Tag Archive for: musings

 

My uncle said something last night that struck me and it fits in with so much of what I’ve been chewing on mentally. He said, “we aren’t a society, we are an economy. We aren’t citizens, we’re workers.” He said it ironically, as he and two of his sisters and I were railing at what passes for health care in the United States – at how we commoditized it and made it a business instead of a way to meet the basic needs of human beings in our communities. 

And then this morning, Nicci sent me a Marco Polo (seriously, folks, I’m addicted to this platform and the way we can record videos for just one other person and instead of a dynamic, ongoing conversation, we have to really listen to the other person in earnest, hear their thoughts and ideas, and sit with them before formulating a response) that, among other things, made me think about my parents’ generation and how they were taught (indoctrinated?) to believe that they had to be in service to something bigger, and how that was noble, and desirable, and that martyring one’s self to that larger thing (Capitalism and “Democracy”) was not only expected but lauded. 

But, hear me out: a collective, a community, is only as healthy as its individual parts, and my parents were taught that they ought to eschew their own health and well-being in order to be of service to something else. And if they did a good enough job, they’d get a pat on the head and a pension and Capitalism and Democracy would live on through their efforts. And so my dad went to Vietnam and fought for “Democracy” and came home broken broken broken. And my mom quit teaching and stayed home to raise  children and held on to her marriage with this broken broken broken man in service to her religion, her society (raising “good” children and all that), her country (as if). I know for a fact they both had dreams and passions and I also know that they sublimated those things out of a sense of duty. I know that they weren’t able to ask the question, “What would make me happy?” From time to time, when either of them was particularly tortured and unhappy, they were able to ask, “what would make this suffering stop?” – but  they never saw their own well-being as something that would serve the collective. 

I once heard Gloria Steinem say “if you want to have something at the end of your journey, you have to have it all along the way.” She went on to explain that if we’re looking for joy or a sense of purpose, we have to have experienced it as we go, or else we’ll never be able to recognize it or appreciate it once we get “there,” wherever “there” is (for the record, I don’t think there is a “there” there). But at least one entire generation of people were taught (indoctrinated?) that what they wanted in the moment wasn’t important. They could plan for retirement, to have “joy” and an opportunity to relax and indulge your passions and interests at that point, but until that time, you had to be of service

But a healthy collective is made up of healthy individuals. A peaceful collective is made up of peaceful individuals. The thing we are working for has to also benefit us in some tangible, meaningful way. I’m sure my parents both believed that Capitalism and Democracy would benefit them, but only inasmuch as it prevented other horrible things from affecting them – things like Communism and Socialism, lawlessness and anarchy and amorality. But I can tell you that, while my parents lived fairly comfortable, middle-class lives and they remained safe from whatever demons were out there, for the most part, neither of them got to enjoy their retirement. My dad died at 65 from an aggressive form of cancer (brought on by, you guessed it – his time in Vietnam) and my mom was forced into retirement by Alzheimer’s. Neither of them got the chance to travel or pursue a passion or reap the benefits of their efforts on behalf of That Larger Thing. 

So what if we flip this on its head? What if we teach a new generation of young people that grounding themselves in who they are, what they want, where their natural talents lie, and serving that is serving the collective? What if we teach them that, the stronger and more peaceful and purposeful they are, the more they are able to connect to others with clarity and compassion? And that those connections are what actually serve the collective? What if we don’t place the emphasis on some external thing that needs them to be/act/work a certain way, but instead look at what they need in order to act from a place of security and abundance? What if we make sure that they have what they need (food, shelter, access to the education they choose, health care, a supportive community and family) and know know know that this is what the foundation of our strong collective resides on? 

The kind of service my parents’ generation was built on required more individuals to constantly replenish the ones that burned out. It was this hollow shell of Capitalism and Democracy with worker bees propping it up and it ran on volume so that when some of the bees got sick, others could rush in and replace them. But building our communities from the inside out, ensuring that each individual who is part of it is healthy and has what they need, means that we have a solid core from which to draw our collective well-being. While I spent most of my life saying I wanted to be “of service” and believing that that was an incredibly noble thing, I now think it is important for us to examine exactly what it is we think we’re “in service” to. If what we really want to be is part of a community of care that honors all of us, then our work lies in making sure we are clear on our purpose and passion, that we are able to ask for what we need when we need it and offer our support to those whose needs can be met by us. Taking care of ourselves and being able to recognize our talents and gifts as well as knowing what joy looks and feels like along the way is how we serve the collective. 

Confession: I spent the first half of my life without any discernible personal boundaries. I have spent the last twenty years or so believing that boundaries are the holy grail of healthy relationships. And in the last few weeks, I am really beginning to question whether or not that is really true.

            Before you quit reading (or finish formulating your comeback comments in your head), hear me out. Because I’m not saying we shouldn’t have boundaries in relationship. I’m saying, what if we saw them as a tool instead of a permanent fixture (in most cases)? What if we could use boundaries as a way to press pause on harmful relationship dynamics while we go do some work in a protected way, with the hope that the barriers can be removed at some point to allow us to re-engage in that relationship with an eye toward deepening it and enriching it for the future?
            To be certain, boundaries are often necessary to keep us safe. Continuing to be in relationship with someone who harms us physically or abuses us emotionally, tries to control us or is a source of active pain, is unhealthy. But there are a myriad of ways in which we use boundaries to keep relationships stagnant, to effectively block people who challenge us and spur us to growth that can lead to more awareness.
 
            I recently had a disagreement with a friend I’ve known for nearly a decade. We have a lot in common and have had some really engaging conversations over the years as well as light-hearted, enjoyable times. This particular disagreement came about during the volatile time of COVID sequestering and the burgeoning protests in mid-May, and I think it took both of us by surprise, but it shook me and made me question what our friendship could possibly look like going forward.
            A week or so ago, I had another significant, painful exchange with a family member I’ve struggled to create and maintain healthy boundaries with for decades. Neither of these people are folks I want to cut out of my life entirely, but if I didn’t find a way to respond, I anticipated getting triggered over and over again in ways that felt painful and not productive, or at the very least, holding on to some resentment, because it wasn’t possible to dive in and resolve the issue in a timely way.
            In both cases, I pulled back and stopped engaging immediately, and I began to think about how to create new boundaries in response. It occurred to me at some point that often, we create boundaries in a punitive way – “you hurt me and as a result, I am going to stop sharing certain things with you” – and we generally think about those new boundaries as permanent. I’ve heard from lots of people who say that they’ve decided certain topics are off limits with individual family members, or that they will continue to be friends with someone on social media, but they will no longer follow them, meaning that their posts won’t show up in their regular feed. This is self-protective, but it also means that the relationship is stuck in a place where it won’t be able to grow. It occurred to me that relationships aren’t healthy unless they are dynamic, if both people aren’t allowed to grow together. And so I began to think about the possibility of using the new boundaries I was creating as temporary.
What if, during this time, I work to become more mindful of my own triggers, and really process where they come from, how I react, and what it would mean to move forward with this person in my life? In the past, I’ve created new walls and distanced myself from people and been content to interact with them from that place rather than seeing opportunities for each of us to work on our own stuff and then find a way to come back together and have a deeper, more accountable, more enlightened relationship.
            What if doing the work on my own stuff while I am safe within my temporary boundaries enables me to have a greater sense of compassion for the other person and enlarge my own container so that I can hold that compassion and the opposing ideas with more grace? What if I am able to strengthen my own sense of self, my ideas around what I value and how I move through the world, and then come back to the relationship clearer and more ready to engage on a different level? How would that create growth in myself and the relationship?
            This is, of course, predicated on the fact that the other person is doing work as well, that they are contemplating the nature of the disagreement and their own role in it. And it is my hope that if we are each doing this on our own, rather than continuing to trigger each other by trying to work through it together, we can eventually come to a place where we want to reconnect and deepen the relationship.
            All too often in my own life, I’ve used boundaries as a protective mechanism – a way to wall myself off from folks who trigger me in one way or another – and then I rest in my safe space and don’t do the work to understand how to learn and grow from the painful interaction. Sometimes, boundaries become my own personal ‘cancel culture’ and I write people off entirely. Sometimes, boundaries are a way to convince myself that I am “right” and the other person is at fault, and I don’t need them in my life at all, or that I get to define exactly how they exist in my life. But if I am a person who believes in community care and self-awareness and understands the importance of relationship for all human beings, and if I believe in the ability of each one of us to grow and evolve, and in the power of relationship to help us all grow and evolve, then permanent boundaries have no place in my relationships.
            I fully expect and understand the immediate, gut-level reactions of folks who will call to mind people who abuse others, who refuse to do the work, who don’t want the relationship to evolve because it serves them that it stays the same. I am not advocating for folks to toss all their rules about how they demand to be treated out the window in favor of compassion. I am not saying that it will be possible for every relationship to evolve in this way. I am saying that I hope that every person in my life knows, going forward, that I am working to deepen my capacity for compassion, for building accountability in relationship, and that I will attempt to keep myself available as I can. That doesn’t mean that you are free to treat me poorly without consequence. It means that I won’t use boundaries as a crutch to avoid doing my own work and keep myself small and safe and stagnant. It means that in order for me to be a vital, functioning part of a healthy community, I know that I can’t only surround myself with people who will always agree with me and make me feel good about myself.

We are all learning a lot about our own fear responses and the fear responses of others, whether we know it or not. If you know what to look for, you can see how people around you have learned, over time, to acknowledge fear (or not), since most of us tend to fall in to our old patterns of responding when faced with a threat.

Ultimately, when faced with a crisis, whether it’s in our face and obvious or more non-specific and invisible, we rely on the things we’ve always done.

If we were taught to “suck it up and move forward,” we may throw ourselves in to work right now, crossing things off our list and attending video conferences with hair brushed, a pile of papers next to us, and a mug of hot coffee at the ready.

If we were taught to compartmentalize, set aside the alarm bells and “fake it,” we may be inviting friends over for dinner, gathering at the beach to play, heading out to the movies to take advantage of the empty seats.

If we were taught to seek understanding and plan for every contingency, we may be scouring the internet for articles to share, advising our friends on the best way to protect themselves and their families, and stocking up on cleaners and medication “just in case.”

I am reminded, when I hear people angrily commenting on how others are still out and about, or mocking those who seem disproportionately afraid, that many of us are running on autopilot because we are in fight or flight mode. Because the “fear” part of this response is jarring to many and uncomfortable for all.

We are not taught to acknowledge fear in healthy ways, for the most part.
We are not taught to sit with fear.
We are not taught that fear won’t break us in a way that is irrevocable.

But it won’t.

My ex-husband was a person who said things like “it’s fine,” “it will all work itself out.” He was someone who didn’t ever say to me, in 26 years together, that he was afraid. In many ways, I appreciated that. I was afraid a lot and having someone around who was seemingly never worried about the outcome, who was supremely confident that things would be ok, gave me a strange kind of confidence.

Except when I wanted him to be afraid. Then, his demeanor enraged me. It felt like gaslighting. I needed someone to acknowledge that some things are scary, and that being scared alone is a really awful, isolating thing. But I think, at that point, we had so firmly set our pattern that it would have taken a lot to undo it. I relied on him to be the stoic, fearless one, and he relied on me to hold the fear for all of us. It worked because my fear didn’t paralyze me. I was one of the “plan for every contingency” people who got strangely calm in the face of crisis, was able to discern and move forward with purpose. But there are some crises that call for us to do nothing for a while and I think this is one of them. I think that we are being called to learn to sit with fear and uncertainty and let it break our old patterns.

If we can learn to be scared together, and trust that it won’t kill us, we will learn so much. If we can acknowledge that the “sucking it up” and the “faking it” and the “just in case” are all avoidance mechanisms that don’t serve us and that place the burden of fear on others in disproportionate ways, we can begin to come together. It is a privilege to pretend that you’re not afraid and just go about your normal business. It is a privilege to choose not to sit with the emotions that this crisis stirs up within you. (Folks with disabilities and chronic illnesses, and those who are not served at all well by the dominant systems in place already know that – watch them, listen to them, learn from them).

We will not come out of this with privilege. We will not come out of this with the systems that serve us intact. And if we rush to either preserve the systems that are crumbling or to craft new ones before we’ve truly understood what this is all about, we are not doing the work that we are being called to do right now. We are being called to listen, to get very small and quiet and pay attention to what sustains us. Not what sustains the systems we rely on to sustain us, but what sustains us – the people, the connections, the acts that give us joy, the art and music that touch us, the nourishment and types of rest. We are being called to shed the notion that we can be independent, the idea that we can pick up where we left off without being changed by this.

While there are individual traumas happening because of this, this is a collective crisis, and it requires a collective consciousness. While there are individual people and families who are being hit harder than others, in one way or another we will all be touched by this and we will weather it much better if we recognize that. Having compassion for those who have not had to examine the way they respond to trauma before is key. Sitting together in fear (without wallowing – just noticing, acknowledging, and recognizing how we try to avoid it) is key.

I wonder how I may have harmed my ex by letting him be the one in our relationship who wasn’t allowed to be afraid. I regret not knowing that I was doing that. And I know how to recognize it now because I’ve sat with fear and I see how I avoided it. I wonder how I show up for my kids in this time and how I can shift to a way of being that is more in alignment with the collective consciousness. This will not destroy us. But if we let it, it will change us for the better.

Expectations may be one of the biggest roots of all suffering. And yet…

Is it possible to be human and not have expectations? Can we really move through life without having some subconscious idea of where we’re going and what it might look like when we get there?

I have been thinking a lot about expectations lately. My life does not look like I expected it to when I was a kid. It doesn’t look like I expected it to when I was in college, or as a young adult, or even two years ago. My children are not doing the things I expected them to be doing, nor is my mom. Ultimately, that is both pleasant and sad. There are things going on in my life that are devastating and others that are so amazing and wonderful that I am grateful over and over again in any given week.

A big part of grief, I think, is letting go of that picture I had in my mind, realizing that life is not going to be the way I thought it was, and recognizing how much I rested in it, relied on it, planned for it and trusted it. I find it amazing how often I lend some weight and solidity to my expectations, even though they are merely schemes cooked up in my brain with no substance whatsoever. I can believe a certain thing so unquestioningly that I build entire systems on top of it and then spend overwhelming reserves of time and energy reworking those systems when the bedrock beneath them turns out to have been sand.

But in order to move forward, expectations are a requirement, aren’t they? Or am I confusing expectations with goals? Perhaps that’s it. Maybe I need to be more mindful of the difference between desire and assumption. Just because much of my life does go according to plan is not a reason to lull myself into thinking that all of it will. And it’s true that often, when things fall apart, I have some pretty amazing experiences that help me grow and become a better person, simultaneously, I’m holding expectations for other parts of my life.

Maybe it’s impossible to not assume that there will be certain givens in my life. Maybe, without those mental mirages, I wouldn’t ever bother to get out of bed. Maybe, as long as I can continue to recover from the loss of expectation, grieve for it and learn from it, it’s not a bad thing. Maybe this is just the way it’s designed to be. Our human brains crave coherence, predictability, structure. We want a story that makes sense, puzzles with all the pieces contained in the box. Most of us would choose a safe, complete scenario over one whose ending is altogether uncertain, and so we are built for expectations. And while I know the Buddhists say the trick is to not get too attached to them, that is sometimes a tall order (especially when we’ve crafted those stories in our minds so well we don’t even recognize them for what they are – stories). Maybe accepting the fact that we’re going to get attached to some of them and learning how to breathe and get curious and remain flexible when they fall apart is a more realistic plan. At least for me.

I fixed the salt cellar this morning. It wasn’t terribly
complicated, but it took a little bit of ingenuity and some focus and a real
desire to have it fixed. I made it last year at one of those paint-your-own-ceramic
workshops. Eve and I were having a mom-daughter day and I decided the last
thing our cupboards needed was another coffee mug, so I chose this ceramic salt
container with a rubber flange on the lid to keep it air tight and Eve pronounced it “cute,” which is an enormous compliment coming from a 16-year old
girl who is your daughter.
It lasted about a week
before the wooden lid came loose from the part with the rubber seal and Lola decided shove it farther down inside rather than trying to pry it loose. This
resulted in the container being full of salt beneath part of the lid that was
firmly stuck halfway down, and no way to remove it. We left it like that for
months, filling the upper part of the container with salt and calling it good.
But this morning as I
stood over a pan of hash browns, imagining what it is going to be like to pack
Mom’s stuff up and move her to memory care in the next week or so, I took on a
project I thought I could fix. As tears tracked slowly down my cheeks, I
contemplated what it would take to pry the lid out. I started by running a
sharp knife around the edge of the rubber, hoping to ease it loose, but abandoned
that after imagining the knife slipping out and slicing my finger. Next, I got
a corkscrew and tried to drive it into the center of the wood to get ahold of
it and lift up, but the wood was too dense. When I went to the junk drawer to
get a screwdriver and screw, I heard Dad’s voice in my head, telling me this
was the ticket.
I screwed it in until
it just took hold and then grabbed the vice grips, stopping for a second to
wonder how many other households have a pair of vice grips in the kitchen drawer
and mentally patting myself on the back for my cleverness. I clamped them over
the top of the screw and gently rocked the vice grips back and forth until the
lid slid up and out.
I flipped Eve’s hash
browns to crisp up on the other side, put the tools away and grabbed the
superglue. Within minutes, the potatoes were on a plate and the two halves of
the lid were tightly bonded back together. I washed out the salt cellar, refilled
it with fresh salt, and wiped down the counter.

When Eve came in to
eat, she opened it up, pinched out a bit of salt, and sprinkled it on her
potatoes. She didn’t even notice that it was fixed. Par for the course with a
teenager in the morning, I suppose, but it didn’t diminish either my sense of
pride or the immense feeling of relief I had that I had found something I could
accomplish today.

I can’t believe that it’s been over a month since I wrote here. Life is so full and so still, all at the same time. My daughters are continuing their inexorable shift to adulthood, the summer sun is giving way to brilliant oranges and reds in the trees while the light dims ever faster, and the house is quiet without my mostly-companion, CB. It is as though the days are pregnant with possibility and I can’t yet predict the due date. I have a completed first draft of my memoir sitting on my desktop, notes from a fellow writer scribbled in the margins. There are emails from folks interested in my other work waiting for responses I can’t bring myself to write quite yet. I voted by absentee ballot nearly two weeks ago and have sat in limbo since then, waiting for the moment someone will tally up my choices with the rest. There have been meetings about college applications for Eve and practice sessions for Lola’s upcoming band gig and it feels like the things on the calendar are both racing toward me and sitting out in the future like some hologram I can’t quite feel the edges of.

Some days, as I walk the streets of my neighborhood, I think that this must be what it feels like to float in a sensory deprivation tank. I know that there are things outside, but in this moment, I can only prepare and ruminate because it’s not quite time. I don’t feel a sense of angst or frustration about it, just an uneasy stillness. I have to remind myself that it will all unfold eventually and remaining open to the possibility and grounded at my core are the two healthiest things I can do.

When I was in junior high, we used to pass notes to each other in class – elaborately folded, origami-like things that would bloom open when you pulled a tab. The cleverness of the design was as satisfying as the note’s contents, and we had half a dozen different ways to put them together. I had a friend who was incredibly talented at folding a simple sheet of notebook paper adorned with a drawing that would show one thing when it was folded and another when it lay flat on the desk. I marveled at her skill but could not reproduce it. Trying to imagine the sequence of creases and the 3-dimensional shape of the paper was beyond my ability. I copied my friends and was able to master perhaps two of the special patterns and contented myself with crafting a funny or sweet message inside.

I feel a little like that now – unable to decipher exactly how things are wrapped up and packaged, and I am reminded that it has never been one of my strengths. Instead of picking at it or pushing myself to learn how to do it, I choose to wait until it unfolds and see what is contained within. Then, knowing that one of the things I do best is to add content, I will set about doing my part.

Teenagers spend lots of time alone in their room.
Introverts spend lots of time alone in their room.

When you have teenagers who also happen to be introverts, you absorb every spare drop of time that they are willing to spend outside of their room in the presence of others as though it were the most exquisite wine.

And, assuming there are only a finite number of minutes that they are willing to spend around other people, engaging in fun and entertaining activities, letting them go spend summer nights with friends at street fairs and cool bodies of water means that it might be days before you get any of that wine for yourself.

It would be altogether unfair of me to not let them go hang out with friends.

Right?

I don’t compartmentalize. Anything. Ever. I’ve heard it said that women don’t, or at least that men do it better and more often. I don’t know if that’s true or not.  In my personal experience, I have observed that Bubba seems to be very adept at putting aside certain things that may be difficult emotionally so that he can go on with his work day and revisit them later.  I don’t know if that means he simply doesn’t think about those things at work, or if it’s easier to think about them later when his emotions have died down or if he’s even self-aware enough to ask those questions and answer them. He has told me that when he’s at work, he isn’t worried about the house or the dog’s cancer or the kids or me. He trusts that we are all just fine – he has to, or he wouldn’t be able to function.

A friend told me once that she believes that the reason fathers have an easier time shutting off their “father” persona at work than mothers is because they were never physically attached to their children via an umbilical cord.  I remember thinking at the time that I hoped one day someone would do a study of adoptive mothers to see if there was any truth in that supposition.  It is certainly true for me that I am never not a mother, that at any given time no matter what I am doing I am aware of my children somewhere making their way in the world, that I am always ready to answer a phone call from the school or a friend’s mother in case one of my girls needs me.

But that could be because I don’t compartmentalize.  My life is like a watercolor painting on some coarse, linen-like canvas, where any stroke of color you put down is likely to bleed in several directions to blend with what is already there.  Every conversation I have with a close friend is held up to the light and examined within the context of what I already know. Every time I have a fight with one of the kids or discover someone’s massive screw-up, I question my entire parenting philosophy and make Bubba crazy with my self-investigation.

It wasn’t always like this.  As a kid, I was an expert at keeping things separate.  What happened at home stayed at home. I didn’t talk to anyone at school about the things that went on behind the front door of our house and, frankly, I didn’t think about it at school, either.  Upon walking out the door into the world, I simply became someone else, someone confident and competent, someone who didn’t have a personal life beyond school and sports and my job waiting tables.  I didn’t allow myself to think about anything but what I was doing in that skin and even when I got home, I tried desperately to inhabit that other person’s body.  Needless to say, my worlds eventually collided. I cracked the compartment wide open and began letting light in and the things stuffed inside all tumbled out and left footprints all over everything else in their haste.  Somehow, after years of talking and writing and thinking and figuring out who I am, I have managed to integrate all of my selves: daughter, mother, wife, sister, friend, writer. I don’t know how to go back and, frankly, I don’t want to, but it does mean that when something painful happens, I am likely to ruminate on it for a while as it slowly spreads out into places I can’t predict, changing the landscape of me. That also means that when I’m feeling particularly happy and optimistic, I have a different perspective on everything. Occasionally, I am able to step back and take a look at this multilayered, crazy textured work of art and see how rich and amazing it is with the overlapping bits of dark and light and feel a deep gratitude for this life.  Occasionally, I am prompted to reach out and stroke a particularly awful piece of memory to see if it has maintained its power to sting after many many years even as I marvel at the way it mingles with its beautiful surroundings.  Honestly, I think it is this knowledge that keeps me moving forward when I am skewered through with pain, the belief that it will thin out and become part of something wonderful in the end.

My mother’s side of the family has a very distinctive “look.” All but one of her siblings is female, and they all fit a similar profile, not very tall, olive-colored Ukrainian skin, round faces and their father’s freckles. Lots of freckles.

My father and his sisters all have very similar faces (do I say ‘have’ even though Dad is dead now? It seems strange to write ‘had’ given that his sisters are all still alive). Three of them have thick auburn hair with a slight wave to it and the youngest, Martha, looks somewhat different from the other kids, but she and my Dad had nearly identical mouths.  They also all have freckles.

I am covered in freckles, more as I age, but few on my face. Like my parents, they mostly dot my arms and chest with a few on my legs.  Growing up, I always assumed that I would eventually look like my mother, given that I was female.  Of course, this notion was ghastly as soon as I reached adolescence and I denied any suggestion that I would ever look like her – not because she looks awful, but simply because it was important to me to look like me and only me.

Last year I agreed to be interviewed for a video presentation that would appear at the fundraising luncheon for Eve and Lola’s school.  I went in looking like me, in my favorite grey top and freshwater pearl necklace my Aunt Barb gave me for high school graduation. No makeup to speak of, hair styled like I do it every day (which is to say, washed and combed and largely ignored).  A month or so later when the video aired on an enormous screen in a hotel ballroom in front of 700 people, I was shocked to see myself.  I looked like Dad.

There have been times in my life where I knew I resembled my father, or at least his side of the family, and probably equally as many when I was struck by my resemblance to Mom’s side.

This morning I began wondering whether those shifts come with age or demeanor or situation.  Do I look like Mom when I am doing things I associate with her?  The video was certainly something Dad would have done (and reveled in, frankly), and I can’t imagine my mother in that situation. Is that why I  looked like him there?  We have photos of me with the girls as toddlers where I have such a maternal, doting look on my face and I see Mom in there so deeply.

I don’t recall a time when I was able to look at my face and see both of my parents simultaneously, melded together as one. Honestly, my freckles are the only thing I consider to have come equally from both bloodlines, but how much of that has to do with the fact that I don’t really remember my parents together at all? For the vast majority of my life, I see-sawed between parents’ houses and affections so maybe it is a bigger challenge for me to consider them as two halves of a whole versus opposite ends of a swinging pendulum when it comes to my physical appearance.  Do other people see themselves this way?

I know it’s inane, but they really do drive me nuts.  And I’m willing to admit it and I feel like I am old enough to do away with them altogether without apology.

I was a child of the 70s. My sister and I shared a bedroom with matching twin beds covered in matching Holly Hobbie bedspreads – yellow with yellow lace around the edges – and pillow shams.  Our beds were made every morning after we reluctantly rolled out of them to start the day.

As a teenager (of the 80s), I was lucky enough to have the thing most of my friends wanted – a waterbed.  It was my mother’s concession to marrying a man who moved us from the town we had lived in the longest to the beach where he had always wanted to live.  My brother and I both got one – a double-size waterbed with stuffed naugahyde padding around the edges and a built-in headboard with padded doors hinged at the top so you could hide books or other things inside.  When we got the beds, we were warned sternly by my stepfather that it was important to always make the bed because if you didn’t two (bad) things could happen:

1. The heat from the water mattress would escape up into the room, causing the bed’s heater to work on overdrive to keep the mattress/water inside warm and drive up the electric bill, and

2. The cats could jump up on to the bed, drawn by its warmth, and dig their claws in, puncturing the mattress.

Since the cat(s) often slept in my bed, I became quite good at patching holes in the bed.
Since my stepfather didn’t really understand the notion of privacy, I dutifully pulled the thick comforter over my bed every morning before heading to school.

As soon as I left for college, I vowed to never make my bed again.  It is one of those things that always seemed silly to me, like those people who brush their teeth right before bed and then again first thing in the morning.  Seriously? Yes, you can tell your dentist that you brush twice a day, but you haven’t eaten anything in between those two brushings, so what does it matter? Wouldn’t it make more sense to brush them on your way out the door after breakfast? Or mid-morning? After lunch?

Anyway, over the years I have stuck to that vow.  Once a week or so, I change the sheets on the bed and then I make it because it would be ridiculous not to. But otherwise, I rarely feel compelled to get out of bed and tidy it before starting my day.  And I have never felt compelled to dress it up with a pile of pretty pillows made just for that purpose. Until last year, when we put our house on the market and my realtor started talking about staging the house for showings.  She advised me to go out and get a new comforter set, complete with pillow shams and coordinating throw pillows.  Even though I knew she was right, it made me nuts to go spend a few hundred dollars on something like that.

The house sold in three days and now I’m stuck with that comforter set.  It has two King-size pillow shams and two square pillow shams for a total of four extra (enormous) pillows that will never fall under the weight of someone’s head.  Want to know where they are? Two of them routinely find themselves propped on top of the laundry basket in my room where I have to shove them aside every time I want to put some dirty clothes in. The other two rotate between the cedar chest under the window and the top of the dresser. I won’t put them on the hardwood floor because the dog would assume they were his new bed, and I don’t put them on the bed during the day because that is too close to ‘making the bed’ for my taste.  One day a week, when the sheets get changed, they make it to their prescribed spots, arranged at the head of the bed. Otherwise, they are simply in my way.  And yet, I don’t get rid of them. Because who gives two King-size pillows (with shams) and two 14×14″ pillows (with shams) to Goodwill without the matching comforter?

And so I ask, for the people who have throw pillows on their beds and who actually make their beds every day; what do you do with the pillows at night when you’re sleeping? Do they take up space on a chair in your room? Do they get unceremoniously tossed on the floor? Where do they live? And how did this trend of decorating our beds even begin in the first place?