On the 40th Anniversary of Operation Babylift

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I have Operation Babylift to thank for my little sister. And perhaps some divine intervention, given that she was on the plane that crashed in 1975 and killed over a hundred of the passengers – orphans and adults evacuating them.

photo from the Daily Mail, UK

To this day it is hard for me to imagine strapping scores of infants to airplane seats. We would be reported to CPS these days for doing such a thing, and I suspect if I had been one of the nurses charged with tending to the babies, I would have been a nervous wreck trying to keep an eye on them all. 

photo from the Daily Mail, UK

Every time I think about this amazing story, I can’t help but feel that my sister’s survival, at less than two months old, means something big. That the fact that she not only survived her birth in a war-torn country, but then lived her first four weeks of life in an orphanage, was strapped into an airplane seat with hundreds of other infants and survived a horrific crash, only to be flown across the world to a foster family who would come to discover she had a tapeworm and multiple food allergies means something big. 

I don’t know what it means. I can’t imagine that it means the same to her that it does to me. I don’t know what it’s like to not know where you come from (all of the orphans’ records were destroyed in the crash) and to grow up in a small town in Oregon where nobody looks like you – not even the people in your own family. 
I do know that when she arrived in our house, the local media showed up, too. I was three years old and completely unfazed by the reporter or the photographer, but I was entirely enthralled by this tiny little doll someone placed in my arms. She was so minuscule and weightless and warm with enormous brown eyes and crazy black cornsilk hair that stood up in all directions. I promptly christened her mine – a moment not lost on the reporter, as he quoted me in the article for the newspaper. 
To this day, I am still not sure what it all means, but April, 1975 is an important part of my life and it always will be. It was the month that I gained a sister. Regardless of the political or humanitarian implications of the war in Vietnam and the resulting evacuation of orphans, it forever changed the course of my life.

When A Shortcut Isn’t Worth It

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The human brain loves a shortcut. Maybe not as much as my Dad did, driving through the rural back-roads of Oregon, but pretty close, I think.  The look of pure satisfaction on his face as he turned in the opposite direction that we expected him to, the glee when he discovered a different route that would shave minutes or seconds off of our trip, it was a thing to behold.  Cheating the system, cutting a corner, figuring out a pattern and exploiting it – that was the stuff of legend in our household and always good for a cheap thrill.  I took notes as a kid, and my brain followed suit, laying down a nice flat steamrolled bed of gravel and pouring some asphalt over the top of it. Streamlining the process for the next time and feeling smug that I had discovered a better way, a faster way, a more efficient way to deal with all sorts of things, not just how to get from Point A to Point B.

After a few times of traveling that new road my brain laid down, it increased the speed limit for me. How nice, I thought, I barely even need to think about this anymore. It has become reflex to react in this particular way to this particular set of events. And, often, it was nice. It was time-saving. But when I got to the point where I could navigate those paths blindfolded and in my sleep, I forgot that they were crafted by a child.

When I was a kid, my brain laid down a path to being okay with people leaving. Forged over the span of a few years as some pretty critical folks peeled off and left, it gave me a way to shortcut the hurt whenever I suspected someone else was about to go. I used that road for a long time, and I got really good at it. The signage on that road went a little something like this:

GO AHEAD. I’M FINE.

and

I’M DONE WITH YOU, ANYWAY.

Long-time readers may recall that about ten years ago, Bubba was really sick with some mystery illness. He was in and out of the hospital every few months for days at a time and it took many doctors over three years to figure out what was wrong. But in those three years or so, he did his level best to keep on keeping on in-between episodes, continuing to travel internationally for work and provide for the four of us. This meant that on a few occasions, he would fall seriously ill in a foreign country and I would get a phone call in the middle of the night – from Prague or China or somewhere that felt really, really far away.  That path went from a foot-worn deer path in my brain and heart to a full on superhighway.

GO AHEAD. WE’LL BE FINE.

When he was home, I was guarded but loving. Affectionate and caring but ready to pull away just in case.  As if that shortcut would circumvent the deep wellspring of despair I would have plunged into had anything happened to him. As if I could distance myself enough emotionally to be able to just carry on if he were gone for good.

And yet. That shortcut beckoned. My brain saw that path as the well-lit one studded with diners and rest stops along the way and it was so well-traveled that I could barely discern the other road off to the side.

These days, I’m working on creating a new path. As Bubba readies himself for another long trip and Eve pulls away more and more in search of a new kind of independence and Lola hits the stage where her bedroom is the best room in the house (as long as she’s in there alone or with a girlfriend), I am discovering that that old highway is no longer useful. It never really got me where I needed to go, anyway. There’s no getting around the hurt when someone leaves. So instead of pulling away preemptively, I’m going to hang on a little tighter. I’m going to squeeze every last drop of affection out of the time I do get with these amazing people and hopefully the signs on my new road will read

I LOVE YOU AND I MISS YOU.
GLAD WE HAD THIS TIME TOGETHER.

Some Thoughts on Fear

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It is increasingly difficult not to feel lucky that I am white, that my children are white, that they are girls who are not likely to incite fear because of their size and their race and their gender. Somehow, it feels horrible to think that way, to feel relief that, while we may as women and girls suffer some indignities and challenges, at least we don’t have to worry about an overzealous response to a real or imagined crime.

The girls and I have talked off and on in the last weeks about the grand jury decisions in Ferguson and New York City, all of us baffled at how a group of impartial individuals could come to the decisions they did. I am careful to acknowledge that I don’t have all of the details and I can’t judge the  outcomes or the people without having first walked in their shoes, but it doesn’t keep us from feeling despair about what these incidents are doing to our communities.

I have resisted doing much research because I don’t believe it will give me any vital information that I don’t already have and I suspect that if I did discover egregious errors such as are being alleged by many, especially with regard to the Ferguson case, it would only lead my heart to ache more.

I am sad that the takeaway from President Obama’s response to the Ferguson grand jury decision was his encouragement of the wider use of body cameras by police officers as a way to build trust between communities and the police.  If I told my girls that I trusted them, but I was going to put video cameras in their bedrooms so that I could capture footage of them at all times, I doubt they would believe my expression of trust. I think that the president is correct in his assertion that the breakdown is the lack of trust, but in order to have a trusting relationship, there has to be a relationship and it is there where things have broken down.  If there is no sense of commonality, no investment in each other, we cannot hope to combat the fear that exists on both sides of this equation. If there is one shared goal, that is where the conversation needs to start and stay grounded. Yes, everyone needs to be held accountable for their actions, and in that respect, perhaps body cameras have some place in the solution, but first there has to be serious work toward preventing altercations that result in physical violence.

In an interview with NPR, Constance Rice, a civil rights attorney who works with the LAPD to overcome trust issues, Ms. Rice talked about how many of the police officers she interviewed expressed fear of black men. While she says those officers don’t “experience that as a racist thought,” it absolutely screams racism to many in the black community and that very real fear often translates into overzealous physical contact with black suspects.  Addressing that fear has to be the first step in relationship building. Understanding varied viewpoints and coming together around the common goal of safe communities is a much better strategy than arming police with body cameras. Especially in the case of Eric Garner, there is no guarantee that video evidence will lead to accountability or trust. In fact, if there are more cases where the video evidence seems clearly in favor of one story over the other and the decisions made fly in the face of that evidence, we risk causing even bigger rifts in our communities.

Ms. Rice cites one program that “brought LAPD officers into projects to set up youth sports programs and health screenings, things that made people’s lives better and brought police and predominantly black communities together,” as being particularly effective. That is because those efforts clearly endorsed a common goal and unless we begin there, we have little hope of effecting positive change.  It is time for civic leaders and police departments to step up and talk about the fears that lead to this kind of violence. Because police officers are put in harm’s way nearly every day, it is important for them to acknowledge which fears are grounded in reality and which ones are not. Because they are trained to react in a split second, they need to know which instincts to trust and how to draw on alternative methods of conflict resolution before making a decision that will have ripple effects for us all. We need to put more resources into finding common ground than we invest in body armor and cameras and the justice system. Moving forward with conversations and positive acts within the communities where there is deep mistrust of the police department will go a long way toward building bridges that we can all stand on together.

Making the Case for Social-Emotional Learning in Our Schools

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         The fact that the phrase “school shooting” exists is clear
evidence of how we are failing our children. The fact that we have systems in
place to mobilize grief counselors within our communities, that there are
protocols and sample dialogues to help parents talk to their children about gun
violence in their schools tells us we are doing something wrong.  That a “popular,” “happy” high school
student from a “prominent” family could post his anguished feelings multiple
times over a period of weeks on Twitter prior to shooting his friends and
turning his weapon on himself and the media headlines read “Motive Still
Unknown” is shocking to me.
            I
am not blaming the family and friends of school shooters for not intervening,
not anticipating that they will react this way to their deep sadness. I am
saying that we as a society are failing our kids in an elemental way by waiting
until something horrific happens to talk publicly about difficult emotions
instead of teaching our kids how to recognize and process those emotions throughout
their lives.
            Two
vital things we know are at play here. First, adolescent brains are literally
wired differently than adult brains. The brain of a teenager is subject to
emotional storms that are not yet mitigated by logic, primarily because that
portion of their brain is not yet fully developed. When a teenager is feeling
strong emotions, they are not being ‘dramatic’ or ‘over-reacting,’ they are
simply responding to the chemical reactions swirling around in their heads. To
expect them to push aside or disregard those biochemical impulses is simply
unrealistic. Instead, we have to teach them to mitigate those responses, to
acknowledge their feelings and process them appropriately, but all to often we
expect them to “get over it” or we feel uncomfortable when they are upset and
we minimize their feelings to make ourselves feel better.
            We
spend billions of dollars each year teaching our children to read and write, to
apply mathematical formulas to complicated problems, to find patterns in
history and science, and we neglect to talk to them about what it means to be
human. While it is vitally important to have these kinds of conversations within
family systems, it is equally as important to acknowledge these emotional
challenges within a wider audience, to normalize them as much as we can.  If we continue to send the message that
learning to identify and process deeply painful feelings is a private endeavor,
we are missing the opportunity to show our children that they are supported
within a wider community, that they are not alone.
            The
second thing that we know is that violence is often rooted in disconnection.
People harm others when they feel powerless, often because they are struggling
with ideas of their own worth or their place within the community. When an
individual does not feel part of the system or supported by it, they are more
likely to objectify and dehumanize the other people around them. It is through
that objectification that the threshold for violent acts is lowered – it is
much easier to harm someone you don’t feel connected to, that you have
demonized. Our educational system emphasizes individual accomplishments and
competition, values independence, and isolates students who are ‘different,’
both academically and socially. Without some sort of social-emotional education
that acknowledges the developmental stages of teens and tweens within the
context of the demands placed on them, we cannot expect them to flourish. We
may be raising a generation of students who can compete in the global economy,
but without teaching them what it is to be human, to experience pain and
rejection, to accept discomfort and work through it, we are treading a
dangerous path. Every time our children cry out in pain we are presented with
an opportunity to listen, to validate those feelings, to model empathy and compassion
and to teach them how to navigate those difficult times. This isn’t about
individual or family therapy, this isn’t about mental health treatment, this is
about acknowledging that our children are whole human beings who are developing
physically, mentally and emotionally and ignoring their social-emotional
development is creating a problem for all of us.  Our children are killing each other to get our attention.
What is it going to take for us to start listening to them?

Mothering Moments I Dread

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I’m going to tell you something you already know: it’s
easier to be angry than it is to feel sad. It is harder still to acknowledge
the fear that lies behind both the sadness and the anger without becoming
entangled in it and letting it take over. 
And the most challenging scenario I’ve yet encountered is when the fear
and anger and sadness spring from incidents that involve my children.  There is a certain intensity to the
feeling, the difference between a freshly-honed butcher knife and the paring
knife you’ve used for everything from slicing apples to cutting bread to
peeling cucumbers. That sharp edge makes all the difference and it gleams in
the light.
Even though fear underlies both sadness and anger, the anger
comes with a drive to act, a sense that I can do something to mitigate or
repair or eradicate. It feels like a positive force, propelling me forward. The
sadness feels like a pit, a low spot in the landscape where I have to just sit
and see my limited view of the horizon for a while. That feels hopeless and
helpless, especially when it comes on behalf of someone else, someone who will
benefit more from quiet compassion and understanding than any action I could
possibly take.  I am much more
comfortable being the Mama Bear, putting out a forearm to block incoming
trouble and uttering a frightening roar because it feels proactive and
empowering. Sitting in that ditch with my kid while she sobs is not so
satisfying.
If I were a caveperson, I would understand. Sitting in that
sad pit will get you eaten. Injury to the soul is of little consequence when
you aren’t sure whether or not you will find a meal or be the meal. And so I
suppose it is a consequence of our relatively luxurious life that I can feel so
acutely the emotional pain of my children and long for a solution that will
instantly make things different, or at least one that will give me the illusion
of control.  But the backdrop of
luxury doesn’t make my heart hurt any less. And reminding my kids that they’re
not the only one this has ever happened to doesn’t make their hearts hurt any
less. It is nice to know you’re not alone, but it sucks to know that you still
have to make your way through the hurt in your own way, in your own time, no
matter how many people have been there before and how many others are sitting cross-legged in that damn pit with you.
And as a mother, it is far more difficult to watch my
children make their way through, in fits and starts, with frustration and doubt
and, sometimes, utter desolation, and know there isn’t a damn thing I can do but
love them and love them and love them until my heart feels like it will burst
with a single touch. As I walked the dog this morning I wished for anger, for
someone or something to project my fears onto because holding this emotion is
exhausting and anger is exhilarating in its power, even if it is often
destructive.  Anger feels
galvanizing, strengthening, and when I go all Mama Bear, I am certain my kids
know I’ve got their backs and it feels good to express it publicly. Telling
them quietly that I acknowledge their pain and sadness and letting them see my
sadness feels supportive but falls flat because it doesn’t have all the
attendant bells and whistles of action. It isn’t necessarily in my nature to choose the easy way out but, man, do I really want to sometimes. 

bell hooks, Love, and Building Peaceful Communities

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I am reading my first book by bell hooks. I have read quotes of hers before and come across people who think she is absolutely brilliant and yet, I have never once picked up a book by her. Until now. And to be honest, I don’t even really remember what made me pick up “All About Love: New Visions,” but it is quickly becoming a tome to set next to the likes of David Whyte’s “The Three Marriages” and anything by Brene Brown to read over and over again.  I have taken so many pages of notes I’m running out of space in my notebook and I am only about 70% of the way through it.

hooks’ meditations on every kind of love from friendships to family to intimate, romantic relationships to self-love are so simple and profound that I am stunned again and again. And, as I often do, I find myself stopping mid-page to muse about the ways in which her philosophy pertains to different aspects of my life and pop culture.  The fact that her thoughts feel so incredibly universal to me is one reason why I suspect I will be able to read this book many times and find some new perspective during each and every reading.

She begins by defining love in a way I’ve never heard it spoken about before and, yet, it feels absolutely right to me.  She uses M. Scott Peck’s definition, the will to extend one’s self for the purpose of nurturing one’s own or another’s spiritual growth, as a springboard, and adds, “To truly love we must learn to mix various ingredients – care, affection, recognition, respect, commitment, and trust, as well as honest and open communication.”

She has chapters on every imaginable application of love but in light of what is happening in the Middle East right now, I am particularly struck by her chapters on community and what she calls a “love ethic.”

I have been called hopelessly idealistic and a dreamer most of my life. I own it. And so, in that spirit, I began thinking about what the world would look like if we embraced the notion of a love ethic, cultures rooted in mutual respect and acknowledgment instead of materialism and consumerism and money and power.  In this kind of society, it would be absolutely necessary to address our fears and take daily leaps of faith. In this kind of society, we would be required to forego the possibility of having everything we want in order for everyone to have some of what they want.  In our current model, we are encouraged to think constantly about what we as individuals want which sets up this endless cycle of desiring and attaining and assessing and desiring more. We are always comparing what we have with what we don’t have, what we have with what others have, and we will always come up short. In our current model, where possessions equal success equal power, we are tricked into thinking that more stuff will make us happier and we dehumanize other people who get in the way of us having more stuff.

When I think about the daily violence happening in Gaza and Syria, I see a cycle of fear and entitlement. I see groups of people desperate to have exactly what they think they need and willing to go to any length to get it.  I see militaries who have embraced the power of fear to make others do what you want them to do and one of the big problems with that is that, while fear is a terrific motivator, it is only ever a temporary one.  And fear doesn’t allow you to have relationship with others, so if you’re intent on controlling them for long, you either have to continue to ratchet up the fear factor or you have to worry about their retaliation. (Of course, one other solution is to entirely eradicate the “other” so that you don’t have to consider being in relationship at all.)

In hooks’ love ethic, everyone has the right to be free, to live fully and to live well.  Everyone expresses themselves honestly and openly and with a view toward living their ethic in everything they do and, in doing so, they are investing in their own individual growth and the growth and happiness of everyone else.  Individuals in these kinds of communities recognize the humanity of the other individuals at every turn even if they don’t agree with them. In acknowledging the humanity of others, there is no desire to “win” or rule over another, there is only a concern for the good of all and the acceptance that nobody can ever have all that they want because that is not good for the community.

The irony in the present situation in the Middle East is that everyone’s actions are rooted in fear, even as they are doing their mightiest to instill terror in the hearts of their opponents. And when we act out of fear, we cannot hope to accomplish anything but inciting more fear and anger. This cycle is endlessly destructive and while we may gain momentary feelings of righteousness as we claim small victories, we
have not made any lasting, sustainable efforts toward peace.

In the case of the violence in the Middle East, Benjamin Netanyahu has been very clear that the goal of attacking Gaza is to shut down the tunnels that Hamas has built from Gaza into Israel’s territory. They are afraid and, goodness’ knows I don’t fault them for that. Their fears are justified, given the violence Hamas has rained down upon Israel thanks to the tunnels. But in disproportionately attacking the civilians in Gaza, what Israel is doing is showing that they can instill fear in Hamas, that they can be scarier than their enemy in hopes of what – convincing them that Israel is mightier and they ought to just give up? Even if Hamas did concede that point for now, if they ever hope to get any power again, they will have to invent some way to be even more frightening in the future. And the Palestinians are not likely to ever forget the horrific numbers of innocent civilians who fell prey to Netanyahu’s military which means that the prospects for a peaceful solution are even farther away than they were before.

There will always be someone who will come along and threaten to take what you have – your feeling of security, your home and possessions, your family. And we can set up fences, locks, alarm systems, but as long as we are operating from a place of fear, we are focused on what we might lose instead of what we already have, what is most important. If we can learn to retreat to a place of “enough” instead of continually visiting the well of “I need/deserve more,” we won’t feel threatened by others and worried that they will take what is or might one day be “ours.” And if we can build communities based on everyone taking the courageous, incredibly difficult step of extending a hand and trusting in each others’ humanity, we might just begin to find solutions that are rooted in love one day.

What My Dog Has Taught Me About Living With Cancer

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In 2013 our beloved dog, CB, was diagnosed with melanoma. It was a stunning blow to all of us and even the veterinarian had a hard time with the test results. The tumor was in one of the bones that made up his first toe on the right foot and we made the decision to remove the entire toe as a precaution. The vet assured me that he would do just fine without it and she was right.  Following several weeks of healing, he was right back to bounding up the stairs behind me every evening on our way to bed, back to three or four walks around the neighborhood every day.  You would never know he was missing a toe.

Six weeks after the surgery, the vet said we ought to give him the once-over to see whether there were any more tumors or spots we needed to check out.  As a nearly-10-year-old purebred, he had sprouted odd bumps and lesions here and there that we hadn’t ever really thought twice about. I pointed out a few that were larger but didn’t seem to give him trouble or pain and we did biopsies.

Most of the remainder of 2013 was spent either in surgery or recovery for our poor boy after discovering another large tumor on his back that had wrapped around his spine.  I learned several big lessons from all of this, but the one that I hope to remember for the rest of my life is how to act when you’re diagnosed with cancer, just in case I ever am.

During the visits where we first attempted to figure out what was going on with CB’s foot, he was the same as ever.  Happy, goofy, loyal, exuberant. For as long as we have known him, he has loved people (especially children his height), other dogs, water, balls, stuffed animals, and food. He loves nothing more than a walk around the neighborhood and sleeping on the floor in the same room where there is a person. Any person. He hates being alone.  He follows me from room to room all day long as I empty the dishwasher, run downstairs to do a load of laundry, sit at the kitchen table to write for a few hours, walk out to the alley to dump the garbage, and head upstairs to shower. If we walk past a car with a door or the hatchback open, he sees an open invitation for a ride, even if he doesn’t know the owner of the car. He doesn’t mind going to the vet in the slightest because it just means that someone else is going to pet him and scratch behind his ears.

After his cancer diagnosis, nothing changed. He was slowed down a bit by the bandages and stitches and a little dopey from the anesthetic, but he wasn’t angry or morose or withdrawn. His tail still thumped on the hardwood floor in anticipation of some attention every time someone walked by. He still struggled to all four feet upon hearing the word “walk” uttered by anyone anywhere.  He still perked his ears up at the sound of Bubba locking his car at the end of the day before heading up the stairs to come inside.

Even after five surgeries in nine months and weekly visits to the vet, he was unchanged with regard to his most basic personality. He was a little more hesitant to get in the car because that generally meant we were headed for some more poking and prodding, but I can hardly blame him. I was, too, because for me, it generally meant a huge bill and more heartache.

I don’t know whether it’s because he has very little control over most of the aspects of his life that he has chosen to embrace the things that matter most to him – connection with his human companions and pleasure-seeking – or if it’s even a “choice” at all. I just know that watching him continue to be exactly who he always was even as physical parts of him got chipped away steadily through most of a year was inspirational and touching. He never stopped trusting me to change his bandages and give him pain meds. He never refused to get up and walk or greet me with a huge tail wag. He never lost his enthusiasm for meeting other dogs or new people or carrying some goofy toy around in his mouth. Through it all, he stayed CB. CB with melanoma, to be sure, but CB nonetheless.

If I am ever diagnosed with a disease that requires me to undergo painful or debilitating treatment and is potentially life-threatening, I hope that I can remember how CB handled it. I hope that I can make my way, one day at a time, through the treatments, rely on others to help me, and never let it change who I truly am.  I hope that I can continue to focus on the things that make me happy and let them make me just as happy as they always have even if I don’t have the same energy to enjoy them that I once did.

As of now, CB is mostly back to his old self. I suspect that he has more tumors growing that we don’t know about, but he is living a good life and is very active thus far. We have decided that five surgeries is enough for one dog and, while we won’t let him live with debilitating amounts of pain, we are going to let him enjoy the time he has left without anesthesia or stitches or casts.  Every morning when the two of us get up to start the day, I am grateful for the gifts he has given me, not the least of which is the constant reminder to just be who I really am as much as possible.

Of Antiques and Aggression

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Sometimes the strangest stories get stuck in my head, back somewhere half-buried in the sand with just a glint of shimmer peeking out to catch my eye (thoughts) a few times a day.

Sometimes when I am listening to a friend talk, I feel a deeper sense of knowing, or at least the potential to find a deeper understanding, and that feeling echoes throughout my days and nights until I’m ready to haul it out from the sand and give it a once-over.

Yesterday I sat and had a fully impromptu cup of coffee with a dear, lovely friend and we caught up a little bit, talking of things important and not so important.  She told me a funny story that sat with me until this morning when I finally realized why it was resonating.

Over the past few weeks, J has been cleaning out her attic, purging boxes and old documents and hauling things to the thrift store that she no longer needs.  Among other things, one item she decided to get rid of was an old stool of her daughter’s. It was a mushroom-style stool that her mother had given to her daughter to use with her vanity table – a table that has long since been sold or given away, but the stool remained.  It was unique and presumably in good condition and probably had some sentimental value, but J took it to the thrift store in town along with a load of other things.

A few days or a week later, J got an email from her mother with a link to a listing for a stool just like that one on Craigslist.  Vintage, 1960s mushroom stool for sale. $45


“See?” her mother wrote, “You could sell that stool! Here’s one just like it.”

J laughed out loud.  That WAS her daughter’s stool. The same one she had dropped off at the thrift store. She examined the photo on the listing and determined that someone must have bought the stool cheaply, recognized it for what it was, and decided to make a little cash off of it.

As she told me that story, I thought of my dad for some reason, and how furious he would be at the missed opportunity to make some money off of an item. How angry he would have been that someone else was selling something that had been his, that he could have had that $45.  I marveled at J’s easy laughter, at her complete lack of frustration, even as I knew I would have felt the same as her. Imagining the time spent photographing the stool, creating the listing, entertaining emails and phone calls from interested buyers, and waiting at home for someone to come pick it up, I tried to gauge what my time was worth and where the tipping point would have been. $50? $100? In the end, I gave a mental nod to the cleverness of the person who saw the stool in the thrift store and recognized it as something special and made some money off of it.

I have always resisted writing or speaking about my thoughts on the conflict in the Middle East, mostly because I don’t feel as though I have any right to do so, given my lack of knowledge.  I have read articles and some history on the Palestine-Israel, Gaza Strip issues and have a rudimentary grasp of the players and their beliefs, but I don’t feel as though I truly have a grasp of the deepest issues and the raw wounds and I am loathe to offend anyone with what will most likely be a superficial assessment of the continuously erupting wars in that part of the world.

That said, there is a part of me that feels as though the most superficial (perhaps basic is a better word) treatment is the most accurate.  These are human beings, killing each other and each other’s children, afflicted with a sense of scarcity and fear that causes them to continue killing in some effort to gain more.  More of what is, in my mind, beside the point. In any war or armed conflict, there is a basic underlying assumption that someone else has what I want, or what I believe is rightfully mine. There is a belief that I deserve or own something and that the only way to get it is to prove my physical (or military) superiority.  Grief is not a big enough word for what I feel when I read about the loss of life on a daily basis in Gaza and the Ukraine and parts of Africa.  We are killing each other for things. We have become seduced by the notion that we can not only have more, but we deserve more, and that it is perfectly okay to go in and take more by whatever means necessary.  We have succumbed to the notion that what we have is not enough, or that even if it is enough, that we are entitled to something more. We are teaching our children that power and property are more important than love and life and community and cooperation.  We dehumanize each other by putting each other into groups based on skin color or ethnicity or religion or gender so that we can more easily justify going after what we are so afraid to not have, as if it will give us peace and happiness.

J could have been bitter and angry that she “lost out” on the money she could have made by selling that stool, but she didn’t fall prey to the myth of scarcity.  She recognized that what she has is enough and was pleased to simply be lighter thanks to having given the stool away.  I recognize that the stool is not the same as the Gaza Strip or the Ukraine, that there are much more complicated issues and beliefs associated with these conflicts and I do not mean to demean them in any way. My heart is heavy when I think about what it will take to stop the bloodshed, even for a little while, and heavier still when I imagine the scars this round of killing has inflicted on the families of the dead.  I absolutely believe that our best shot at stemming the tide of violence is to ask ourselves who we are willing to kill or maim in order to get a strip of land, to see the faces of those individuals being bombed and shot, see them with their families and friends, hear their voices, acknowledge their humanity alongside our own family and friends, and assess what we already have to see whether it is enough. To ask ourselves whether it is worth taking the life of another person to get a little bit more, or for the purpose of making some point or other, asserting our “rights.” Can we instead make do with what we have?

On The Feminist Wire Today

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My piece wondering why, in this country, colleges and universities get to investigate sexual assaults on their own without involving the local police.

And while one of the first comments on it is by someone accusing me of wanting to strip extra layers of protection for college victims, I am most certainly not looking for that. I know our system of justice is woefully inadequate when it comes to rape, but I think it’s a good start to hold all perpetrators (and those accused) of sexual assault to the same standard, regardless of where they live or go to school.  Check it out if you’re interested.

And have a terrific Monday!

Musical Memories of Dad

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This banjo is sitting in the corner of my living room. For the first few weeks it was here, it sat inside its case because I wanted to make sure my head and heart were clear when I finally opened it up.  It belonged to my dad, and even though he died nearly six years ago, his wife only recently began packing up his things and figuring out what to do with them. She knew I wanted the banjo, but she couldn’t find it in any of the places she expected it to be and then one day, as she lie on her bedroom floor fishing underneath the bed for a roll of Christmas wrap, her fingers bumped up against the black faux-leather case.

I brought it home, having only unzipped the case once or twice to peek inside and marvel at its pristine condition (although I shouldn’t have, my dad was a Marine in every sense and took impeccable care of his things).  When I finally sat down in the living room to take it out all the way – Bubba off on a business trip and the girls away at school for the day, weak February sunshine filtering through the leaded glass windows – time stopped.  I don’t remember hearing anything from inside or outside the house; no dogs barking or airplanes soaring by, no hum of the refrigerator or the dryer. Of course, that is impossible, but I felt weighty and deliberate as I gently lifted it out by the neck and the body, careful not to smear fingerprints on the shiny chrome or twang one of the strings and break the spell.  Nestled beneath the banjo itself was a songbook and instructional manual by Pete Seeger and I nearly cried out when I saw it. Dad was a huge folk music fan. We grew up listening to the Kingston Trio and The Mamas and the Papas and Dad, while he couldn’t read a note of music, could hear a song once or twice and pick it out on the banjo or the guitar or the piano.  I don’t recall how often it happened, but I have fond memories of sitting cross-legged in the living room in a small circle with my sister and brothers while Dad taught us “Froggie Went-A-Courtin'” and “Greensleeves” and we had sing-a-longs.  I remember his long freckled fingers with the ridged nails and knobby knuckles picking and bending the strings in perfect time as our little troupe swayed back and forth singing with great gusto.

Laying the banjo across the couch cushions, I picked up the songbook and flipped through, hoping for some handwritten evidence of Dad somewhere within. His distinctive scrawl, always in pencil, shaped by the tremor in his hands, didn’t show up anywhere.  I was deflated.  I think I was looking for some message from beyond.

In the months since that day, I have walked by the banjo many times as it sits propped up in a box in the corner, neglected. I would love to learn how to play and have often thought about picking up that instruction book to give it a shot, but I’m both afraid and intrigued by what the music would do to me, what doors it might open if I do, indeed, figure out how to strum that banjo to play the folk songs of my childhood.  Occasionally as I walk past, I can smell the scent of cherry tobacco that came from Dad’s pipe and I am suddenly in the middle of that living room with the green shag carpet and the gold velour couch and swivel chair, Dad leaning back with the newspaper and the pipe smoke wafting gently to the flecked ceiling. My thoughts drift to the brother we lost during that time and I quickly shut the door of my mind.

Last Friday, Bubba and I took the girls out for dinner to a place in our neighborhood we’ve never been before. As we sat and waited to order, I became aware of the music playing and my heart swelled.  Throughout our fantastic meal, an entire Jim Croce album played, each song in the order I remember: Time in a Bottle, Operator (That’s Not the Way it Feels), Rapid Roy (The Stock Car Boy), Bad Bad Leroy Brown, You Don’t Mess Around With Jim, One Less Set of Footsteps, I’ll Have to Say I Love You in a Song.  The girls kept getting annoyed with me, alternately because I was singing along with the songs and because I got lost in my reverie and dropped the thread of our conversation.  I know they don’t understand the pull of this music for me and the melancholy memories, but it was such a lovely warm feeling to be surrounded by Dad, laughing at the absurdity and playfulness of some of the lyrics as well as the innocence and sweetness.

Even though Dad was not a musician by trade, nor would he ever have considered that a possible career, one of his purest joys was music and it was often the one thing that we could all agree on.  The soundtrack to our summer road trips featured folk artists as well as popular music from The Doobie Brothers and The Little River Band (Dad was not a Beatles fan at all). More often than not, we would pop in an 8-track, roll all the windows down and sing together in what we thought was perfect harmony. And it turns out, it was.