The Earth seen from Apollo 17. Wikimedia Commons

Tuesday night, I joined a room full of people of all different faiths to talk about how we can help the immigrants in our community – both the ones in the local federal detention center and those in our midst who have been living here and working here for months, years, sometimes decades. It was an amazing gathering with people of all ages and religions and backgrounds, and some of the individuals who have direct experience as immigrants were asked to share their stories.

While this meeting came up as an effort to build a Rapid Response Network to meet the needs of families separated at the border, it was also acknowledged that the immigrants who are living here are not safe from ICE, either. While I knew that, the stories I heard shook me.

One Somalian woman spoke about her experience translating for another Somali woman – a mother of four children who immigrated to this country via Kenya after the death of her husband. She came her with her four kids to try and build a new life for all of them and secure some sort of future in a land not plagued by war or drought. She knew that if she stayed home, she and her children would be in jeopardy. They’ve been here for more than ten years, integrated into the community, part of it. One day, not too long ago, she received a frantic phone call from her teenage son. He had been picked up on the light rail with a group of other teens (also Somalian) and instantly moved to a federal detention center in Tacoma. They were told that they would be sent back to Somalia the next morning on a plane that was already full. ICE had performed a set of raids specifically to round up Somalians in the area and send them back. This young man has been in the US since he was two years old. He doesn’t speak Somalian. He has no recollection of that country. His mother had no time to contact an attorney and no recourse. He was flown back to Somalia where he and the other young people (all unaccompanied minors) were dumped at the international airport in Mogadishu without food or money and left to their own devices. She has not seen him since.

Another man spoke of living in an apartment building with many Latino families. While he is not Latino, he has befriended them and gotten to know their children. It is a tight community of neighbors who all help each other (this man is physically disabled) and look out for each other. His voice broke as he told us of the gatherings they have to socialize where talk eventually turns to plans for what will happen when ICE shows up. Many of the parents have had to teach their children where to hide and how to be silent if a stranger comes to the door when the parents are at work or at the store. Many of them are citizens or are waiting on green cards to complete their legal process, but ICE does not discriminate, and with their unchecked powers, they are able to round up and deport or detain people before a legal defense can be mounted.

I heard a Kenyan man who has been here for much of his adult life speak of the refugee camps in his country and the people who come through them looking for a better life. He explained that even though Kenya is a beautiful, mostly peaceful country, the exchange rate for their currency is 100:1. That means that someone coming to the United States can make 100 times the amount of money here working in the same job as they can if they stay in Kenya. Is it any wonder that people are willing to trek through the unknown to get here?

There were more stories that broke me wide open, and the support and energy in that room was tremendous. It is tempting to succumb to the overwhelm and realize that there is so much happening behind the scenes on a daily basis that we can’t even know about, but then I remember that even one family protected is vital. I will continue to work with these people to demonstrate my American dream – the dream that we all remember we belong to each other in profound ways and we all deserve to live our best lives, regardless of where on this planet we happen to have been born. I hope you’ll find ways to help, too.

I had a dream last night that I volunteered my car and my services to transport kids who’d been separated from their parents back to reunite with them. I have a car that seats seven and I was eager to help in any way I could with the family reunifications.

When I got to the detention center, I couldn’t look at any of the children. I suddenly felt very white and wealthy and American and I wondered how much I scared the kids. I felt complicit. I wanted to apologize, to take them all into my arms and sob and tell them that I never wanted any of this, that I didn’t vote for the monster in the White House, that I marched and protested and wrote on their behalf. But in the dream, I didn’t touch any of them, because it’s not about me. I had to stay in my own lane and remember that doing this work isn’t focused on making  me feel better or less guilty. And so I bowed my head and opened up the back of the car and didn’t make eye contact. I let the kids in and made sure their seat belts were all buckled tightly and then I went around to my side of the car, climbed in, put my glasses on, and drove them to their families.

I spent most of Friday throwing up – for real, not in a dream. I have been agitated and on edge all week. I spent Sunday – Father’s Day – at a rally in the hot sun, tears streaming down my face as I listened to stories relayed to my Congressperson from parents in the federal detention center in Seattle.

I spent Tuesday writing my story of family separation, finally understanding why this is hitting me so hard (not that it shouldn’t hit every single person on the fucking planet right between the eyes – this tearing apart of families). I spent Wednesday and Thursday trying to get someone to publish my story, to hear the devastating effects of family separation.

But it’s not about me. And I can’t make it about me. There is much work to do to get these kids back to their families, to repair the damage we’ve wrought. Today, I will find others who can help, band together with them, and bow my head as I do the work.

If you want to help, please look over this article and find something that fits your skillset.

By Father of JGKlein, used with permission – Father of JGKlein, used with permission, Public Domain, https://commons.wikimedia.org/w/index.php?curid=10787084
If you are among the men who claim to have awakened to feminism because you had a daughter, I just want to let you in on a secret: that’s not feminism. If, before you had a female child who shares your DNA, who may or may not continue your legacy, you didn’t identify as a feminist – despite the fact that you have spent your life surrounded by women in one way or another – you’re not one now.
You may be on your way to finding feminism, but you’ve got a ways to go, so keep moving. You are not yet enlightened.

What you’ve found is narcissism. Or, alternately, patriarchy masquerading as feminism. If you suddenly see your daughter as a human being who might be mistreated based on her gender, if you feel compelled to protect her and fight for her rights, that’s patriarchy. If you look in to your daughter’s eyes and see yourself, or watch her on the soccer field and think, “she got that from me,” that’s narcissism. You feel as though you have a vested interest in her equality simply because she is ‘of you.’ 

Feminism is about all women and girls, so if you had a mother or a sister or aunties or female teachers or friends who were girls, and you didn’t feel compelled to support their struggle for equality before now, keep working. 

I’m happy you’ve gotten this far, but I’m not going to congratulate you on your newfound social justice muscle. We have way too much work to do for me to take the time or energy to make you feel better. You can join us, watch us, learn from us, and hopefully you’ll make it to feminism at some point. But you are not the center of the universe here. 

Women and girls have been raised to believe that the male gaze is the one that is most important – their daddies, their coaches, their bosses. Because men are the ones who have traditionally been in power, it is their acknowledgment and support we have been taught to seek, so I understand why you might think you deserve to be praised for this novel idea you had – that girls are people, too – thanks to your fatherhood. I’m here to tell you that that is all nonsense and you’ve been sold a lie. Women and girls are people regardless of whether you think they are or not. Women and girls are powerful, smart, and deserving of all the same things men are, their relationship to or with men notwithstanding. We don’t deserve equality because we are your sisters or your cousins or we have your eyes. We deserve equality. Period.


So put away your self-concern and self-congratulation and get on with it. We have miles to go and you’re a bit behind. 

Sometimes, I have a view in to PTSD that I haven’t ever seen before. Generally, at this point in my life, it’s a pretty distanced view, and for that I am grateful.

As I was getting ready to take the dogs for a walk this morning, I was putting my shoes and socks on and having to contend with Chivito to keep possession of both socks. He loves nothing more than watching me separate a pair of socks and waiting until I begin to put the first one on and my attention is diverted so he can snatch the other sock and run away with it to a corner of the room. As I chased him to retrieve it, I was suddenly reminded of something I used to muse on as a kid.

Is it better to put both socks on first and then start on your shoes, or one sock and one shoe first and then the other sock/shoe combo?


Seems fairly philosophical, except that, as a kid, when you’re living in fear, it’s not. It’s practical. I always chose one sock and one shoe and then the other pair and here is why – if I got interrupted halfway through and had to run, at least one foot would be entirely covered. If I did both socks first and had to run, those socks wouldn’t protect my feet for long as I ran away, but, I reasoned, I could always give the bare foot a break by hopping on the foot with the shoe for a little bit if necessary.

These days I can look back at the kid who thought that way most mornings and smile with compassion. I no longer feel that sharp spike of adrenaline in my chest as I imagine what she was afraid of. I know I’m safe these days. I am filled with appreciation for that little girl’s survival skills and for the fact that I made it through that time and am no longer forced to think that way.

I wonder what else that little girl could have done with her time and intellect if she hadn’t been so afraid all the time, so focused on fight or flight, and it makes me determined to do what I can to keep other kids from living that way.

This is a pretty ham-handed segue in to a discussion about gun control, but here you have it: this is one of the reasons I find it unconscionable that there are lawmakers considering adding more guns to the landscape of our kids’ lives. Between active-shooter drills and actual mass shootings in schools, churches, and other public places, our kids are traumatized, and we are letting it happen. Consider this post by a teacher named Danae Ray (taken from Facebook postings made by her FB friends – I don’t know her):


“Today in school we practiced our active shooter lockdown. One of my first graders was scared and I had to hold him. Today is his birthday. He kept whispering “When will it be over?” into my ear. I kept responding “Soon” as I rocked him and tried to keep his birthday crown from stabbing me.
I had a mix of 1-5 graders in my classroom because we have a million tests that need to be taken. My fifth grader patted the back of the 2nd grader huddled next to him under a table. A 3rd grade girl cried silently and clutched the hand of her friend. The rest of the kids sat quietly (casket quiet) and stared aimlessly in the dark.
As the”intruder” tried to break into our room twice, several of them jumped, but remained silently. The 1st grader in my lap began to pant and his heart was beating out of his chest, but he didn’t make a peep. Eventually, the principal announced the lockdown was lifted.
I turned on the lights, removed the table from in front of the door, opened the blinds and announced “Let’s get back to work. ” I was greeted with blank faces… petrified faces…. tear stained faces… confused faces… elated faces…and one “bitch REALLY?” face.
This is teaching in 2018. And no… I don’t want a gun.” #teacherlyfe

Now consider those children coming to school every morning, passing through metal detectors staffed by men and women with guns. Think about what it must take to walk through the halls of school with armed personnel in your periphery. Think about what it might feel like to be a child of color, whose family history might be peppered with stories of police officers using undue force. Imagine how incredibly difficult it might be to focus on what your teacher is saying or relax enough to joke with your friends or cut up in the lunchroom.

Think about what it would be like, as you get older and begin to draw conclusions based on subtle societal cues, and you notice that your teachers are working two or three jobs just to afford their rent and your classmates are holding bake sales and car washes to raise money for field trips or band uniforms, but the government seems to have plenty of money for school police officers and ammunition and bullet proof vests. What would your conclusions be about where our priorities lie?

Human beings can’t learn when they are in fear-mode. They can only react. Schools need to be a place of learning. They need to be safe places to experiment, and they should be places of joy. In order to create the best conditions for creative thought, problem-solving, and collaboration, we need teachers who are not afraid and who feel as though their efforts are appreciated and well-rewarded. We need students who are well-nourished, relaxed, and who feel safe and optimistic.

Banning assault weapons (or whatever you choose to call them – I know there is some petty argument about whether bump stocks or AR-15s should be called “assault weapons” – but I’m clear on the fact that these are not simple hunting rifles unless you’re hunting human beings) is not an affront to anyone’s Second Amendment rights. Banning assault weapons is simply a way to incrementally increase the safety and security of every single person in this country. Is it a perfect solution? No. That doesn’t exist. Is it a key part of the puzzle? Yes. It is. And if we can take that step toward reducing the amount of fear our children have as they simply get dressed in the morning to go to school, it’s the least we can do.

#guncontrolnow #notonemore #neveragain

I am reading the most fascinating book right now and it is spurring all sorts of wonderings in my mind. The book is “The Values of Belonging” by Carol L. Flinders and every paragraph is an opening and a widening and a deepening of understanding.

The Values of Belonging breaks new ground by examining human value systems from the perspective of how we live, not our gender. “There is a way of being in the world that recoils from aggressiveness, cunning, and greed,” writes bestselling author Carol Lee Flinders. This way of being arose out of the relationships our hunter-gatherer ancestors had with the natural world, one another, and Spirit — relationships that are most acutely understood in terms of trust, inclusion, and mutual reciprocity. This society’s core values, which include intimate connection with the land, empathetic relationship with animals, self-restraint, balance, expressiveness, generosity, egalitarianism, playfulness, and nonviolent conflict resolution, are what Flinders calls the “values of Belonging.”

She contrasts the “values of belonging” with the “values of enterprise” that came about when humans began cultivating the land and domesticating animals. She speaks of how profoundly this affected the way we saw our place in the world – changing us from believing we were one integral part of something bigger to a culture of ownership, of dominion, of power.

I have pages of notes and sketches. I dream about it.

It has prompted me to start asking questions about Enough.
What is Enough?
What can I take part in without owning it?
Do I need to own things? Do I need to control them?

Part of the trouble with owning things is that, if we ascribe a certain level of value to them, we then start to fear losing them. And when we’re afraid of losing something, we often begin to believe that its value is greater than it once was. Then, we see anyone or anything that could potentially take those things away from us as a threat and this further severs us from a culture of belonging. Or, it means that we’ve created a new set of things to which we think we belong (and which belong to us) – inanimate objects or scraps of land, or even people, but this kind of belonging is ownership, not connection.

So many of the things that plague us today stem from a loss of connection. Depression and anxiety, relational aggression, climate change. These are all things that came about because of our desire to have, own, be in control of – these cultural values that make us believe we are safe and important. And they are tearing us apart. Owning land and cultivating it, drawing lines around “our” borders and rejecting those who we perceive to be a threat, these things might serve the short term purpose of feeding us and protecting us, but they are anathema to our long-term survival because no matter how hard we might try, we will never be separated from the natural world and each other. We are all intimately intertwined and, in fact, it is our biological imperative to live that way. Our brains are hard-wired to respond to connection by releasing hormones when we cuddle an animal, nurture our young, give or receive a hug. It is why, when we offer help to another person, we feel good about ourselves and when we walk in the woods our nervous systems calm down.

So how much is Enough?
How can we begin to return to each other and the natural world?
Can we integrate the values of belonging with the values of enterprise without destroying ourselves?

I hope so. I haven’t finished the book yet, but for now, I am asking the questions and spending time noticing how I feel when I imagine more connection and less dominion.

I am so tired of “systems.” So tired of bureaucracy, protocols, and guidelines. Tired of “procedure” superseding common decency.

When the leader of a country can speak openly about other human beings and their homes in vulgar terms and dismiss an entire population with “shithole,” never suffering a consequence worse than outrage in print, we’ve gone too far.

When four security guards can wheel a sick, unclothed patient out in to the freezing weather of Baltimore and dump her off without a thought, we are broken.

When a state can, without any research or due diligence, simply begin requiring its Medicaid recipients to work for their benefits, our systems have taken over our humanity.

I wish I knew what it was going to take to bring it back. I want to live in a place where the systems and protocols are secondary. Where we check in with each other, where we feel comfortable saying, “Hmm, I know that is what the paperwork says we’re supposed to do, but this doesn’t feel right.”

I don’t want to live in a place where one person in a room is horrified that the president speaks of Haitians with disdain and disgust instead of ALL of the people in that room being horrified. I don’t want to live in a place where the narrative becomes about politics and not humans. I don’t want to listen to reasons why this is strategic (to keep us from thinking about the corruption investigation) or unimportant “in the grand scheme of things.” I want to be in a place where someone speaks ill of others or decides to deposit a woman on the sidewalk in winter without clothes on and EVERYONE around them remembers that we are talking about fellow humans, sentient beings, not people of color or poor people or some other “class” or “group” of people.

We are all sentient beings.
We all deserve to be treated with kindness and respect.
We are more important than protocols or guidelines or rules or budgets.

We are not illegal.
We are not lazy.
We are not addicts or millennials or Democrats or Republicans or liberals or …

We are human beings who have different strengths and needs and stories and dreams. And the systems were put into place in order to help us, but the systems have taken over, become a means to manipulate the human beings they were supposed to serve.

Anyone who can watch this video and shrug, not see a fellow person in need of help and feel absolutely sick that she was treated this way has lost their humanity and needs to go back and find it, STAT.

Anyone who can laugh at or dismiss Drumpf’s callous, hateful remarks in a meeting of fellow leaders of this country as unimportant is missing the point. The only job our government has is to serve its people, and when the focus becomes maintaining the status quo or disparaging the people it is supposed to serve, the government has become part of the problem.

Do me a favor and really look at every person you see today. Take a second and remind yourself that regardless of their circumstances or their appearance or their heritage, they are first and foremost, human, and they deserve your respect. It seems so elemental, but it is so vital. If we are ever to swing the needle back to a place of peace, we have to reaffirm each others’ humanity and stop pandering to the systems that keep us from really seeing each other. Please.

Everywhere I’ve ever lived there has been at least one neighbor who is way out of the norm. They have all been unique in their own way, and now that I think about it, they’ve all been male. Hmmm.

Anyway, in this particular neighborhood, the guy who makes me raise my eyebrows doesn’t actually live here – he’s just here a lot. His 90-something-year-old father owns the house – a 100+ year-old, 4500 square foot house that has clearly been neglected for at least a decade. The owner has lived in assisted living since before I moved here five years ago, but his two sons come by to mow the lawn and do the bare minimum to maintain the house until their dad passes and they can sell it for a million bucks (I’m not exaggerating – this is the Seattle housing market. You can sell your dilapidated, likely tear-down home for $1M + in my neighborhood. Thanks (?) Amazon). But, I digress.

The son who is here several times a week has been dubbed “no-pants neighbor-man” because, depending on the season, he either wears shorts or sweatpants with the side and/or back seams completely split open. And when he bends over to pull weeds or wind the hose back up, he reveals his personal preference for not wearing any underwear. At all. Even in the winter when the breeze must surely remind him that HIS BACKSIDE IS COMPLETELY UNCOVERED AND REVEALING ALL OF HIS ANATOMY DOWN THERE TO EVERYONE WHO IS WITHIN SIGHT LINES OF IT.

Did I mention that this house happens to be less than a block away from an all-girls Catholic high school? The students park along the side streets in the area and walk to school and this guy is a legend. To a girl, every single one of them crosses the street before they have to walk on the sidewalk in front of the house because they all know about this quirk of his.

He seems harmless. He never calls out to anyone or seems to purposely bend over and display himself to anyone – it just happens as he’s working in the yard. He has had some prolonged projects in the yard and on the front porch and occasionally sleeps in the house. Every once in a while, I walk the dogs and simply can’t avoid him and, except for his attire, he mostly just seems like a lonely old man who feels the need to mansplain to me why my small terrier should be a “house only” dog because when I take him outside I run the risk of having him carried off by a hawk, among other head-shaking things. (I’m not sure where he thinks my dog should relieve himself if I never let him outside, and that’s not the kind of thing I’d ever muse out loud about, anyway, because generally I’m most interested in keeping the interaction brief).

Yesterday, I was driving away from the house when he stood in front of my car and flagged me down. When I stopped and rolled down the window, my attention was first captivated by his really awful DIY dye-job, probably because I was working hard to keep my eyes averted from his scandalous shorts that came nowhere near covering what they should have. The hair he has is perhaps 2″ long, and it starts just about 2″ above his ears. The top of his head would be perfect for a comb-over if he decided to go that route. But so far, he hasn’t, and so the top 1/2″ of his hair is lily-white while the rest is some shiny black, from a box look. Because I was so absorbed in wondering how often he dyes his hair and how he does it, I missed the first part of what he was saying, but my attention snapped back to his words when he uttered, “…he’s a homeless.”

A homeless.

No, I thought, he’s a person. A human.


I finally realized that the neighbor was warning me that he had just discovered a sleeping bag and some clothing in the backyard of his dad’s house and when he went to throw them in the garbage, he ran in to the owner of the items who seemed to be high or really struggling with reality. Of course, he didn’t use those terms, and the terms he did use just made me tired and sad.

I endured the next five minutes of the rant/warning/educational seminar on how “the homeless work,” cringing inwardly. I admit to having a moment of concern, wondering whether this person who had been summarily kicked out of my neighbor’s backyard would seek refuge in mine, but mostly I just felt ill. Every reference to this young man was couched in language that was designed to set him apart, dehumanize him, set up a dynamic that puts us as neighbors on one side and “vagrants,” “derelicts,” “homeless” on the other. In the end, I nodded my thanks for the warning, rolled up the window, and drove on.

I have often wondered how this neighbor came to be in the position he is in – unable to convince his elderly father to sell his house but responsible for taking care of it, lonely and a little out of touch with social norms. I have worked to have compassion for him and also talked to Eve and Lola about how to graciously and cautiously interact with him if he speaks to them. I have, a time or two, laughed about him with Bubba or another neighbor, and I will admit that I wish I hadn’t. I know that making fun of someone is a step on the road to dehumanizing them and I’m sad that it took his dehumanization of a homeless person to remind me of that.

It is perfectly natural to have a fear-based reaction when you discover something like my neighbor did. I can’t honestly say that I’d have been able to keep my wits about me if I walked into my backyard to find someone sleeping back there. I would certainly have ordered him out and perhaps called the police. I struggle with the line between knowing that everyone deserves compassion and respect and protecting myself from potential harm. On the one hand, I know that what the young man likely needs most is resources to help him, and on the other hand, if he was under the influence of some sort of drug, I can’t predict what he would do if I let him stay so that I could call someone to help him.

I know that I will continue to struggle with these kinds of situations, with how to put my beliefs into action. One thing I have gotten significantly better at, though, is recognizing my own tendencies to see certain people as ‘other’ and resist them. Whatever he has done or experienced, wherever he sleeps, this young man is not “a homeless.” He is a human being.

Photo from The Guardian
https://www.theguardian.com/us-news/2017/jul/07/democracy-vouchers-seattle-politics-low-income-homeless#img-2

It’s been a while since I posted anything even remotely political here – likely due to the daily onslaught of information a la the Drumpf shitshow. Generally, when I post something in response to the political goings-on, it is after much thought and reflection, because often these things are murky and I like to have a clear head when I write about my positions. With the fast and furious, continual chocolates-on-a-conveyer-belt (think I Love Lucy) nature of our current administration, it has been nearly impossible for me to clear my head long enough to say anything coherent. I know I’m not alone.

However, one issue that keeps coming up in my world is the $15/hour minimum wage conversation. It was passed in Washington state, is being pushed in other states, was recently passed in British Columbia, has been analyzed by several university studies, and is hotly debated even as a national standard. I’ve read the news coverage of the studies, observed debates online, listened to folks talk about it on NPR, and am having a really hard time not being cynical about all of this.

For me, what it comes down to is humanity. (Ok, most everything comes down to that for me.) The simple fact is, even though some places have passed minimum wage legislation, there is nobody that I know of who works a minimum wage job and is currently being paid $15/hour. All of these measures are “phased in” over a period of time. And to be clear, $15/hour is NOT A LIVING WAGE in most places. $15/hour for a 40-hour week means that you are making $600 a week before taxes. That means that you’re making less than $30,000 a year before taxes. Depending on how many people are in your household (would have to be five or more), that doesn’t even qualify you for Medicaid without extenuating circumstances because the federal poverty level for 2017 for a family of four is $28,200.

So, the places that are passing these minimum wage bills are generally the ones where the standard of living is higher (ie. Seattle), which makes sense, given that if you want to live in Seattle and you’re making $15/hour, your entire paycheck will go toward your rent. But since you don’t hit the federal poverty level, you don’t qualify for SNAP benefits, so I hope you like the taste of carpet, because that’s all you’ll be able to eat. Unless you work in a restaurant and you can nick some food there.

But, oops, remember, that these laws are being phased in. So if you’re working a minimum wage job in Seattle right now, you aren’t making $15/hour yet.

So. Yeah. Humanity.
One of the most vehement arguments against the $15/hour minimum wage I’ve seen in my liberal enclave of Seattle comes from small business owners like restaurateurs and hipster shop owners. They “can’t afford” to pay folks that much and stay in business.

Go out of business.
I mean it. That might sound harsh, but if you can’t afford to pay the people who work for you, the people in your own damn community, the people who are the face of your American dream, enough money so that they can live with a roof over their heads, know where their next meal is coming from (and it’s not the trash can), and get to work without a 90-minute bus ride, you don’t have a solid business plan and you should probably go back to the drawing board.

Businesses are not more important than people.
Just because you have a great idea for a small business that you think hipsters in Seattle will flock to doesn’t mean you deserve to be in business. It should be part of your business plan to analyze whether you can pay your workers enough to live on, and offer them paid leave and health insurance. If you can’t, find a place that’s cheaper to set up shop so you can or go back to your day job. I have a dream, too. Lots of them. But if I am going to build those dreams on the backs of people whose lives depend on Medicaid funding and SNAP benefits (in this administration? Oy), then I’m living with blinders on. Big, white privilege blinders.

The studies that say that the $15/hour minimum wage will “hurt the economy,” are putting businesses before humans. They are putting some nebulous, unpredictable “economy” before humans. Are we really a country that is so concerned with an idealized, unsustainable, continually growing pile of money that we are willing to let the people who work in entry-level and service jobs live on the streets? If we continue to argue that these kinds of policies will hurt businesses while we cut social services, that is exactly what we are saying. And in Seattle, it is what we’re living. There are recent studies showing that the majority of people living on the streets are those who were working in low-wage jobs, with families, who simply couldn’t afford to pay their rent – either because of some unforeseen medical catastrophe or by some slow attrition of their ability to pay their bills despite working at least one full time job.

I am not an economist (thank God!), and I appreciate that this is a complicated issue in some ways. But in the way that is most important, it is not complicated at all. If we care about our fellow human beings, we will find a way to make sure that they are taken care of. Period. We will lead with our morality and common humanity and figure out a way to make it work. That is how all dreams are made. Follow the dream and work out the details as you go.

By Kurt Baty – Own work, CC BY-SA 3.0

I know that, and yet, there is still something so appealing about believing that the world is black and white, that things are either good or bad, and so are people. It is both efficient in terms of time (I can decide whom or what to invest my energy in and when to walk away) and emotionally satisfying (no agonizing over the minutiae, just make a judgment and move on).

And it’s rarely true. In fact, I’m pretty sure the only things that are black and white are those two crayons in the box. (Don’t get me wrong: there are some things that, in my mind, are Absolutely Wrong and I will continue to acknowledge the nuances within, and still condemn the behavior.)

I am a social-justice-minded person. I have strong values and strong opinions and I love fighting for space for those without it, hearing new voices, expanding my view of the world. And sometimes, I read about something in the news and let the ethical warrior side of me take over. I re-post things and sign petitions and vow to boycott companies and sometimes, that feels like the exact right thing to do in terms of aligning my behavior with my values. But sometimes I get conflicted.

Like when scandals come up involving giant companies like Uber. While I went along with the suggestions to delete the app from my phone and vow to use other rideshare companies when the news came out about the CEO’s reprehensible behavior and choices that don’t support my values, I was still a little worried. Mostly because I thought about the drivers – the vast majority of whom I’ve ridden with that are pleasant and professional and friendly. The drivers who are working in this flexible gig-economy world because they have other jobs and obligations that don’t fit in with an 8-5 job. Maybe they’re going to school or parenting or taking care of their aging parents. Perhaps they don’t speak English well enough yet to get another type of job or this is the thing they’re doing while they train for a better job. Maybe they’re retired and on a fixed income and this is the way they put aside a little money in case of emergency. Doesn’t my boycotting the company they work for impact them more than it impacts the CEO, at least percentage-wise? He’s already a millionaire. Maybe losing some revenue will affect his company’s bottom line a bit and perhaps his ego will take a big blow, but for the driver who depends on every paycheck, I may be creating more hardship for them than their employer does.

Two weeks ago, I saw a message on a Facebook group I’m part of (a FB group that is all about supporting and empowering women), asking if anyone would be interested in joining a day-long women’s empowerment and employment event to provide a breakout session workshop. They were specifically looking for content that centered around wellness and well-being and self care. I was hooked.  After a few emails, I realized that the event was being put on for women who are Uber drivers in Seattle and I admit to having a twinge of discomfort. Digging a little deeper, I discovered that this event centered around helping these women, who are mostly part-time drivers, understand the gig economy a little better and enabling them to find other ways to get into it to support themselves. Uber’s partner for this event is a local organization called Tabor 100, an “association of entrepreneurs and business advocates who are committed to economic power, educational excellence and social equality for African-Americans and the community at large.”

Whoa.

I signed up. Other breakout sessions included one that helped women envision their own paths as entrepreneurs or career growth, one dedicated entirely to self-care, and another that helped women learn to manage and grow their wealth. They provided a beautiful continental breakfast, a full lunch, free headshots by professional photographers, and the opportunity to get your business certified with the Office of Minority and Women’s Business Enterprises. Oh, and childcare. Full. Day. Childcare. For free.

This day was truly about empowering women to be part of the sharing economy in a way that works for them, with a ton of information about the opportunities that are out there as well as tips and tricks to more fully engage in those opportunities. My workshop centered on using mindfulness to ground yourself in your values, create personal boundaries, and find joy everywhere you go.

I vowed to go in with an open mind and I came out with a full heart. This is the kind of company (at least the Seattle version of it) that I can say I’m proud to have been associated with, even for just one day. This was not some gimmick to show the world that Uber is a friendly company and win back shareholders. I don’t even know that it was widely publicized. This was an honest attempt to acknowledge the employees of this company, remind them how important they are, and help lift them up.

So, it’s complicated. I reinstalled my app because I hope to see some of these women on the road soon and get to know them a little better.

In the past several days, I have seen more requests for people to “unfriend” and “unlike” pages on social media than ever before.

I have spoken with people who acknowledge that their loved ones voted for a different Presidential candidate than they did and roll their eyes, saying that they don’t get it.

I have seen calls for parts of the country to split off from the rest because of the deep philosophical divisions that showed up on Tuesday night, and I have listened and watched as groups form with the intent to “fight.” I heard one person say last night that she doesn’t talk to people who voted differently than her because “we can’t.”

We can’t afford to not talk about this.


It’s hard.
It is often painful.
It sometimes feels as though we are speaking different languages.

And we have to try.

The future of our country depends on it.

The first thing we can do is stop pretending that debate is conversation. In a debate, there are sides. There are factions with deep-seated beliefs and the goal is to show up and talk the other person under the table. The entire setup is predicated on the idea that this is a zero-sum game. That one side is “right” and the other is “wrong.” Debates are about power, they aren’t about common ground, and what the American people need right now is to find our common ground.

Instead of one-upping each other, we need to listen.
Instead of either/or, we need to start thinking in terms of yes/and.

When Lola headed out to take the bus with a couple of friends to the movies yesterday, I nearly had a panic attack. At some point, it occurred to me that I was sending my 14-year old daughter out with another young woman (who happens to be black) on to public transit and out into the world without an adult. Before Tuesday, I wouldn’t have given it a second thought. But in the days following the election, my Facebook feed was filled with stories of women and girls being harassed in public, people of color and Muslims attacked for simply being who they are, and I was gripped by fear. I hated the fact that I had to give her instructions as to how to behave on the bus – eyes up at all times, assess the situation constantly, if your gut tells you something isn’t right, scan the area for the nearest trustworthy adult and have an exit strategy that puts you in a safe place. I tried to do it as calmly as I could without scaring her, but still letting her know that she needed to heed my warning.

I am keenly aware of the daily fear that accompanies being a woman in this country. I am also aware of what many of my friends who are people of color go through on a daily basis and I think I understand their fears. I have heard and acknowledge the fears of those who are immigrants, refugees, and people who do not identify as Christian. I also feel as though I understand the concerns of folks who are part of the LGBTQ community.

And…

Yesterday, I had a very interesting exchange on Facebook with someone who supported Donald Trump’s presidential bid. He wrote that he wanted us to all stop fighting and start working to make this country great for “our kids,” and I inquired whether he meant all kids – black and brown kids, immigrant kids, gay and transgendered kids, and Muslim kids. What ensued was more than 30 minutes of back and forth clarification, peeling layers to really understand what he meant by making our country great and if it was inclusive of all of us. What I learned was that he doesn’t care a whit about reversing Roe v. Wade or marriage equality. He isn’t interested in deporting anyone and he believes that the Bill of Rights was written to include every single one of us, regardless of what we look like or where we worship or who we love. His reasons for voting the way he did had nothing to do with racism, xenophobia, homophobia or sexism.

In my quest to understand, I had to refrain from lumping him into the box that is so handy and makes it easy to jump right back in to that zero-sum game of Wrong and Right. Goodness knows, I didn’t agree with Hillary Clinton on everything she said. In fact, I vehemently disagree with her on several issues, and I know that I wouldn’t want to be characterized as someone who is in full support of her positions on military spending or energy policy. Because of that, it is my responsibility to treat others the same way. I can’t make a blanket statement that every single person who voted for Trump is racist, misogynistic or sexist. They may well have voted for him despite that.

And…

The fears of folks Trump has alienated and denigrated are real.
They have every right to have their feelings validated and fight to keep their personal freedoms.

And…

The fears of folks who don’t live in urban areas where the economy is rebounding, where opportunities exist for job training and social programs are just as real. Those folks who have struggled to put food on the table for their kids, whose schools have been taken over by the state because they have failed to meet standards for years, who have been farmers and miners for generations and still want to be, but those jobs are going away or getting harder to do without the support of the government? Their feelings are just as real. Their fears are just as existential.
They have every right to fight for someone they hope can pay attention to their plight, too.

Just because I haven’t lived those fears doesn’t mean they aren’t real. They just don’t show up on my radar. Like the fears of women and immigrants and minorities don’t show up on the radar of folks who haven’t lived that reality.

We can continue to try and convince each other that the things that show up on our personal radars are more important than the things that show up on someone else’s if we want to. We may gather bigger numbers next time and “win” elections. But we won’t have addressed the underlying issues that are driving the divide and we will continue the wild swing of this pendulum that throws our country into chaos every few years. The only way to slow it down is to learn about each other, to set aside what we think we know and listen to what others live with. Unfriending each other or voting to split states off from the Union might make us feel safer, but it only deepens the divide. And it won’t make the other side go away. It certainly won’t make them change their minds. It is the equivalent of a parent kicking their teenage daughter out of the house because she is pregnant. It doesn’t make her any less pregnant, it just leaves her with fewer supports and it means you don’t have to look at her anymore when you come downstairs for breakfast. We have to face this with compassion and a genuine desire to find commonality or we will continue to break apart even more.  I truly believe that the people of this country have more in common with each other than we know. It is in our own best interest to find those goals we all share and begin talking to one another because it appears that there are some folks in power who are more interested in being Right than they are in being part of something real and honest and human.