I understand deeply the question, Where is God. The need to find some meaning or framework for processing the horrific acts we humans perpetrate is visceral and the idea that there is some being out there that can hold us in our grief and pain and provide answers is often central to our ability to move forward in the face of such trauma. For now, I believe that we are it, we are the ones, and it is that connection between us that allows us to continue on. When Jewish people are targeted, those of us who are not Jewish are called upon to hold those who are, we are called upon to acknowledge the pain, feel grief profoundly, and hold tight. We are necessary to lift those who cannot walk on their own right now and carry them with us as we do the work to rebuild, affirm love, create peace. When Muslims or Native Americans or black and brown people or people with disabilities are targeted, we are called to do the same work. My connection with you is not dependent on your religious beliefs or the color of your skin, the language you speak or where you were born or whether you can hear or see or walk. My connection with you is much deeper and is rooted in something that goes beyond physical form, and that connection goes both ways, if I let it. That means that when you are in pain, I can feel it if I choose to, and in doing so, I can help relieve some of your burden. It also means that when I act with love in my heart, it raises me and you, and reaffirms that tie. When I offer to speak on your behalf when you’re in pain and you can’t, that is “God”. When you listen to me with love and care, that is “God”. When we come together to spread peace and acknowledge the worth of every sentient being as equal, that is “God”.
If the question, Where is God is in service to preventing future massacres like the one that happened in Pittsburgh or the killing of two black people in Kentucky, the only answer I have to offer is this connection, this affirmation of our link to each other. When we turn away and refuse to feel each others’ suffering, we deny the existence of this thing that ties us to each other, and we also deny ourselves the support we gain from others around us. We are supposed to live in community with each other, we are supposed to rely on each other, we are supposed to offer each other our unique gifts when we can and draw on the gifts of others as well. Call it what you will, but I think this is what will save us.
I have felt nauseous for two days, a feeling that’s pretty unusual for me since I stopped eating gluten over ten years ago. It’s pretty rare that I have any stomach issues, to be honest, and when I first started feeling off, i instantly began running through what I’d eaten in the last 24 hours in an effort to figure it out.
Since a week ago, I’ve been careful about what I look at on social media. I needed to step back from the Kavanaugh hearings because of some difficulties in my life that were closer, more personal. And frankly, I had noticed that even seeing the ubiquitous photos of his angry, red, yelling face in every other Facebook post made my chest constrict uncomfortably.
Angry men are frightening
I don’t know if that’s something they know and use as a tool, but for most women and girls, male anger is tremendously upsetting. Men in our culture are taught to translate their anger and frustration in to physical outlets – hitting, throwing, slamming, shooting.
And yesterday, Lola and I got on a plane to fly across the country to visit Eve who is in her first year of college. I couldn’t afford to be angry or rage-filled or incapacitated by grief. I was filled with joy at the thought of being in her presence again, the presence of both of these young women who love each other and make each other laugh. We travel together well, easing in to activities and rest with comfort, somehow managing each others’ desires without fighting.
I woke up nauseous again, desperately pleading with the Universe to help me be 100%, to feel ok, to be able to enjoy my girls this weekend. Before my feet touched the floor, I took a deep breath and tried to pinpoint the feeling of unease and when it became clear that it wasn’t inside me, but surrounding me, I finally acknowledged it. I am receiving the energy of others outside me – the overwhelming despair and rage and fury of women everywhere who know they can’t stop this confirmation despite all our efforts.
Lola and Eve politely waited until I’d hugged Eve to fall in to each others’ arms and stay there for a minute. Little do they know that while I loved hugging Eve myself, witnessing the two of them resting together, holding each other up, was the biggest gift. My heart is full.
Not far in to the day, things turned. The ride to breakfast was a bumpy one and Lola felt carsick. Eve wanted to know what the plan was after breakfast. The weather forecast was horrid – humid and thunderstorms. The wait for breakfast seemed interminable. They exchanged (quiet) sarcastic words and there were tears. As we sat at the table, the girls ignoring each other on their phones, I remembered family trips where our parents were angry with us for being “spoiled brats.”
We are spending money to bring you to this place and have a vacation, an adventure, and you repay us by bickering and complaining? Knock it off right now or you can forget about us taking you on any more trips.
I nearly laughed out loud, knowing that I could never say something like that to my girls. Not only would they think I’d been inhabited by some alien life form, but I know better. The very air is tainted right now, with anger and frustration and despair. And we are all entitled to feel overwhelmed, sad, confused, upset.
We soldiered on. And many hours later, as we sat eating lunch, our phones all pinged with the notification that Kavanaugh had been confirmed by the Senate. And I was reminded that what we are learning is valuable. We are learning, over and over again, that the solutions we can come up with within the paradigm of the current system are limited.
Had I threatened the girls, made them feel small and embarrassed, it might have made them less likely to express their frustrations outwardly, behave slightly better in public, but it wouldn’t have addressed the root of the issues. Had I dug in to the “root” of the issues, things would likely have gotten a lot worse in the short term (and they probably would have both turned on me instead of being angry with each other). Those were tactics my parents used. My tactic shifted – I created a new system. I decided that since I’m the grownup here, I would trust my girls to let me know if they needed my help sorting out their emotions, and in the meantime, I would forge ahead, doing what I thought would make me happy. We headed to a burgeoning neighborhood and wandered through bookstores, thrift shops, stationery stores. I stopped to pet an adorable puppy, mused about birthday gifts for my nieces, begged Lola to try on an outrageously gorgeous, outrageously tiny pantsuit that she looked phenomenal wearing. By lunch time, we were doing ok. Good, even. And when I suggested we head back to the hotel so Eve could have a hot bath (there’s no tub in her dorm, so it’s been a long time since she had a therapeutic soak), Lola could chill by herself and watch TV, and I would head to the lobby and write, there were huge smiles all around.
Protesting, signing petitions, calling our representatives, those are all things we do to address the problems within the system. And I’m certainly not saying that those efforts are useless. But it’s the system itself that allows for these things to happen. The system that was created by white men for white men will always benefit white men. We need to get rid of that system. We need to dismantle (smash? burn?) the set of rules and mores that keep us small and compliant. We need to get a lot more comfortable imagining what a different paradigm would look like – one that is created for all of us – and work vigorously toward that end. Especially those of us who have benefited a great deal from this system, by playing by the rules and excusing the white men who make those rules.
It won’t be easy. And it won’t be comfortable. But we can’t make substantive changes within this system that will end up benefitting all of us. While I am still furiously angry that Kavanaugh was confirmed, there is a tiny sense of relief in that now I know that this fire will forge steel. Should we still work our asses off to get out the vote in November? Absolutely! When we take back the House, should we start impeachment proceedings on Kavanaugh and Drumpf? First. Fucking. Order. Of. Business.
And then, we should not rest. We should not think we’ve won. Small victories within this broken, broken system are not enough. We have to burn this SOB down.
It is not like a rock in your shoe – rolling free in the arch where you can’t feel it until it somehow lodges beneath your heel and annoys you. It’s not like that. That is a memory from when I was seven and a neighbor kid stole my new bike. Pissing me off decades later, but really just an annoyance.
This is sexual assault.
The fact that I couldn’t sleep last night from the ache in my lower back. It’s not some metaphor or literary device – it’s the seat of my shame, of my pain, of my sexual assault. This is where it lives in me, dormant until triggered. Once released, it is overwhelming.
It is why I cannot watch the hearing of the Senate Judiciary Committee because that feels like drinking castor oil when you have the flu. Why would I want to make myself puke even more?
It is why, even though I’m not watching, I can’t stop crying.
It is why I took the dogs for a very long walk this morning; because movement makes me feel better – gives me the illusion that I am not trapped like I once was, or twice, or three times. Outside, headed for the park, at least I’m not in the car with my boss groping me – unable to get away because we’re on the highway and I’m buckled in and I need that job. At least I’m not in the dark back bedroom at the babysitter’s house, floating away in my mind while her 17-year old son does what he does to my 8-year old body.
There is a war between my bones and my mind that I cannot reconcile.
My mind wants me to tell, to release the stories, to join the #MeToo and #WhyIDidntReport movements – to add to the ground swell. It knows the power of story. It says it will make a difference.
My bones push back. They know that telling is not a guarantee of release. That doing so is not like picking that small rock out of my shoe and flinging it away. These stories will always be with me. They are a virus.
There is another part of me, a part whose name I don’t know, that is enraged. This part of me, she is furious at the idea that more stories will get us to some tipping point – that there is some magical number of reported rapes and molestations and assaults that will flip a switch, turn the tide, change the cultural narrative. She wonders why we have to continue to rip our scars open and present them to others to be believed. SHE IS ANGRY BECAUSE WE NEED THEM TO BELIEVE US. Because it means that we are captive again – trapped until they “believe” us and release us. Because it reinforces the power differential.
The stories live within us. Always.
It is why some of us drink too much, because numb is better sometimes.
It is why some of us cut ourselves, because the idea of release is so tempting.
It is why others deny themselves food or eat too much, because anything we can do to be in control of our own physical bodies feels like taking back power.
It is why some of us talk and talk and talk when we tell our stories, to still the questions waiting to tumble from your lips. Believe me, we’ve asked ourselves those questions over and over again and we still don’t have the answers. Because the answer lies outside us – with the perpetrators – while the pain lives inside.
And yet, no recounting of the story will matter if you’re not listening. If you are only waiting to turn this in to a philosophical debate or thought experiment, our stories will never matter, because your “What ifs” (she is lying/he was drunk/she was drunk/this is a setup/he thought he had consent/you’re not remembering right) are about you and your discomfort with our stories. Turning it in to a “conversation” means you’re not willing to listen to our lived experience. And if you’re uncomfortable with the details hitting your ears, imagine how we feel with them living in our bones.
|By si.robi – https://www.flickr.com/photos/sirobi/14239128799/in/photostream/, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=33623062|
There are so many things to be struck by in the story of Serena Williams and the US Open Women’s Championship. I was pelted by many of them, both as I watched the match and afterward, reading and processing the controversy. I know there’s no way to say what I think any better than Rebecca Traister did here, but one thing that’s been rattling around in my head and heart since Serena protested the first warning won’t leave me until I do write about it.
Serena seemed to be saying that she can’t separate her tennis playing self from her mother self – she was as concerned about being accused of cheating for her own reputation as she was in regard to her role as a mother. I feel that so deeply.
I won’t generalize to other mothers or even other parents, but for me, becoming a mother didn’t just add an appendage to my Self, it added a thread that runs through every cell of it. Once I discovered I was pregnant, I was, in my mind, a mother. From that moment forward, I was never NOT a mother. In the background of every decision I made was the knowledge that I was tied to another being, responsible to that being.
When Serena told the judge that day, “I am a mother. I have a daughter,” I knew what she meant. Growing up a girl in a world dominated by men, where we are told in a million different ways who we are allowed to be, what is expected of us, and what our limitations are, we yearn to break free. Often, we don’t yearn to break free with a vengeance until we are mothers of girls, and then we positively scream to break free, to create a different dynamic, a new conversation, smash the patriarchy for our daughters. (Ok, I’m generalizing – sorry – this is how I feel, what I know in my bones).
When my daughters were little and they questioned why it was me up on the ladder changing the batteries in the smoke detector instead of Daddy, I felt empowered to offer them a different world view. When they heard me assert myself to a physician or a mechanic or a credit card company that wasn’t taking me seriously, I did it knowing that they were watching, listening, learning. I was always a mother – demonstrating that whatever the world-at-large told them, they had the right to take up space, voice their beliefs, ask for what they deserved.
Eve is in her third week of college – across the country from me – and I’m still teaching her to look at the world in a different way, to ask critical questions about how it interacts with her (albeit a lot less). When she texted me last week, nervous to go in to the advising office a second time to switch a class, she was worried that she would be characterized as whiny or wishy-washy. If I had a dime for every time a man accused me of not being able to make up my mind, or being emotional, I could pay for all four years of her private college tuition right now. I understood. And then I marshaled my mother-muscles and texted back:
Girl, you are the customer here. The only reason the people in that advising office are employed at all is to help you with things like this. To guide you as you determine what your major will be, and which classes will best fit that. You do NOT have to feel bad or embarrassed about asking for their help. If you want me to, I’ll send you a screenshot of the check I wrote them to ensure that they help you when you need it. You deserve to ask them to support you as you begin your college career (and throughout it). I love you. You got this. You’re fine.
Whether men know it or not, every second of every day of the rest of my life I will be a mother to these two young women. I am never NOT a mother – it is part of everything I do, every decision I make. It has made me stronger, wiser, and more confident. I totally understand Serena’s fury at being accused of something she knows she is not in front of the whole world and her baby girl. When mothering is in your bones and you’ve taken up the mantle of raising the next generation of strong women, you feel every slight more profoundly. (Ok, I’m generalizing again – sorry.)
I don’t know if fathers feel this way about their sons or daughters. What I do know is that this awesome privilege and responsibility of motherhood has changed me in a way that will never be undone.
|The Earth seen from Apollo 17. Wikimedia Commons|
Tuesday night, I joined a room full of people of all different faiths to talk about how we can help the immigrants in our community – both the ones in the local federal detention center and those in our midst who have been living here and working here for months, years, sometimes decades. It was an amazing gathering with people of all ages and religions and backgrounds, and some of the individuals who have direct experience as immigrants were asked to share their stories.
While this meeting came up as an effort to build a Rapid Response Network to meet the needs of families separated at the border, it was also acknowledged that the immigrants who are living here are not safe from ICE, either. While I knew that, the stories I heard shook me.
One Somalian woman spoke about her experience translating for another Somali woman – a mother of four children who immigrated to this country via Kenya after the death of her husband. She came her with her four kids to try and build a new life for all of them and secure some sort of future in a land not plagued by war or drought. She knew that if she stayed home, she and her children would be in jeopardy. They’ve been here for more than ten years, integrated into the community, part of it. One day, not too long ago, she received a frantic phone call from her teenage son. He had been picked up on the light rail with a group of other teens (also Somalian) and instantly moved to a federal detention center in Tacoma. They were told that they would be sent back to Somalia the next morning on a plane that was already full. ICE had performed a set of raids specifically to round up Somalians in the area and send them back. This young man has been in the US since he was two years old. He doesn’t speak Somalian. He has no recollection of that country. His mother had no time to contact an attorney and no recourse. He was flown back to Somalia where he and the other young people (all unaccompanied minors) were dumped at the international airport in Mogadishu without food or money and left to their own devices. She has not seen him since.
Another man spoke of living in an apartment building with many Latino families. While he is not Latino, he has befriended them and gotten to know their children. It is a tight community of neighbors who all help each other (this man is physically disabled) and look out for each other. His voice broke as he told us of the gatherings they have to socialize where talk eventually turns to plans for what will happen when ICE shows up. Many of the parents have had to teach their children where to hide and how to be silent if a stranger comes to the door when the parents are at work or at the store. Many of them are citizens or are waiting on green cards to complete their legal process, but ICE does not discriminate, and with their unchecked powers, they are able to round up and deport or detain people before a legal defense can be mounted.
I heard a Kenyan man who has been here for much of his adult life speak of the refugee camps in his country and the people who come through them looking for a better life. He explained that even though Kenya is a beautiful, mostly peaceful country, the exchange rate for their currency is 100:1. That means that someone coming to the United States can make 100 times the amount of money here working in the same job as they can if they stay in Kenya. Is it any wonder that people are willing to trek through the unknown to get here?
There were more stories that broke me wide open, and the support and energy in that room was tremendous. It is tempting to succumb to the overwhelm and realize that there is so much happening behind the scenes on a daily basis that we can’t even know about, but then I remember that even one family protected is vital. I will continue to work with these people to demonstrate my American dream – the dream that we all remember we belong to each other in profound ways and we all deserve to live our best lives, regardless of where on this planet we happen to have been born. I hope you’ll find ways to help, too.
I had a dream last night that I volunteered my car and my services to transport kids who’d been separated from their parents back to reunite with them. I have a car that seats seven and I was eager to help in any way I could with the family reunifications.
When I got to the detention center, I couldn’t look at any of the children. I suddenly felt very white and wealthy and American and I wondered how much I scared the kids. I felt complicit. I wanted to apologize, to take them all into my arms and sob and tell them that I never wanted any of this, that I didn’t vote for the monster in the White House, that I marched and protested and wrote on their behalf. But in the dream, I didn’t touch any of them, because it’s not about me. I had to stay in my own lane and remember that doing this work isn’t focused on making me feel better or less guilty. And so I bowed my head and opened up the back of the car and didn’t make eye contact. I let the kids in and made sure their seat belts were all buckled tightly and then I went around to my side of the car, climbed in, put my glasses on, and drove them to their families.
I spent most of Friday throwing up – for real, not in a dream. I have been agitated and on edge all week. I spent Sunday – Father’s Day – at a rally in the hot sun, tears streaming down my face as I listened to stories relayed to my Congressperson from parents in the federal detention center in Seattle.
I spent Tuesday writing my story of family separation, finally understanding why this is hitting me so hard (not that it shouldn’t hit every single person on the fucking planet right between the eyes – this tearing apart of families). I spent Wednesday and Thursday trying to get someone to publish my story, to hear the devastating effects of family separation.
But it’s not about me. And I can’t make it about me. There is much work to do to get these kids back to their families, to repair the damage we’ve wrought. Today, I will find others who can help, band together with them, and bow my head as I do the work.
If you want to help, please look over this article and find something that fits your skillset.
|By Father of JGKlein, used with permission – Father of JGKlein, used with permission, Public Domain, https://commons.wikimedia.org/w/index.php?curid=10787084|