When I look at this image, the first thing I see is an old woman and it’s hard to see anything else.  But as soon as someone points out the young lady facing away from me in the same lines on the page, it is nearly impossible to see the old woman again. I am stuck with the view of the young lady.

In order to switch back and forth, I am forced to focus on certain parts of the image instead of looking at the whole. If I want to go back to the view of the old woman, I seek out the line of her mouth and raise my eyes up to her beak-like nose.

If I then want to see the young lady again, I look out to where her eyelash and nose are to shift perspective.  And as I do so, I am reminded that I possess the same power of perspective in my daily life.

Perception is reality, right? So if we’re in a challenging situation, or a pattern in our lives where our default perspective is glass-half-empty, it’s up to us to change the way we look at it. The trick is not to fill up the glass, but to see that it is half full instead.  We have to focus on certain parts of the whole that help us to see things in a different way, and it is important to teach our kids how to do this for themselves. As they hit adolescence and emotions become king, it can be really difficult to perceive things in a positive way, and once the negative patterns have been set, it takes work to change them.

If you have a teen who sees things in a decidedly unhappy way (I hate school, nobody likes me, I suck at math/history/lit), there’s no use challenging their perception. You will get nowhere by disputing their sense of reality or belittling their emotional responses, but you can help them turn the tide slowly by helping them see things in a different way. One powerful way to do this is to begin a gratitude practice (although you may not want to call it that).

When Eve started high school there were a lot of challenges and it didn’t take long for her to feel like a square peg in a round hole. After weeks of angst and hand-wringing (on my part), lots of conversations designed to build her up, and a few frustrated arguments, I decided to lead by example. Every night before turning my bedside lamp off, I texted Eve a list of three things I was grateful for and asked her if she had three to tell me about. I wanted the last thing in her mind before sleep to be happy.  She started out slowly, often able to come up with one or two things, but sometimes getting stuck. It took a week or so before she was texting me first and asking for my reply, and her list of things has deepened from “my soft pillow” to items like “teachers I can trust” and her own strengths. Her perspective is shifting right before my eyes and I would be remiss if I didn’t say that it has made a difference in her willingness to get up and tackle each new day as it comes, challenges and all.

It is a practice, and, like the effort it takes to focus my eyes on one set of lines or another in that drawing when I want to see a certain perspective, it is continual. The best part about it, though, for me, is the reminder that I am ultimately in charge of which lenses I see the world through – hope or fear, scarcity or abundance, gratitude or anger – and I hope that my girls are learning that, too.

What a week! I am putting the first touches on the website for my new project (that I’ve been hinting about here for a while, now), and it is a lot of work, but it’s really fun. You can visit the site here and give  me any feedback you have on what you see/what I might change or add.  The endeavor is called The SELF (Social-Emotional Learning Foundations) Project. The goal is to bring social-emotional education to tweens and teens at schools, after-school programs, and other places where they gather.  The curriculum is divided into six areas:

  • mindfulness
  • living with joy
  • dealing with stress, anxiety, and fear
  • developing self-worth
  • compassion
  • big questions of life
I’m offering one-off events as well as entire workshops based in these areas and hoping to do a few summer camps this year.  I will also facilitate groups for parents and others raising tweens and teens to talk about mindful parenting through this tumultuous time, again either as ongoing meetings or as one-off speaking/facilitating events.  Eventually, I hope to develop the curriculum so that it can be licensed to other people who want to teach it in their own communities.  Each focus area has discussion prompts, worksheets, activities, and guided visualizations/meditations in order to offer different ways of looking at the same ideas.  It is based in research I’ve done over the past eight years as I raise my own girls and strive to help them develop as whole human beings, and most of the meditations and worksheets are things I created to help my girls through challenging times. If you know of schools or other organizations (YMCA, Boys & Girls Clubs, etc.) who might be interested, please pass on the link to the website so they can check it out.   I am happy to travel in the Pacific Northwest to speak and teach.  
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Also, in case you missed it, I had a piece published this week that I have worked on for a while and I’d love it if you headed over to read it – especially if you know tweens or teens that have questions about sex and sexuality.  You can find it here.

“Smart Clip Reminds Parents of Babies Left in Cars”

I don’t even really know where to go with this. I know that the Consumer Electronics Show in Las Vegas showcases all sorts of innovative and crazy technologies, many of which are altogether unnecessary but cool. I get that in the spirit of seeing what can be created, companies often try to design markets around things that nobody needs, but might want. 
But this? A clip that fits on to your child’s seat belt to remind you that they are there when you exit your car? Yes, I have heard the (extremely rare and baffling) news reports of harried parents accidentally leaving their children in cars while they go to work all day. And I agree that if even one life can be saved by installing a “Smart Clip” on your child’s carseat, it’s worth it.  
But more profoundly, this speaks to me of the increasing lack of attention we pay to the things that we do every day. How far does your mind have to be down the rabbit hole of to-do’s that you forget about the living, breathing human beings around you? How much could some small shift in attention and mindfulness affect our ability to remember what we’re doing while we’re doing it?
I’m not judging. I am as likely as anyone else to forget what I’m doing in the moment. I leave my keys behind, my grocery bags in the car about every third time I head to get food for the week, and I often get into another room and have to stop a beat to recall why the hell I’m there.  All of those things point to me not being present, and generally all it takes is a thoughtful intention to be mindful of what I’m doing to bring me back.  
I am reminded of something that I heard Dr. JoAnn Deak say once in a lecture she delivered.  If a girl isn’t making eye contact with you, she isn’t processing what you’re saying.  I wonder how often I don’t look up when my loved ones come into the room and start talking to me, my head buried in a book or staring at my computer screen.  I wonder how that makes them feel, or if they are so used to people not making eye contact with them that they don’t think a thing of it.  And I wonder how many nuances of conversation I am missing by not taking a nanosecond to be intentional about my attention.  It is so easy to think that we are paying attention simply because we do something by rote (nod and murmur, “uh huh” at a break in someone’s sentence, buckle our child into their carseat and drive to work), but it takes more than that to truly be part of that action, and ironically, it doesn’t take much more time. It simply requires that we be mindful of what we’re doing at any given time, a task that is becoming increasingly challenging for all of us as we succumb to the rhetoric about ‘productivity.’ Personally, I’d rather see more people doing things with intentionality and purpose and attention than people doing more things on balance.  A culture that requires a “Smart Clip” to remember its children are there isn’t one that I can be terribly proud of. 

I am sitting in my cluttered kitchen contemplating a new vision for today. I had plans to go to yoga and then lunch with a friend to catch up a little on her new career endeavors and mine, but she “called in sick.” For the time being, I’ve put two spaghetti squash into the oven to roast so I can have a head start on making dinner tonight and I’m at the kitchen table eating leftover enchilada filling with avocado and thinking about the extra hours I’ve been given today.

Yesterday I called my mom. She recently quit her job for a variety of reasons (she is 70+ years old and won’t call it a retirement) and is struggling with memory loss.  She has good days and bad, and she seemed cheerful yesterday when she answered the phone, although she quickly confessed that she had a headache so she was sitting on the couch with the cat, hoping it would go away.  She lamented the grey shroud of fog outside her family room windows and went so far as to blame her headache on that. I wondered if it had more to do with her blood sugar, but didn’t say that aloud.

Frankly, I’m feeling a little guilty that I am so excited about gaining a few hours today to get things done. I’m feeling badly that there are so many things to do on my list that it might take me 15 minutes to decide which of them to begin with. Mom doesn’t really have anything to do and it shows. Her husband gets up every day and heads to their carpet store and while I don’t know how much he enjoys the work, it’s something. I don’t know what Mom does. I know she doesn’t prepare any food for herself anymore. She doesn’t remember to take her Metformin on her own. She doesn’t make her way efficiently through paragraphs of legal mumbo-jumbo as she helps clients buy and sell their homes. I think, mostly, she sits with the cat.

My list runs the gamut from picking up (and then installing) two new parts for my dishwasher, settling a bill with the chiropractor and dropping off donations to the homeless shelter nearby to creating a business plan and website design for a new venture I’m creating. There is also laundry, dog-walking and cleaning out the litter box to accomplish, among other things. I’m not feeling overwhelmed or frustrated. Instead, I’m feeling purposeful and energized, knowing that these things are by turns mundane and vital and wondering how Mom can get some of that in her life.

After chatting for nearly an hour yesterday, we were winding down the conversation and Mom suddenly said, “THANK you SO much for calling!  Thank you!”  And, although she didn’t sound sad or lonely, my heart broke a little bit at the thought of her sitting on the couch with the cat, alone in the fog with nothing to do today. I guess I don’t blame her for not calling it ‘retirement.’


“Let everyone sweep in front of his own door, and the whole world will be clean.” Johann Wolfgang von Goethe

“It is easy to dodge our responsibilities, but we cannot dodge the consequences of dodging our responsibilities.” Josiah Charles Stamp

Ahh, personal responsibility. We are a nation enamored with the concept. We are also enamored with the notion of individuality; individual freedoms (to a certain extent), individual rights, individual responsibility. We expect people to clean up their messes if, for some reason they haven’t managed to avoid making them in the first place. Unfortunately, we don’t always provide them with the tools they need to do either of these things. And therein lies the rub.

We are a nation that loves instant gratification and thrives on the ability to “keep up with the Joneses.” Hallelujah for credit! Visa and MasterCard give us the opportunity to spend money we don’t have on things we want now. Sub-prime mortgages and “zero down” financing offer us chances to spend money we won’t likely ever have. Our children and grandchildren see the economy collapsing under the weight of such ridiculousness, and hear every day on the news that the economy would rebound more quickly if we just went out and spent more money. Huh? Is it any wonder they’re confused? And how many of them will learn about money management in school? How many of their classes will educate them about saving money and contingency planning? If these classes aren’t available, how many of their parents will be able to talk to them about these things? I remember two of the “life skills” classes I took in high school: Personal Finance and home economics. We talked about calculating interest rates and were taught the proper way to write a personal check in Personal Finance class. In Home Ec, we did a little sewing, a little meal preparation, and one very memorable day, a cosmetics expert came in to teach us the proper way to apply our makeup without creating wrinkles around our eyes. I didn’t feel precisely qualified to manage the finances of a household upon graduation. I’m certain I’m not qualified to teach my kids money management skills based on those two “practical life” classes.

Yesterday, the House of Representatives passed yet another bill that is aimed at blocking access to reproductive healthcare for millions of American women. They claim that their intent is to reduce the number of abortions (hopefully to zero) in our nation. If this is an attempt to force women to live up to the consequences of their mistakes (ie. premarital or unprotected sexual activity?), I fear that they are asking women to sweep up a mess without providing them a broom or proper instruction on its use. Defunding Planned Parenthood and making access to other facilities where women can get objective, non-biased information about their own bodies is worse than that. It is actively denying them access to the broom and the class on sweeping. How can we expect people to avoid mistakes or learn from them when we don’t offer them information? If we fight against sexual education classes in our schools and rail against birth control, we are expecting people to gain this vital education by what, osmosis? If we don’t teach each other what we know about the more difficult things in life, we can’t expect any change. You can’t hold someone responsible for making a mistake they had no way of preventing.

Individuality is important. Differences are often what creates color and vibrancy in life. But not enough can be made of the power of tapping into a collective base of information. There will always be people who learn best by making mistakes over and over again, but for those who could benefit from the wisdom of others, isn’t it our responsibility to pass that information on?

Albert Einstein once characterized insanity as “doing the same thing over and over again and expecting different results.” This applies to entire cultures as much as it does to individuals. We can’t keep telling generation after generation that we expect them to clean up their own messes if we don’t provide them with the tools to either do so, or avoid those messes in the first place. Rebuilding our economy by asking people to spend more money only props it up for the next generation to overspend again. We will find ourselves right back in the same position, just as we have so many times before. And telling women and girls that they ought not to get pregnant without giving them ways to prevent pregnancy won’t affect the rate of unwanted pregnancy in our country. Personal responsibility is a good thing, but it is impossible to sustain without knowledge.

“Today, more than ever before, life must be characterized by a sense of Universal responsibility, not only nation to nation and human to human, but also human to other forms of life.” Dalai Lama

         The fact that the phrase “school shooting” exists is clear
evidence of how we are failing our children. The fact that we have systems in
place to mobilize grief counselors within our communities, that there are
protocols and sample dialogues to help parents talk to their children about gun
violence in their schools tells us we are doing something wrong.  That a “popular,” “happy” high school
student from a “prominent” family could post his anguished feelings multiple
times over a period of weeks on Twitter prior to shooting his friends and
turning his weapon on himself and the media headlines read “Motive Still
Unknown” is shocking to me.
            I
am not blaming the family and friends of school shooters for not intervening,
not anticipating that they will react this way to their deep sadness. I am
saying that we as a society are failing our kids in an elemental way by waiting
until something horrific happens to talk publicly about difficult emotions
instead of teaching our kids how to recognize and process those emotions throughout
their lives.
            Two
vital things we know are at play here. First, adolescent brains are literally
wired differently than adult brains. The brain of a teenager is subject to
emotional storms that are not yet mitigated by logic, primarily because that
portion of their brain is not yet fully developed. When a teenager is feeling
strong emotions, they are not being ‘dramatic’ or ‘over-reacting,’ they are
simply responding to the chemical reactions swirling around in their heads. To
expect them to push aside or disregard those biochemical impulses is simply
unrealistic. Instead, we have to teach them to mitigate those responses, to
acknowledge their feelings and process them appropriately, but all to often we
expect them to “get over it” or we feel uncomfortable when they are upset and
we minimize their feelings to make ourselves feel better.
            We
spend billions of dollars each year teaching our children to read and write, to
apply mathematical formulas to complicated problems, to find patterns in
history and science, and we neglect to talk to them about what it means to be
human. While it is vitally important to have these kinds of conversations within
family systems, it is equally as important to acknowledge these emotional
challenges within a wider audience, to normalize them as much as we can.  If we continue to send the message that
learning to identify and process deeply painful feelings is a private endeavor,
we are missing the opportunity to show our children that they are supported
within a wider community, that they are not alone.
            The
second thing that we know is that violence is often rooted in disconnection.
People harm others when they feel powerless, often because they are struggling
with ideas of their own worth or their place within the community. When an
individual does not feel part of the system or supported by it, they are more
likely to objectify and dehumanize the other people around them. It is through
that objectification that the threshold for violent acts is lowered – it is
much easier to harm someone you don’t feel connected to, that you have
demonized. Our educational system emphasizes individual accomplishments and
competition, values independence, and isolates students who are ‘different,’
both academically and socially. Without some sort of social-emotional education
that acknowledges the developmental stages of teens and tweens within the
context of the demands placed on them, we cannot expect them to flourish. We
may be raising a generation of students who can compete in the global economy,
but without teaching them what it is to be human, to experience pain and
rejection, to accept discomfort and work through it, we are treading a
dangerous path. Every time our children cry out in pain we are presented with
an opportunity to listen, to validate those feelings, to model empathy and compassion
and to teach them how to navigate those difficult times. This isn’t about
individual or family therapy, this isn’t about mental health treatment, this is
about acknowledging that our children are whole human beings who are developing
physically, mentally and emotionally and ignoring their social-emotional
development is creating a problem for all of us.  Our children are killing each other to get our attention.
What is it going to take for us to start listening to them?

I know a lot of folks who have been feeling what I call “churn.” For me, that is the sensation of being in the middle of a giant wave as it curls, completely underwater and surrounded by movement and sound and sand rolling all around you.  So much turmoil – not all of it bad – and the only thing to do is wait it out, sit tight until the water and debris have crashed over the top of you and you can see clearly once again.  I have heard it attributed to Mercury in retrograde, and I know folks that subscribe to that belief. I honestly don’t know what it is, but I do know that in the last year or so people I know and love have experienced a lot of big changes in their lives, felt huge emotional swings as they follow uprisings in other countries, outbreaks of illness, seeming epidemics of gun and sexual violence, and giant leaps forward for social justice like the swell of marriage equality laws and folks like Wendy Davis and Elizabeth Warren and Bernie Sanders standing up to speak their truth loudly.  I have watched loved ones experience big ups and downs in their personal lives and sometimes it feels as though this wave will never break on the shore, but I think it is imminent.  I have felt optimistic for a long time that all of this churn is heading toward something monumental, some sort of breakthrough for all of us that will eventually offer a clean slate of beachfront upon which we can begin to rebuild. I see strong, smart people working hard to create peace in ways big and small, parents having difficult conversations with their kids and kids stepping up to the challenge.  I see a genuine openness to have lively debates about personal freedoms and community values.  The pushback is fierce from those who are comfortable with the status quo, but that is to be expected and I think it’s a good sign.

Last week when Gloria Steinem spoke to the group at Ghost Ranch, she put it in a way I had never considered before, but I quickly copied her words down in my notebook. They have been bouncing off the walls of my skull ever since like that little pixelated square in the video game of my childhood, Pong.

Gloria said that she thinks it is informative to look at our civilizations in the context of growing up, that if we are afraid to look back historically and have honest conversations about what happened to us in our ‘childhood,’ we are doomed to repeat the same patterns over and over again in the future. In my opinion, we are at a crucial time in our country’s history where we are confronting those patterns and really talking about those things. We are speaking up about campus domestic violence, recognizing the toll that gun violence is taking on our families and communities, looking at the ways that we have marginalized and oppressed entire groups of people over the last hundred years. This churn is stirring up every grain of sand and holding it to the light for examination and the result is messy.  Perhaps the most powerful part of Gloria’s observation concerns the research that shows that women who are victims of domestic violence are most likely to be killed or seriously injured just as they are escaping or just after they have escaped.  She likened this recent uprising of conversation and activism around domestic violence and women’s rights in the United States to our culture readying itself to break free. We are sitting in a precarious spot, in the middle of this giant wave, and we have to remain very aware as we wait for it to break.  We cannot stop now, even though we may be afraid, because we are about to shift into a new place of liberation.  I hope you’ll hang in there for the ride with me.

Patience is a virtue, but so far, it isn’t one I possess. Unfortunately for me, I just happen to be hard-wired to make decisions only after I sleep on them for a while. I have learned, on some occasions quite painfully, that when I make quick decisions about big things, I often regret my choice. There are people (my husband and Eve, for example) who can check in with their gut and know almost instantaneously what they ought to do. I am not one of those people.

For a few months now I have been trying to define my next steps. The girls are getting increasingly independent and I am getting restless, looking for something more substantial to do besides freelance writing here and there.  I put the word out to some trusted allies this summer and have begun scouring the internet for volunteer and job opportunities that might fit my passions. On several occasions, I have been tempted to apply for positions with organizations I admire, despite the fact that the position itself is not quite right. Either the hours are wrong or I know I would be bored in a few months, or the organization does great work but it doesn’t light a fire in my belly.  Thus far, I have resisted, hoping (but not really knowing deep down) that the right thing will present itself.

This week, one of the folks who knows I’m looking forwarded a job posting to me, noting that it was full time (which I don’t really want because I still want to attend the girls’ sporting events and be flexible for their school days off), but that it was a local non-profit we both know and love and I would be very qualified for the position.  I read through the job announcement a few times, getting excited because it is a job I know I could do.  And yet.  There was something. If I’m being totally honest (and a little bit woo woo), I have to say that all of that excitement was lighting up the left side of my brain. I actually felt as though my head was listing to the left – no kidding. I put off applying for the job and emailed Bubba to see what he thought about it.  Before I received a response from him, I headed to a gathering of women who are going to a leadership retreat together in October and pretty quickly, I found myself talking to two of the women there about this job. They both know the organization and the folks who work there and, more importantly, they know me, so I asked what they thought.  Within moments, I realized that I had spent most of the day trying to talk myself out of applying.  Another moment passed and we were talking about a project I’ve been quietly working on all month that is scaring the crap out of me because it’s such a big leap. And even as we spoke, I realized I had a fire in my belly. That despite the fact that I’m scared and my left brain doesn’t believe I have the credibility or the qualifications to pull off this secret project, my right brain is all twinkly Christmas lights when I think about it.  Needless to say, my body language convinced both of these amazing women that I know what I really need to do.

I won’t be applying for the job that was forwarded to me.  Bubba got a ‘gut hit’ off of it that, while it’s a terrific position and I would do a great job at it, it’s not right for me. And twice in the last two days, I have heard the phrase “what would you do if you knew you would not fail?” – not directed at me, but in the context of other things I’ve read or seen.  Both times, I stopped and asked myself this question and sat twisting my fingers in my lap as I answered, “the secret project that scares me.” I can’t say where it will go, but I will say that I’m a little closer to leaping. Wish me luck.

I’m going to tell you something you already know: it’s
easier to be angry than it is to feel sad. It is harder still to acknowledge
the fear that lies behind both the sadness and the anger without becoming
entangled in it and letting it take over. 
And the most challenging scenario I’ve yet encountered is when the fear
and anger and sadness spring from incidents that involve my children.  There is a certain intensity to the
feeling, the difference between a freshly-honed butcher knife and the paring
knife you’ve used for everything from slicing apples to cutting bread to
peeling cucumbers. That sharp edge makes all the difference and it gleams in
the light.
Even though fear underlies both sadness and anger, the anger
comes with a drive to act, a sense that I can do something to mitigate or
repair or eradicate. It feels like a positive force, propelling me forward. The
sadness feels like a pit, a low spot in the landscape where I have to just sit
and see my limited view of the horizon for a while. That feels hopeless and
helpless, especially when it comes on behalf of someone else, someone who will
benefit more from quiet compassion and understanding than any action I could
possibly take.  I am much more
comfortable being the Mama Bear, putting out a forearm to block incoming
trouble and uttering a frightening roar because it feels proactive and
empowering. Sitting in that ditch with my kid while she sobs is not so
satisfying.
If I were a caveperson, I would understand. Sitting in that
sad pit will get you eaten. Injury to the soul is of little consequence when
you aren’t sure whether or not you will find a meal or be the meal. And so I
suppose it is a consequence of our relatively luxurious life that I can feel so
acutely the emotional pain of my children and long for a solution that will
instantly make things different, or at least one that will give me the illusion
of control.  But the backdrop of
luxury doesn’t make my heart hurt any less. And reminding my kids that they’re
not the only one this has ever happened to doesn’t make their hearts hurt any
less. It is nice to know you’re not alone, but it sucks to know that you still
have to make your way through the hurt in your own way, in your own time, no
matter how many people have been there before and how many others are sitting cross-legged in that damn pit with you.
And as a mother, it is far more difficult to watch my
children make their way through, in fits and starts, with frustration and doubt
and, sometimes, utter desolation, and know there isn’t a damn thing I can do but
love them and love them and love them until my heart feels like it will burst
with a single touch. As I walked the dog this morning I wished for anger, for
someone or something to project my fears onto because holding this emotion is
exhausting and anger is exhilarating in its power, even if it is often
destructive.  Anger feels
galvanizing, strengthening, and when I go all Mama Bear, I am certain my kids
know I’ve got their backs and it feels good to express it publicly. Telling
them quietly that I acknowledge their pain and sadness and letting them see my
sadness feels supportive but falls flat because it doesn’t have all the
attendant bells and whistles of action. It isn’t necessarily in my nature to choose the easy way out but, man, do I really want to sometimes. 

I am reading my first book by bell hooks. I have read quotes of hers before and come across people who think she is absolutely brilliant and yet, I have never once picked up a book by her. Until now. And to be honest, I don’t even really remember what made me pick up “All About Love: New Visions,” but it is quickly becoming a tome to set next to the likes of David Whyte’s “The Three Marriages” and anything by Brene Brown to read over and over again.  I have taken so many pages of notes I’m running out of space in my notebook and I am only about 70% of the way through it.

hooks’ meditations on every kind of love from friendships to family to intimate, romantic relationships to self-love are so simple and profound that I am stunned again and again. And, as I often do, I find myself stopping mid-page to muse about the ways in which her philosophy pertains to different aspects of my life and pop culture.  The fact that her thoughts feel so incredibly universal to me is one reason why I suspect I will be able to read this book many times and find some new perspective during each and every reading.

She begins by defining love in a way I’ve never heard it spoken about before and, yet, it feels absolutely right to me.  She uses M. Scott Peck’s definition, the will to extend one’s self for the purpose of nurturing one’s own or another’s spiritual growth, as a springboard, and adds, “To truly love we must learn to mix various ingredients – care, affection, recognition, respect, commitment, and trust, as well as honest and open communication.”

She has chapters on every imaginable application of love but in light of what is happening in the Middle East right now, I am particularly struck by her chapters on community and what she calls a “love ethic.”

I have been called hopelessly idealistic and a dreamer most of my life. I own it. And so, in that spirit, I began thinking about what the world would look like if we embraced the notion of a love ethic, cultures rooted in mutual respect and acknowledgment instead of materialism and consumerism and money and power.  In this kind of society, it would be absolutely necessary to address our fears and take daily leaps of faith. In this kind of society, we would be required to forego the possibility of having everything we want in order for everyone to have some of what they want.  In our current model, we are encouraged to think constantly about what we as individuals want which sets up this endless cycle of desiring and attaining and assessing and desiring more. We are always comparing what we have with what we don’t have, what we have with what others have, and we will always come up short. In our current model, where possessions equal success equal power, we are tricked into thinking that more stuff will make us happier and we dehumanize other people who get in the way of us having more stuff.

When I think about the daily violence happening in Gaza and Syria, I see a cycle of fear and entitlement. I see groups of people desperate to have exactly what they think they need and willing to go to any length to get it.  I see militaries who have embraced the power of fear to make others do what you want them to do and one of the big problems with that is that, while fear is a terrific motivator, it is only ever a temporary one.  And fear doesn’t allow you to have relationship with others, so if you’re intent on controlling them for long, you either have to continue to ratchet up the fear factor or you have to worry about their retaliation. (Of course, one other solution is to entirely eradicate the “other” so that you don’t have to consider being in relationship at all.)

In hooks’ love ethic, everyone has the right to be free, to live fully and to live well.  Everyone expresses themselves honestly and openly and with a view toward living their ethic in everything they do and, in doing so, they are investing in their own individual growth and the growth and happiness of everyone else.  Individuals in these kinds of communities recognize the humanity of the other individuals at every turn even if they don’t agree with them. In acknowledging the humanity of others, there is no desire to “win” or rule over another, there is only a concern for the good of all and the acceptance that nobody can ever have all that they want because that is not good for the community.

The irony in the present situation in the Middle East is that everyone’s actions are rooted in fear, even as they are doing their mightiest to instill terror in the hearts of their opponents. And when we act out of fear, we cannot hope to accomplish anything but inciting more fear and anger. This cycle is endlessly destructive and while we may gain momentary feelings of righteousness as we claim small victories, we
have not made any lasting, sustainable efforts toward peace.

In the case of the violence in the Middle East, Benjamin Netanyahu has been very clear that the goal of attacking Gaza is to shut down the tunnels that Hamas has built from Gaza into Israel’s territory. They are afraid and, goodness’ knows I don’t fault them for that. Their fears are justified, given the violence Hamas has rained down upon Israel thanks to the tunnels. But in disproportionately attacking the civilians in Gaza, what Israel is doing is showing that they can instill fear in Hamas, that they can be scarier than their enemy in hopes of what – convincing them that Israel is mightier and they ought to just give up? Even if Hamas did concede that point for now, if they ever hope to get any power again, they will have to invent some way to be even more frightening in the future. And the Palestinians are not likely to ever forget the horrific numbers of innocent civilians who fell prey to Netanyahu’s military which means that the prospects for a peaceful solution are even farther away than they were before.

There will always be someone who will come along and threaten to take what you have – your feeling of security, your home and possessions, your family. And we can set up fences, locks, alarm systems, but as long as we are operating from a place of fear, we are focused on what we might lose instead of what we already have, what is most important. If we can learn to retreat to a place of “enough” instead of continually visiting the well of “I need/deserve more,” we won’t feel threatened by others and worried that they will take what is or might one day be “ours.” And if we can build communities based on everyone taking the courageous, incredibly difficult step of extending a hand and trusting in each others’ humanity, we might just begin to find solutions that are rooted in love one day.